महाभारतः mahābhārataḥ - book-14, chapter-36, verse-14

अकृते कृतमानित्वमज्ञाने ज्ञानमानिता ।
अमैत्री विकृतो भावो अश्रद्धा मूढभावना ॥१४॥

14. akṛte kṛtamānitvamajñāne jñānamānitā ,
amaitrī vikṛto bhāvo aśraddhā mūḍhabhāvanā.

14. akr̥te kr̥tamānitvam ajñāne jñānamānitā
amaitrī vikr̥taḥ bhāvaḥ aśraddhā mūḍhabhāvanā

14. akr̥te kr̥tamānitvam ajñāne jñānamānitā
amaitrī vikr̥taḥ bhāvaḥ aśraddhā mūḍhabhāvanā

14. Regarding what is not done as done, considering oneself knowledgeable in ignorance; unfriendliness, a distorted disposition, lack of faith (śraddhā), and foolish notions.

Words meanings summery:

• अक्र्̥ते (akr̥te) - in what is not done, in the undone, with respect to the unaccomplished

• क्र्̥तमानित्वम् (kr̥tamānitvam) - considering something done (even if not), falsely believing one has accomplished

• अज्ञाने (ajñāne) - in ignorance, due to ignorance

• ज्ञानमानिता (jñānamānitā) - considering oneself knowledgeable, false pride in knowledge

• अमैत्री (amaitrī) - unfriendliness, enmity, absence of friendship

• विक्र्̥तः (vikr̥taḥ) - distorted, changed, altered, deformed

• भावः (bhāvaḥ) - disposition, state of being, feeling, nature

• अश्रद्धा (aśraddhā) - lack of faith, disbelief, distrust, skepticism

• मूढभावना (mūḍhabhāvanā) - foolish notions, deluded thoughts, ignorant ideas

Words meanings and morphology

अक्र्̥ते (akr̥te) - in what is not done, in the undone, with respect to the unaccomplished

(adjective)

Locative, neuter, singular of akr̥ta

akr̥ta - undone, not done, unfinished, uncreated

Past Passive Participle

Compound type : nañ-tatpuruṣa (a+kr̥ta)

• a – not, non-
  indeclinable
• kr̥ta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Root: kr̥ (class 8)

क्र्̥तमानित्वम् (kr̥tamānitvam) - considering something done (even if not), falsely believing one has accomplished

(noun)

Nominative, neuter, singular of kr̥tamānitva

kr̥tamānitva - the state of considering something done (when it is not), false assumption of accomplishment

Compound type : tatpuruṣa (kr̥ta+mānin+tva)

• kr̥ta – done, accomplished
  adjective (neuter)
  Past Passive Participle
  Root: kr̥ (class 8)
• mānin – thinking, considering, proud of
  adjective
  Root: man (class 4)
• tva – -ness, -ity (suffix forming neuter nouns from adjectives/nouns)
  noun suffix (neuter)

अज्ञाने (ajñāne) - in ignorance, due to ignorance

(noun)

Locative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

ज्ञानमानिता (jñānamānitā) - considering oneself knowledgeable, false pride in knowledge

(noun)

Nominative, feminine, singular of jñānamānitā

jñānamānitā - the state of considering oneself knowledgeable, false pride in knowledge

Compound type : tatpuruṣa (jñāna+mānin+tā)

• jñāna – knowledge
  noun (neuter)
  Root: jñā (class 9)
• mānin – thinking, considering, proud of
  adjective
  Root: man (class 4)
• tā – -ness, -ity (suffix forming feminine nouns from adjectives)
  noun suffix (feminine)

अमैत्री (amaitrī) - unfriendliness, enmity, absence of friendship

(noun)

Nominative, feminine, singular of amaitrī

amaitrī - unfriendliness, enmity, hostility

Compound type : nañ-tatpuruṣa (a+maitrī)

• a – not, non-
  indeclinable
• maitrī – friendship, benevolence
  noun (feminine)

विक्र्̥तः (vikr̥taḥ) - distorted, changed, altered, deformed

(adjective)

Nominative, masculine, singular of vikr̥ta

vikr̥ta - changed, altered, distorted, unnatural, deformed

Past Passive Participle

Prefix: vi

Root: kr̥ (class 8)

भावः (bhāvaḥ) - disposition, state of being, feeling, nature

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being, existence, disposition, feeling, nature

Root: bhū (class 1)

अश्रद्धा (aśraddhā) - lack of faith, disbelief, distrust, skepticism

(noun)

Nominative, feminine, singular of aśraddhā

aśraddhā - lack of faith (śraddhā), disbelief, distrust, skepticism

Compound type : nañ-tatpuruṣa (a+śraddhā)

• a – not, non-
  indeclinable
• śraddhā – faith, trust, confidence
  noun (feminine)

मूढभावना (mūḍhabhāvanā) - foolish notions, deluded thoughts, ignorant ideas

(noun)

Nominative, feminine, singular of mūḍhabhāvanā

mūḍhabhāvanā - foolish notions, deluded thoughts, ignorant ideas

Compound type : karmadhāraya (mūḍha+bhāvanā)

• mūḍha – foolish, deluded, ignorant
  adjective
  Past Passive Participle
  Root: muh (class 4)
• bhāvanā – notion, idea, thought, conception
  noun (feminine)
  Root: bhū (class 1)