महाभारतः mahābhārataḥ - book-14, chapter-36, verse-13

अस्मृतिश्चाविपाकश्च नास्तिक्यं भिन्नवृत्तिता ।
निर्विशेषत्वमन्धत्वं जघन्यगुणवृत्तिता ॥१३॥

13. asmṛtiścāvipākaśca nāstikyaṁ bhinnavṛttitā ,
nirviśeṣatvamandhatvaṁ jaghanyaguṇavṛttitā.

13. asmr̥tiḥ ca avipākaḥ ca nāstikyam bhinnavr̥ttitā
nirviśeṣatvam andhatvam jaghanyaguṇavr̥ttitā

13. asmr̥tiḥ ca avipākaḥ ca nāstikyam bhinnavr̥ttitā
nirviśeṣatvam andhatvam jaghanyaguṇavr̥ttitā

13. Forgetfulness and lack of discrimination, atheism and inconsistent behavior; lack of distinction (of qualities), blindness, and indulgence in base qualities.

Words meanings summery:

• अस्म्र्̥तिः (asmr̥tiḥ) - forgetfulness, lack of memory, non-recollection

• च (ca) - and, also

• अविपाकः (avipākaḥ) - lack of discrimination, immaturity (of consequences), non-ripening

• च (ca) - and, also

• नास्तिक्यम् (nāstikyam) - atheism, disbelief (in Vedic authority)

• भिन्नव्र्̥त्तिता (bhinnavr̥ttitā) - inconsistent behavior, unsteady conduct, divided attention

• निर्विशेषत्वम् (nirviśeṣatvam) - lack of distinction, absence of specific attributes, non-differentiation

• अन्धत्वम् (andhatvam) - blindness, ignorance

• जघन्यगुणव्र्̥त्तिता (jaghanyaguṇavr̥ttitā) - indulgence in base qualities, tendency towards ignoble attributes

Words meanings and morphology

अस्म्र्̥तिः (asmr̥tiḥ) - forgetfulness, lack of memory, non-recollection

(noun)

Nominative, feminine, singular of asmr̥ti

asmr̥ti - forgetfulness, lack of memory, non-recollection

Compound type : nañ-tatpuruṣa (a+smr̥ti)

• a – not, non-
  indeclinable
• smr̥ti – memory, recollection
  noun (feminine)
  Root: smr̥ (class 1)

च (ca) - and, also

(indeclinable)

अविपाकः (avipākaḥ) - lack of discrimination, immaturity (of consequences), non-ripening

(noun)

Nominative, masculine, singular of avipāka

avipāka - lack of discrimination, non-ripening, absence of maturation

Compound type : nañ-tatpuruṣa (a+vipāka)

• a – not, non-
  indeclinable
• vipāka – maturation, result, consequence, discrimination
  noun (masculine)
  Prefix: vi
  Root: pac (class 1)

च (ca) - and, also

(indeclinable)

नास्तिक्यम् (nāstikyam) - atheism, disbelief (in Vedic authority)

(noun)

Nominative, neuter, singular of nāstikya

nāstikya - atheism, disbelief (especially in Vedic authority or a future life)

भिन्नव्र्̥त्तिता (bhinnavr̥ttitā) - inconsistent behavior, unsteady conduct, divided attention

(noun)

Nominative, feminine, singular of bhinnavr̥ttitā

bhinnavr̥ttitā - inconsistency of behavior, divided attention, changeableness of conduct

Compound type : tatpuruṣa (bhinna+vr̥tti+tā)

• bhinna – broken, divided, separated
  adjective
  Past Passive Participle
  Root: bhid (class 7)
• vr̥tti – conduct, behavior, mode of being
  noun (feminine)
  Root: vr̥t (class 1)
• tā – -ness, -ity (suffix forming feminine nouns from adjectives)
  noun suffix (feminine)

निर्विशेषत्वम् (nirviśeṣatvam) - lack of distinction, absence of specific attributes, non-differentiation

(noun)

Nominative, neuter, singular of nirviśeṣatva

nirviśeṣatva - lack of distinction, absence of specific attributes, non-differentiation

Compound type : nañ-tatpuruṣa (nis+viśeṣatva)

• nis – without, free from
  indeclinable
• viśeṣatva – distinctiveness, particularity, specific attribute
  noun (neuter)
• viśeṣa – distinction, particularity, specific attribute
  noun (masculine)
  Prefix: vi
  Root: śiṣ (class 7)
• tva – -ness, -ity (suffix forming neuter nouns from adjectives/nouns)
  noun suffix (neuter)

अन्धत्वम् (andhatvam) - blindness, ignorance

(noun)

Nominative, neuter, singular of andhatva

andhatva - blindness, state of being blind, ignorance

जघन्यगुणव्र्̥त्तिता (jaghanyaguṇavr̥ttitā) - indulgence in base qualities, tendency towards ignoble attributes

(noun)

Nominative, feminine, singular of jaghanyaguṇavr̥ttitā

jaghanyaguṇavr̥ttitā - tendency towards low/base qualities, indulgence in ignoble attributes

Compound type : tatpuruṣa (jaghanya+guṇa+vr̥tti+tā)

• jaghanya – lowest, worst, base, ignoble
  adjective
• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• vr̥tti – behavior, activity, mode of being
  noun (feminine)
  Root: vr̥t (class 1)
• tā – -ness, -ity
  noun suffix (feminine)