महाभारतः mahābhārataḥ - book-14, chapter-43, verse-32

मनसस्तु गुणश्चिन्ता प्रज्ञया स तु गृह्यते ।
हृदिस्थचेतनाधातुर्मनोज्ञाने विधीयते ॥३२॥

32. manasastu guṇaścintā prajñayā sa tu gṛhyate ,
hṛdisthacetanādhāturmanojñāne vidhīyate.

32. manasaḥ tu guṇaḥ cintā prajñayā saḥ tu gṛhyate
hṛdisthacetanadhātuḥ manojñāne vidhīyate

32. manasaḥ guṇaḥ cintā tu saḥ tu prajñayā gṛhyate
hṛdisthacetanadhātuḥ manojñāne vidhīyate

32. Thought is the essential quality of the mind, and it is perceived by intellect. The conscious element, residing in the heart, is constituted for the apprehension of mental processes.

Words meanings summery:

• मनसः (manasaḥ) - of the mind (of the mind, of the intellect, of the heart)

• तु (tu) - but (but, on the other hand, however, indeed)

• गुणः (guṇaḥ) - essential quality (quality, attribute, virtue, thread)

• चिन्ता (cintā) - thought (thought, reflection, worry, meditation)

• प्रज्ञया (prajñayā) - by intellect (by wisdom, by intellect, by understanding)

• सः (saḥ) - it (referring to thought) (he, that)

• तु (tu) - but (but, on the other hand, however, indeed)

• गृह्यते (gṛhyate) - is perceived (is perceived, is seized, is understood)

• हृदिस्थचेतनधातुः (hṛdisthacetanadhātuḥ) - the conscious element residing in the heart (the consciousness element situated in the heart)

• मनोज्ञाने (manojñāne) - for the apprehension of mental processes (in the knowledge of the mind, for the knowledge of the mind)

• विधीयते (vidhīyate) - is constituted (is ordained, is constituted, is prescribed)

Words meanings and morphology

मनसः (manasaḥ) - of the mind (of the mind, of the intellect, of the heart)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding, faculty of thought

तु (tu) - but (but, on the other hand, however, indeed)

(indeclinable)

गुणः (guṇaḥ) - essential quality (quality, attribute, virtue, thread)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, property, virtue, thread, strand

चिन्ता (cintā) - thought (thought, reflection, worry, meditation)

(noun)

Nominative, feminine, singular of cintā

cintā - thought, reflection, consideration, worry, anxiety

from root √cit (to perceive, think)

Root: cit (class 1)

प्रज्ञया (prajñayā) - by intellect (by wisdom, by intellect, by understanding)

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, intellect, understanding, discernment

from root √jñā (to know) with prefix pra

Prefix: pra

Root: jñā (class 9)

सः (saḥ) - it (referring to thought) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

तु (tu) - but (but, on the other hand, however, indeed)

(indeclinable)

गृह्यते (gṛhyate) - is perceived (is perceived, is seized, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of grah

present passive

root √grah (9th class, `graha`), present passive, 3rd person singular, middle voice

Root: grah (class 9)

हृदिस्थचेतनधातुः (hṛdisthacetanadhātuḥ) - the conscious element residing in the heart (the consciousness element situated in the heart)

(noun)

Nominative, masculine, singular of hṛdisthacetanadhātu

hṛdisthacetanadhātu - the element of consciousness residing in the heart

compound of hṛdi (in the heart), stha (situated), cetana (conscious), and dhātu (element)

Compound type : bahuvrīhi or tatpuruṣa series (hṛd+stha+cetana+dhātu)

• hṛd – heart, mind, soul
  noun (neuter)
• stha – standing, situated, residing
  adjective (masculine)
  from root √sthā (to stand)
  Root: sthā (class 1)
• cetana – conscious, intelligent, soul, spirit, sentient
  adjective (masculine)
  from root √cit (to perceive, know)
  Root: cit (class 1)
• dhātu – element, constituent, root, metal, primary substance
  noun (masculine)
  Root: dhā (class 3)

मनोज्ञाने (manojñāne) - for the apprehension of mental processes (in the knowledge of the mind, for the knowledge of the mind)

(noun)

Locative, neuter, singular of manojñāna

manojñāna - knowledge of the mind, mental cognition, understanding of mental activities

compound of manas (mind) and jñāna (knowledge)

Compound type : ṣaṣṭhī-tatpuruṣa (manas+jñāna)

• manas – mind, intellect
  noun (neuter)
• jñāna – knowledge, understanding
  noun (neuter)
  Root: jñā (class 9)

विधीयते (vidhīyate) - is constituted (is ordained, is constituted, is prescribed)

(verb)

3rd person , singular, passive, present (laṭ) of vidhā

present passive

from root √dhā (3rd class) with prefix vi; present passive, 3rd person singular, middle voice

Prefix: vi

Root: dhā (class 3)