महाभारतः mahābhārataḥ - book-14, chapter-36, verse-11

एतेषां गुणतत्त्वं हि वक्ष्यते हेत्वहेतुभिः ।
समासव्यासयुक्तानि तत्त्वतस्तानि वित्त मे ॥११॥

11. eteṣāṁ guṇatattvaṁ hi vakṣyate hetvahetubhiḥ ,
samāsavyāsayuktāni tattvatastāni vitta me.

11. eteṣām guṇa-tattvam hi vakṣyate hetu-ahetubhiḥ
| samāsa-vyāsa-yuktāni tattvataḥ tāni vitta me

11. Indeed, the true nature of these qualities (`guṇa`s) will be explained with their causes and non-causes. Understand these, which are presented concisely and expansively, from me as they truly are.

Words meanings summery:

• एतेषाम् (eteṣām) - of these

• गुण-तत्त्वम् (guṇa-tattvam) - the true nature of the `guṇa`s (the true nature of the qualities, the essence of the constituents)

• हि (hi) - indeed, surely, for

• वक्ष्यते (vakṣyate) - will be spoken, will be explained

• हेतु-अहेतुभिः (hetu-ahetubhiḥ) - by causes and non-causes

• समास-व्यास-युक्तानि (samāsa-vyāsa-yuktāni) - endowed with concise and expansive forms, connected with brevity and elaboration

• तत्त्वतः (tattvataḥ) - truly, in essence, in reality

• तानि (tāni) - them, those

• वित्त (vitta) - know, understand

• मे (me) - from me (from me, to me)

Words meanings and morphology

एतेषाम् (eteṣām) - of these

(pronoun)

Genitive, masculine, plural of etas

etas - this, these

गुण-तत्त्वम् (guṇa-tattvam) - the true nature of the `guṇa`s (the true nature of the qualities, the essence of the constituents)

(noun)

Nominative, neuter, singular of guṇa-tattva

guṇa-tattva - the true nature of the qualities, the essence of the constituents

Compound type : tatpuruṣa (guṇa+tattva)

• guṇa – quality, constituent, strand, virtue
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)
  Derived from `tat` (that) + `tva` (suffix for abstract noun)

हि (hi) - indeed, surely, for

(indeclinable)

वक्ष्यते (vakṣyate) - will be spoken, will be explained

(verb)

3rd person , singular, passive, future (lṛṭ) of vac

Root: vac (class 2)

हेतु-अहेतुभिः (hetu-ahetubhiḥ) - by causes and non-causes

(noun)

Instrumental, masculine, plural of hetu-ahetu

hetu-ahetu - cause and non-cause

Compound type : dvandva (hetu+ahetu)

• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 3)
• ahetu – non-cause, without cause
  noun (masculine)
  Negative prefix `a` + `hetu`

समास-व्यास-युक्तानि (samāsa-vyāsa-yuktāni) - endowed with concise and expansive forms, connected with brevity and elaboration

(adjective)

Nominative, neuter, plural of samāsa-vyāsa-yukta

samāsa-vyāsa-yukta - endowed with concise and expansive forms, connected with brevity and elaboration

Compound type : bahuvrīhi (samāsa-vyāsa+yukta)

• samāsa – composition, conciseness, compound
  noun (masculine)
  Prefixes: sam+ā
  Root: as (class 4)
• vyāsa – extension, elaboration, diffusion
  noun (masculine)
  Prefixes: vi+ā
  Root: as (class 4)
• yukta – joined, connected, endowed with, appropriate
  adjective (masculine)
  Past Passive Participle
  From root `yuj`
  Root: yuj (class 7)

तत्त्वतः (tattvataḥ) - truly, in essence, in reality

(indeclinable)

Derived from `tattva` + `tas` suffix

तानि (tāni) - them, those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Could also be accusative plural neuter.

वित्त (vitta) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

मे (me) - from me (from me, to me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Also could be dative singular.