महाभारतः mahābhārataḥ - book-14, chapter-43, verse-18

राज्ञां तु विषये येषां साधवः परिरक्षिताः ।
तेऽस्मिँल्लोके प्रमोदन्ते प्रेत्य चानन्त्यमेव च ।
प्राप्नुवन्ति महात्मान इति वित्त द्विजर्षभाः ॥१८॥

18. rājñāṁ tu viṣaye yeṣāṁ sādhavaḥ parirakṣitāḥ ,
te'smiँlloke pramodante pretya cānantyameva ca ,
prāpnuvanti mahātmāna iti vitta dvijarṣabhāḥ.

18. rājnām tu viṣaye yeṣām sādhavaḥ
parirakṣitāḥ te asmin loke pramodante
pretya ca ānantyam eva ca prāpnuvanti
mahātmānaḥ iti vitta dvijarṣabhāḥ

18. tu yeṣām rājnām viṣaye sādhavaḥ
parirakṣitāḥ te mahātmānaḥ asmin loke
pramodante ca pretya ānantyam eva ca
prāpnuvanti dvijarṣabhāḥ iti vitta

18. However, those kings in whose dominion virtuous people are well-protected rejoice in this world. And after death, these noble souls (mahātmānaḥ) certainly attain endlessness. Understand this, O best among the twice-born.

Words meanings summery:

• राज्नाम् (rājnām) - of kings, of rulers

• तु (tu) - but, on the other hand, yet

• विषये (viṣaye) - in the realm, in the dominion, in the subject, in the sphere

• येषाम् (yeṣām) - of those (kings), whose

• साधवः (sādhavaḥ) - good people, virtuous ones, honest people

• परिरक्षिताः (parirakṣitāḥ) - protected, well-guarded

• ते (te) - they

• अस्मिन् (asmin) - in this

• लोके (loke) - in the world, in the realm, among the people

• प्रमोदन्ते (pramodante) - they rejoice, they are delighted

• प्रेत्य (pretya) - having departed, after death

• च (ca) - and, also

• आनन्त्यम् (ānantyam) - eternity, endlessness, infinitude

• एव (eva) - certainly, indeed, only

• च (ca) - and, also

• प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they reach

• महात्मानः (mahātmānaḥ) - great souls, noble-minded ones, magnanimous ones

• इति (iti) - thus, so saying, (marks the end of a quote or thought)

• वित्त (vitta) - know, understand

• द्विजर्षभाः (dvijarṣabhāḥ) - O best among the twice-born (brāhmaṇas)

Words meanings and morphology

राज्नाम् (rājnām) - of kings, of rulers

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler, sovereign

तु (tu) - but, on the other hand, yet

(indeclinable)

विषये (viṣaye) - in the realm, in the dominion, in the subject, in the sphere

(noun)

Locative, masculine, singular of viṣaya

viṣaya - realm, dominion, territory, object of sense, subject, sphere

येषाम् (yeṣām) - of those (kings), whose

(pronoun)

Genitive, masculine, plural of yat

yat - which, who, what (relative pronoun)

साधवः (sādhavaḥ) - good people, virtuous ones, honest people

(adjective)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, honest, righteous; a good person, a sage

परिरक्षिताः (parirakṣitāḥ) - protected, well-guarded

(adjective)

Nominative, masculine, plural of parirakṣita

parirakṣita - protected, guarded, preserved, defended all around

Past Passive Participle

Past Passive Participle of 'pari-rakṣ' (to protect thoroughly)

Prefix: pari

Root: rakṣ (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it (demonstrative pronoun)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this (demonstrative pronoun)

लोके (loke) - in the world, in the realm, among the people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, community

प्रमोदन्ते (pramodante) - they rejoice, they are delighted

(verb)

3rd person , plural, middle, present (laṭ) of pramod

Prefix: pra

Root: mud (class 1)

प्रेत्य (pretya) - having departed, after death

(indeclinable)

absolutive (gerund)

Absolutive form of 'pra-iṇ' (to go forth)

Prefix: pra

Root: iṇ (class 2)

च (ca) - and, also

(indeclinable)

आनन्त्यम् (ānantyam) - eternity, endlessness, infinitude

(noun)

Accusative, neuter, singular of ānantya

ānantya - eternity, endlessness, infinitude, unlimitedness

Derived from 'ananta' (endless) + suffix '-ya'

एव (eva) - certainly, indeed, only

(indeclinable)

च (ca) - and, also

(indeclinable)

प्राप्नुवन्ति (prāpnuvanti) - they obtain, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

महात्मानः (mahātmānaḥ) - great souls, noble-minded ones, magnanimous ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great soul, magnanimous person, noble-minded individual

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, vast, noble
  adjective
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

इति (iti) - thus, so saying, (marks the end of a quote or thought)

(indeclinable)

वित्त (vitta) - know, understand

(verb)

2nd person , plural, active, imperative (loṭ) of vid

Root: vid (class 2)

द्विजर्षभाः (dvijarṣabhāḥ) - O best among the twice-born (brāhmaṇas)

(noun)

Vocative, masculine, plural of dvijarṣabha

dvijarṣabha - chief among the twice-born (brāhmaṇas), excellent dvija

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (a brāhmaṇa, kṣatriya, or vaiśya), a bird, a tooth
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)