महाभारतः mahābhārataḥ - book-14, chapter-36, verse-18

अत्यागश्चाभिमानश्च मोहो मन्युस्तथाक्षमा ।
मत्सरश्चैव भूतेषु तामसं वृत्तमिष्यते ॥१८॥

18. atyāgaścābhimānaśca moho manyustathākṣamā ,
matsaraścaiva bhūteṣu tāmasaṁ vṛttamiṣyate.

18. atyāgaḥ ca abhimānaḥ ca mohaḥ manyuḥ tathā akṣamā
matsaraḥ ca eva bhūteṣu tāmasam vṛttam iṣyate

18. atyāgaḥ ca abhimānaḥ ca mohaḥ manyuḥ tathā akṣamā
matsaraḥ ca eva bhūteṣu etat tāmasam vṛttam iṣyate

18. Non-renunciation, pride, delusion, anger, and similarly intolerance, and indeed envy towards all beings – this is considered to be conduct pertaining to `tamas` (tamas).

Words meanings summery:

• अत्यागः (atyāgaḥ) - non-renunciation, clinging, non-giving up

• च (ca) - and, also

• अभिमानः (abhimānaḥ) - pride, egoism, self-conceit

• च (ca) - and, also

• मोहः (mohaḥ) - delusion, infatuation, bewilderment

• मन्युः (manyuḥ) - anger, wrath, passion

• तथा (tathā) - thus, so, similarly

• अक्षमा (akṣamā) - intolerance, impatience, unforgiveness

• मत्सरः (matsaraḥ) - envy, jealousy, miserliness

• च (ca) - and, also

• एव (eva) - indeed, only, just

• भूतेषु (bhūteṣu) - towards all beings (in beings, towards creatures, among elements)

• तामसम् (tāmasam) - conduct characteristic of `tamas` (tamas) (pertaining to `tamas`, dark, ignorant)

• वृत्तम् (vṛttam) - conduct, behavior, course of action

• इष्यते (iṣyate) - is considered, is regarded as (is desired, is wished, is sought, is considered)

Words meanings and morphology

अत्यागः (atyāgaḥ) - non-renunciation, clinging, non-giving up

(noun)

Nominative, masculine, singular of atyāga

atyāga - non-renunciation, non-abandonment, clinging

Compound type : tatpuruṣa (a+tyāga)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• tyāga – renunciation, abandonment, giving up
  noun (masculine)
  Derived from `√tyaj` (to abandon).
  Root: √tyaj (class 1)

च (ca) - and, also

(indeclinable)

अभिमानः (abhimānaḥ) - pride, egoism, self-conceit

(noun)

Nominative, masculine, singular of abhimāna

abhimāna - pride, egoism, self-conceit, sense of 'I' or 'mine'

Derived from `abhi-man` (to think highly of oneself).

Prefix: abhi

Root: √man (class 4)

च (ca) - and, also

(indeclinable)

मोहः (mohaḥ) - delusion, infatuation, bewilderment

(noun)

Nominative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

Derived from `√muh` (to be bewildered).

Root: √muh (class 4)

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, indignation, passion

Derived from `√man` (to think, be angry).

Root: √man (class 4)

तथा (tathā) - thus, so, similarly

(indeclinable)

अक्षमा (akṣamā) - intolerance, impatience, unforgiveness

(noun)

Nominative, feminine, singular of akṣamā

akṣamā - intolerance, impatience, unforgiveness

Compound type : tatpuruṣa (a+kṣamā)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• kṣamā – patience, forbearance, endurance, earth
  noun (feminine)
  Root: √kṣam (class 1)

मत्सरः (matsaraḥ) - envy, jealousy, miserliness

(noun)

Nominative, masculine, singular of matsara

matsara - envy, jealousy, miserliness, malice

Derived from `√mad` (to be joyous, intoxicated), here indicating a negative connotation of selfishness or ill-will.

Root: √mad (class 4)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

भूतेषु (bhūteṣu) - towards all beings (in beings, towards creatures, among elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past (as participle)

Past Passive Participle

Past passive participle of `√bhū` (to be, become).

Root: √bhū (class 1)

तामसम् (tāmasam) - conduct characteristic of `tamas` (tamas) (pertaining to `tamas`, dark, ignorant)

(adjective)

Nominative, neuter, singular of tāmasa

tāmasa - pertaining to `tamas` (tamas), dark, ignorant, dull

Derived from `tamas` with the `aṇ` suffix, indicating 'belonging to' or 'produced from'.

वृत्तम् (vṛttam) - conduct, behavior, course of action

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, behavior, occurrence, event

Past Passive Participle

Past passive participle of `√vṛt` (to turn, exist).

Root: √vṛt (class 1)

इष्यते (iṣyate) - is considered, is regarded as (is desired, is wished, is sought, is considered)

(verb)

3rd person , singular, passive, present (lat) of iṣ

Root: √iṣ (class 4)