महाभारतः mahābhārataḥ - book-14, chapter-36, verse-20

अतिवादोऽतितिक्षा च मात्सर्यमतिमानिता ।
अश्रद्दधानता चैव तामसं वृत्तमिष्यते ॥२०॥

20. ativādo'titikṣā ca mātsaryamatimānitā ,
aśraddadhānatā caiva tāmasaṁ vṛttamiṣyate.

20. ativādaḥ atitikṣā ca mātsaryam atimānitā
aśraddadhānatā ca eva tāmasam vṛttam iṣyate

20. ativādaḥ atitikṣā ca mātsaryam atimānitā ca
eva aśraddadhānatā etat tāmasam vṛttam iṣyate

20. Excessive speech, excessive patience (leading to apathy or inaction), and envy, excessive self-importance, and indeed lack of faith (śraddhā) – this is considered conduct pertaining to `tamas` (tamas).

Words meanings summery:

• अतिवादः (ativādaḥ) - excessive speech, harsh speech, abusive language

• अतितिक्षा (atitikṣā) - excessive patience, excessive forbearance (leading to apathy or inaction)

• च (ca) - and, also

• मात्सर्यम् (mātsaryam) - envy, jealousy, miserliness

• अतिमानिता (atimānitā) - excessive pride, excessive self-importance

• अश्रद्दधानता (aśraddadhānatā) - lack of faith (śraddhā), disbelief, incredulity

• च (ca) - and, also

• एव (eva) - indeed, only, just

• तामसम् (tāmasam) - conduct characteristic of `tamas` (tamas) (pertaining to `tamas`, dark, ignorant)

• वृत्तम् (vṛttam) - conduct, behavior, course of action

• इष्यते (iṣyate) - is considered, is regarded as (is desired, is wished, is sought, is considered)

Words meanings and morphology

अतिवादः (ativādaḥ) - excessive speech, harsh speech, abusive language

(noun)

Nominative, masculine, singular of ativāda

ativāda - excessive speech, harsh speech, abusive language

Compound type : tatpuruṣa (ati+vāda)

• ati – excessive, over, beyond
  indeclinable
  Prefix indicating excess or transgression.
• vāda – speech, saying, argument, doctrine
  noun (masculine)
  Derived from `√vad` (to speak).
  Root: √vad (class 1)

अतितिक्षा (atitikṣā) - excessive patience, excessive forbearance (leading to apathy or inaction)

(noun)

Nominative, feminine, singular of atitikṣā

atitikṣā - excessive patience, excessive forbearance, insensibility to pain

Compound type : tatpuruṣa (ati+tikṣā)

• ati – excessive, over, beyond
  indeclinable
  Prefix indicating excess or transgression.
• tikṣā – patience, forbearance, endurance
  noun (feminine)
  Derived from `√tij` (to sharpen) or `√tikṣ`.
  Root: √tij (class 6)

च (ca) - and, also

(indeclinable)

मात्सर्यम् (mātsaryam) - envy, jealousy, miserliness

(noun)

Nominative, neuter, singular of mātsarya

mātsarya - envy, jealousy, miserliness, malice

Derived from `matsara` (envy) with the `ṣyañ` suffix.

अतिमानिता (atimānitā) - excessive pride, excessive self-importance

(noun)

Nominative, feminine, singular of atimānitā

atimānitā - excessive pride, excessive self-importance, haughtiness

Compound type : tatpuruṣa (ati+mānitā)

• ati – excessive, over, beyond
  indeclinable
  Prefix indicating excess or transgression.
• mānitā – pride, self-importance, respect (being honored)
  noun (feminine)
  Derived from `mānin` (proud) with the `tā` suffix for abstract noun.

अश्रद्दधानता (aśraddadhānatā) - lack of faith (śraddhā), disbelief, incredulity

(noun)

Nominative, feminine, singular of aśraddadhānatā

aśraddadhānatā - lack of faith (śraddhā), disbelief, incredulity

Compound type : tatpuruṣa (a+śraddadhāna)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śraddadhāna – having faith (śraddhā), believing
  participle (masculine)
  Present Active Participle (Ātmanepada)
  Derived from `śrad-dhā` (to have faith, believe) with the `śānac` suffix.
  Prefix: śrad
  Root: √dhā (class 3)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तामसम् (tāmasam) - conduct characteristic of `tamas` (tamas) (pertaining to `tamas`, dark, ignorant)

(adjective)

Nominative, neuter, singular of tāmasa

tāmasa - pertaining to `tamas` (tamas), dark, ignorant, dull

Derived from `tamas` with the `aṇ` suffix, indicating 'belonging to' or 'produced from'.

वृत्तम् (vṛttam) - conduct, behavior, course of action

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, occurrence, event

Past Passive Participle

Past passive participle of `√vṛt` (to turn, exist).

Root: √vṛt (class 1)

इष्यते (iṣyate) - is considered, is regarded as (is desired, is wished, is sought, is considered)

(verb)

3rd person , singular, passive, present (lat) of iṣ

Root: √iṣ (class 4)