महाभारतः mahābhārataḥ - book-14, chapter-36, verse-33

तमो मोहो महामोहस्तामिस्रः क्रोधसंज्ञितः ।
मरणं त्वन्धतामिस्रं तामिस्रं क्रोध उच्यते ॥३३॥

33. tamo moho mahāmohastāmisraḥ krodhasaṁjñitaḥ ,
maraṇaṁ tvandhatāmisraṁ tāmisraṁ krodha ucyate.

33. tamaḥ mohaḥ mahāmohaḥ tāmisraḥ krodhasaṃjñitaḥ
maraṇam tu andhatāmisram tāmisram krodhaḥ ucyate

33. tamaḥ mohaḥ mahāmohaḥ tāmisraḥ krodhasaṃjñitaḥ
tu maraṇam andhatāmisram tāmisram krodhaḥ ucyate

33. The state of ignorance (tamas) includes delusion and great delusion. Gloom (tāmisra) is designated as anger. Death, however, is blinding darkness (andhatāmisra); this gloom is specifically referred to as anger.

Words meanings summery:

• तमः (tamaḥ) - The general quality of ignorance or darkness as a state of being. (darkness, ignorance, delusion, inertia)

• मोहः (mohaḥ) - A specific type of delusion, often related to identification with the ego or attachment. (delusion, confusion, infatuation)

• महामोहः (mahāmohaḥ) - A profound type of delusion, often related to excessive attachment to worldly enjoyments or supernatural powers. (great delusion, deep confusion)

• तामिस्रः (tāmisraḥ) - A type of ignorance or affliction characterized by anger or aversion. (gloom, darkness, obscurity)

• क्रोधसंज्ञितः (krodhasaṁjñitaḥ) - Refers to `tāmisra` being understood or called anger. (designated as anger, named anger)

• मरणम् (maraṇam) - The process or state of death. (death, dying)

• तु (tu) - Introduces a contrasting or emphasizing element. (but, indeed, however, on the other hand)

• अन्धतामिस्रम् (andhatāmisram) - A type of ignorance or affliction characterized by the fear of death or annihilation. (blinding darkness, total obscurity)

• तामिस्रम् (tāmisram) - A type of ignorance or affliction characterized by anger or aversion. (gloom, darkness, obscurity)

• क्रोधः (krodhaḥ) - The emotion of anger, to which `tāmisra` is equated. (anger, wrath, fury)

• उच्यते (ucyate) - States that `tāmisra` is referred to as `krodha`. (is said, is called, is spoken)

Words meanings and morphology

तमः (tamaḥ) - The general quality of ignorance or darkness as a state of being. (darkness, ignorance, delusion, inertia)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance, delusion, inertia, one of the three guṇas

Root: tam (class 4)

Note: Refers to a state of being, one of the five kinds of `kleśa`.

मोहः (mohaḥ) - A specific type of delusion, often related to identification with the ego or attachment. (delusion, confusion, infatuation)

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, infatuation, bewilderment

Derived from root muh (to be bewildered)

Root: muh (class 4)

Note: One of the specific types of `kleśa` or `tamas`.

महामोहः (mahāmohaḥ) - A profound type of delusion, often related to excessive attachment to worldly enjoyments or supernatural powers. (great delusion, deep confusion)

(noun)

Nominative, masculine, singular of mahāmoha

mahāmoha - great delusion, deep confusion, strong attachment

Compound type : karmadhāraya (mahā+moha)

• mahā – great, large, mighty
  adjective
• moha – delusion, confusion
  noun (masculine)
  Root: muh (class 4)

Note: One of the specific types of `kleśa` or `tamas`.

तामिस्रः (tāmisraḥ) - A type of ignorance or affliction characterized by anger or aversion. (gloom, darkness, obscurity)

(noun)

Nominative, masculine, singular of tāmisra

tāmisra - gloom, darkness, obscurity, wrath, anger

From tamas

Root: tam (class 4)

Note: One of the specific types of `kleśa` or `tamas`, here identified with `krodha` (anger).

क्रोधसंज्ञितः (krodhasaṁjñitaḥ) - Refers to `tāmisra` being understood or called anger. (designated as anger, named anger)

(adjective)

Nominative, masculine, singular of krodhasaṃjñita

krodhasaṁjñita - named anger, designated as anger

Compound type : tatpurusha (krodha+saṃjñita)

• krodha – anger, wrath
  noun (masculine)
  Root: kudh (class 4)
• saṃjñita – named, called, designated
  adjective
  Past Passive Participle
  From root jñā (to know) with prefix sam-
  Prefix: sam
  Root: jñā (class 9)

Note: Qualifies `tāmisraḥ`.

मरणम् (maraṇam) - The process or state of death. (death, dying)

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying, mortality

Derived from root mṛ (to die)

Root: mṛ (class 6)

तु (tu) - Introduces a contrasting or emphasizing element. (but, indeed, however, on the other hand)

(indeclinable)

अन्धतामिस्रम् (andhatāmisram) - A type of ignorance or affliction characterized by the fear of death or annihilation. (blinding darkness, total obscurity)

(noun)

Nominative, neuter, singular of andhatāmisra

andhatāmisra - blinding darkness, total obscurity, extreme fear of death

Compound type : karmadhāraya (andha+tāmisra)

• andha – blind, dark
  adjective
  Root: andh (class 1)
• tāmisra – gloom, darkness
  noun (neuter)
  Root: tam (class 4)

Note: One of the specific types of `kleśa` or `tamas`, here identified with `maraṇa` (death).

तामिस्रम् (tāmisram) - A type of ignorance or affliction characterized by anger or aversion. (gloom, darkness, obscurity)

(noun)

Nominative, neuter, singular of tāmisra

tāmisra - gloom, darkness, obscurity, wrath, anger

From tamas

Root: tam (class 4)

Note: Repetition for emphasis or re-affirmation.

क्रोधः (krodhaḥ) - The emotion of anger, to which `tāmisra` is equated. (anger, wrath, fury)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

Derived from root kudh (to be angry)

Root: kudh (class 4)

उच्यते (ucyate) - States that `tāmisra` is referred to as `krodha`. (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Present Passive, 3rd person singular, root vac becomes uc in passive stems

Root: vac (class 2)