महाभारतः mahābhārataḥ - book-14, chapter-36, verse-32

अभिषङ्गस्तु कामेषु महामोह इति स्मृतः ।
ऋषयो मुनयो देवा मुह्यन्त्यत्र सुखेप्सवः ॥३२॥

32. abhiṣaṅgastu kāmeṣu mahāmoha iti smṛtaḥ ,
ṛṣayo munayo devā muhyantyatra sukhepsavaḥ.

32. abhiṣaṅgaḥ tu kāmeṣu mahāmohaḥ iti smṛtaḥ
ṛṣayaḥ munayaḥ devāḥ muhyanti atra sukhepsavaḥ

32. kāmeṣu abhiṣaṅgaḥ tu mahāmohaḥ iti smṛtaḥ.
ṛṣayaḥ munayaḥ devāḥ sukhepsavaḥ atra muhyanti

32. Indeed, deep attachment to worldly desires (kāma) is declared to be great delusion (mahāmoha). Even sages (ṛṣi), hermits, and gods become bewildered in this situation, being solely desirous of happiness.

Words meanings summery:

• अभिषङ्गः (abhiṣaṅgaḥ) - deep attachment (attachment, clinging, addiction, close contact)

• तु (tu) - indeed (but, indeed, on the other hand)

• कामेषु (kāmeṣu) - in worldly desires (kāma) (in desires, in objects of desire, in pleasure)

• महामोहः (mahāmohaḥ) - great delusion (mahāmoha) (great delusion, profound infatuation, severe bewilderment)

• इति (iti) - is declared to be (thus, so, in this way, indicating a quotation or definition)

• स्मृतः (smṛtaḥ) - is declared (to be) (remembered, considered, declared)

• ऋषयः (ṛṣayaḥ) - sages (ṛṣi) (sages, seers)

• मुनयः (munayaḥ) - hermits (ascetics, hermits, silent ones, inspired ones)

• देवाः (devāḥ) - gods (gods, deities)

• मुह्यन्ति (muhyanti) - they become bewildered (they are deluded, they are bewildered, they faint)

• अत्र (atra) - in this situation (here, in this place, in this matter)

• सुखेप्सवः (sukhepsavaḥ) - being solely desirous of happiness (desirous of happiness, seeking pleasure)

Words meanings and morphology

अभिषङ्गः (abhiṣaṅgaḥ) - deep attachment (attachment, clinging, addiction, close contact)

(noun)

Nominative, masculine, singular of abhiṣaṅga

abhiṣaṅga - attachment, addiction, close contact, clinging

Prefix: abhi

Root: sañj (class 1)

Note: Subject of the first clause.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

Note: Particle introducing a contrast or emphasis.

कामेषु (kāmeṣu) - in worldly desires (kāma) (in desires, in objects of desire, in pleasure)

(noun)

Locative, masculine, plural of kāma

kāma - desire, wish, pleasure, love (kāma)

Root: kam (class 1)

Note: Object of attachment.

महामोहः (mahāmohaḥ) - great delusion (mahāmoha) (great delusion, profound infatuation, severe bewilderment)

(noun)

Nominative, masculine, singular of mahāmoha

mahāmoha - great delusion, profound infatuation

Compound type : karmadhāraya (mahā+moha)

• mahā – great, large, mighty
  adjective
• moha – delusion, infatuation, confusion, ignorance
  noun (masculine)
  Root: muh (class 4)

Note: Predicate nominative for 'abhiṣaṅgaḥ'.

इति (iti) - is declared to be (thus, so, in this way, indicating a quotation or definition)

(indeclinable)

Note: Introduces the definition.

स्मृतः (smṛtaḥ) - is declared (to be) (remembered, considered, declared)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, thought of, declared, known as

Past Passive Participle

Derived from root smṛ (to remember)

Root: smṛ (class 1)

Note: Agrees with 'abhiṣaṅgaḥ'.

ऋषयः (ṛṣayaḥ) - sages (ṛṣi) (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet (ṛṣi)

Note: One of the subjects of 'muhyanti'.

मुनयः (munayaḥ) - hermits (ascetics, hermits, silent ones, inspired ones)

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, hermit, silent one (muni)

Note: One of the subjects of 'muhyanti'.

देवाः (devāḥ) - gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

Note: One of the subjects of 'muhyanti'.

मुह्यन्ति (muhyanti) - they become bewildered (they are deluded, they are bewildered, they faint)

(verb)

3rd person , plural, active, present (laṭ) of muh

Present tense, 3rd person plural

Root: muh (class 4)

Note: Main verb of the second clause.

अत्र (atra) - in this situation (here, in this place, in this matter)

(indeclinable)

Note: Adverb of place/situation.

सुखेप्सवः (sukhepsavaḥ) - being solely desirous of happiness (desirous of happiness, seeking pleasure)

(adjective)

Nominative, masculine, plural of sukhepsu

sukhepsu - desirous of happiness, seeking pleasure

Derived from sukha (happiness) + īpsu (desiring, wishing), from root āp (to obtain) with desiderative suffix -sa + u

Compound type : tatpuruṣa (sukha+īpsu)

• sukha – happiness, pleasure, comfort, ease
  noun (neuter)
• īpsu – desirous of, seeking, wishing to obtain
  adjective
  Desiderative noun/adjective
  From desiderative stem of root āp (to obtain)
  Prefix: īp
  Root: āp (class 5)

Note: Describes 'ṛṣayaḥ', 'munayaḥ', 'devāḥ'.