महाभारतः mahābhārataḥ - book-14, chapter-36, verse-2

एकादशपरिक्षेपं मनो व्याकरणात्मकम् ।
बुद्धिस्वामिकमित्येतत्परमेकादशं भवेत् ॥२॥

2. ekādaśaparikṣepaṁ mano vyākaraṇātmakam ,
buddhisvāmikamityetatparamekādaśaṁ bhavet.

2. ekādaśaparikṣepam manaḥ vyākaraṇātmakam |
buddhisvāmikam iti etat param ekādaśam bhavet

2. ekādaśaparikṣepam vyākaraṇātmakam buddhisvāmikam
manaḥ etat param ekādaśam iti bhavet

2. The mind (manas), analytical in nature and having eleven coverings, is ruled by the intellect (buddhi); this (mind) should be regarded as the primary eleventh (faculty).

Words meanings summery:

• एकादशपरिक्षेपम् (ekādaśaparikṣepam) - the mind having the ten senses and the intellect as its sphere (having eleven coverings/enclosures)

• मनः (manaḥ) - the mental faculty (manas) (mind, thought, consciousness)

• व्याकरणात्मकम् (vyākaraṇātmakam) - the mind's function of analysis and distinction (of an analytical nature, discriminative, grammatical)

• बुद्धिस्वामिकम् (buddhisvāmikam) - the mind being controlled by the intellect (buddhi) (having intellect as its master/owner)

• इति (iti) - introduces the conclusion or classification (thus, in this way, so)

• एतत् (etat) - referring to 'manaḥ' (this)

• परम् (param) - the most important of the eleven faculties (supreme, chief, principal, primary)

• एकादशम् (ekādaśam) - the eleventh faculty (after the ten senses) (eleventh)

• भवेत् (bhavet) - should be, would be, becomes

Words meanings and morphology

एकादशपरिक्षेपम् (ekādaśaparikṣepam) - the mind having the ten senses and the intellect as its sphere (having eleven coverings/enclosures)

(adjective)

Nominative, neuter, singular of ekādaśaparikṣepa

ekādaśaparikṣepa - having eleven coverings/enclosures

Compound type : bahuvrīhi (ekādaśan+parikṣepa)

• ekādaśan – eleven
  numeral
• parikṣepa – enclosure, covering, circumference, sphere
  noun (masculine)
  Prefix: pari
  Root: kṣip (class 6)

Note: Modifies 'manaḥ'

मनः (manaḥ) - the mental faculty (manas) (mind, thought, consciousness)

(noun)

Nominative, neuter, singular of manas

manas - mind, thought, intellect, heart

Root: man (class 4)

Note: Subject of the sentence

व्याकरणात्मकम् (vyākaraṇātmakam) - the mind's function of analysis and distinction (of an analytical nature, discriminative, grammatical)

(adjective)

Nominative, neuter, singular of vyākaraṇātmaka

vyākaraṇātmaka - of an analytical nature, discriminative

Compound type : tatpuruṣa (vyākaraṇa+ātmaka)

• vyākaraṇa – analysis, discrimination, grammar
  noun (neuter)
  Derived from 'vi-ā-kṛ' (to separate, analyze)
  Prefixes: vi+ā
  Root: kṛ (class 8)
• ātmaka – whose nature is, consisting of
  adjective (neuter)
  Suffix -ātmaka

Note: Modifies 'manaḥ'

बुद्धिस्वामिकम् (buddhisvāmikam) - the mind being controlled by the intellect (buddhi) (having intellect as its master/owner)

(adjective)

Nominative, neuter, singular of buddhisvāmika

buddhisvāmika - having intellect as its master/owner

Compound type : bahuvrīhi (buddhi+svāmika)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• svāmika – having a master, owned by
  adjective (neuter)
  Derived from 'svāmin' (master)

Note: Modifies 'manaḥ'

इति (iti) - introduces the conclusion or classification (thus, in this way, so)

(indeclinable)

एतत् (etat) - referring to 'manaḥ' (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Subject pronoun, refers to the mind

परम् (param) - the most important of the eleven faculties (supreme, chief, principal, primary)

(adjective)

Nominative, neuter, singular of para

para - supreme, chief, primary, other

Note: Modifies 'ekādaśam'

एकादशम् (ekādaśam) - the eleventh faculty (after the ten senses) (eleventh)

(numeral)

Compound type : dvigu (eka+daśan)

• eka – one
  numeral
• daśan – ten
  numeral

Note: Predicate nominative to 'etat'

भवेत् (bhavet) - should be, would be, becomes

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, 3rd person singular, active voice

Root: bhū (class 1)