महाभारतः mahābhārataḥ - book-14, chapter-36, verse-16

सर्व एते गुणा विप्रास्तामसाः संप्रकीर्तिताः ।
ये चान्ये नियता भावा लोकेऽस्मिन्मोहसंज्ञिताः ॥१६॥

16. sarva ete guṇā viprāstāmasāḥ saṁprakīrtitāḥ ,
ye cānye niyatā bhāvā loke'sminmohasaṁjñitāḥ.

16. sarve ete guṇāḥ viprāḥ tāmasāḥ samprakīrtitāḥ ye
ca anye niyatāḥ bhāvāḥ loke asmin mohasaṃjñitāḥ

16. viprāḥ sarve ete guṇāḥ tāmasāḥ samprakīrtitāḥ ca
ye anye niyatāḥ bhāvāḥ asmin loke mohasaṃjñitāḥ

16. O brahmins (viprāḥ), all these qualities have been declared to be rooted in tamas. And whatever other fixed dispositions exist in this world are known as those born of delusion.

Words meanings summery:

• सर्वे (sarve) - all, every

• एते (ete) - these

• गुणाः (guṇāḥ) - qualities, attributes, constituents of nature

• विप्राः (viprāḥ) - O brahmins, learned ones, sages

• तामसाः (tāmasāḥ) - tamasic, related to tamas, born of darkness

• सम्प्रकीर्तिताः (samprakīrtitāḥ) - declared, proclaimed, fully described

• ये (ye) - who, which, whatever

• च (ca) - and, also

• अन्ये (anye) - other, various

• नियताः (niyatāḥ) - fixed, restrained, determined, constant

• भावाः (bhāvāḥ) - dispositions, states of being, phenomena

• लोके (loke) - in the world

• अस्मिन् (asmin) - in this

• मोहसंज्ञिताः (mohasaṁjñitāḥ) - known as delusion, designated as delusion, characterized by delusion

Words meanings and morphology

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

गुणाः (guṇāḥ) - qualities, attributes, constituents of nature

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, attribute, constituent of nature (sattva, rajas, tamas)

विप्राः (viprāḥ) - O brahmins, learned ones, sages

(noun)

Vocative, masculine, plural of vipra

vipra - brahmin, sage, inspired one, learned one

तामसाः (tāmasāḥ) - tamasic, related to tamas, born of darkness

(adjective)

Nominative, masculine, plural of tāmasa

tāmasa - tamasic, related to tamas (quality of ignorance, inertia, darkness)

सम्प्रकीर्तिताः (samprakīrtitāḥ) - declared, proclaimed, fully described

(adjective)

Nominative, masculine, plural of samprakīrtita

samprakīrtita - fully declared, proclaimed, well described

Past Passive Participle

Prefixes: sam+pra

Root: kr̥t (class 10)

ये (ye) - who, which, whatever

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other, various

(adjective)

Nominative, masculine, plural of anya

anya - other, different

नियताः (niyatāḥ) - fixed, restrained, determined, constant

(adjective)

Nominative, masculine, plural of niyata

niyata - fixed, restrained, determined, constant, regulated

Past Passive Participle

Prefix: ni

Root: yam (class 1)

भावाः (bhāvāḥ) - dispositions, states of being, phenomena

(noun)

Nominative, masculine, plural of bhāva

bhāva - state of being, existence, disposition, feeling, phenomena

Root: bhū (class 1)

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, these

मोहसंज्ञिताः (mohasaṁjñitāḥ) - known as delusion, designated as delusion, characterized by delusion

(adjective)

Nominative, masculine, plural of mohasaṃjñita

mohasaṁjñita - known as delusion, designated as delusion, characterized by delusion

Past Passive Participle

Compound type : tatpuruṣa (moha+saṃjñita)

• moha – delusion, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)
• saṃjñita – named, designated, known as
  adjective (masculine)
  Past Passive Participle
  Prefix: sam
  Root: jñā (class 9)