महाभारतः mahābhārataḥ - book-13, chapter-67, verse-30

यो ददाति स्थितः स्थित्यां तादृशाय प्रतिग्रहम् ।
उभयोरक्षयं धर्मं तं मनुः प्राह धर्मवित् ॥३०॥

30. yo dadāti sthitaḥ sthityāṁ tādṛśāya pratigraham ,
ubhayorakṣayaṁ dharmaṁ taṁ manuḥ prāha dharmavit.

30. yaḥ dadāti sthitaḥ sthityām tādṛśāya pratigraham
ubhayoḥ akṣayyam dharmam tam manuḥ prāha dharmavit

30. yaḥ sthityām sthitaḥ tādṛśāya pratigraham dadāti,
dharmavit manuḥ tam ubhayoḥ akṣayyam dharmam prāha

30. Manu, the knower of natural law (dharma), declared that a gift given by one steadfast in their proper duty to such a deserving person brings an imperishable merit for both the giver and the recipient.

Words meanings summery:

• यः (yaḥ) - who, he who

• ददाति (dadāti) - gives

• स्थितः (sthitaḥ) - situated, standing, firm, abiding

• स्थित्याम् (sthityām) - in the proper station, in the condition, in one's duty

• तादृशाय (tādṛśāya) - to such a one, to such a person

• प्रतिग्रहम् (pratigraham) - a gift, an acceptance

• उभयोः (ubhayoḥ) - for both, of both

• अक्षय्यम् (akṣayyam) - imperishable, undiminishing

• धर्मम् (dharmam) - merit, natural law (dharma), duty

• तम् (tam) - that, him

• मनुः (manuḥ) - Manu (the lawgiver)

• प्राह (prāha) - declared, said

• धर्मवित् (dharmavit) - knower of natural law (dharma)

Words meanings and morphology

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

ददाति (dadāti) - gives

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Root: dā (class 3)

स्थितः (sthitaḥ) - situated, standing, firm, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, placed, situated, firm, abiding, being

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

स्थित्याम् (sthityām) - in the proper station, in the condition, in one's duty

(noun)

Locative, feminine, singular of sthiti

sthiti - standing, position, condition, state, proper station, duty

Root: sthā (class 1)

तादृशाय (tādṛśāya) - to such a one, to such a person

(adjective)

Dative, masculine, singular of tādṛśa

tādṛśa - such, of such a kind, similar to that

प्रतिग्रहम् (pratigraham) - a gift, an acceptance

(noun)

Accusative, masculine, singular of pratigraha

pratigraha - a gift, acceptance, receiving, donation

From root grah (to take) with prefix prati

Prefix: prati

Root: grah (class 9)

उभयोः (ubhayoḥ) - for both, of both

(pronoun)

dual of ubha

ubha - both

अक्षय्यम् (akṣayyam) - imperishable, undiminishing

(adjective)

Accusative, masculine, singular of akṣayya

akṣayya - imperishable, undiminishing, eternal, inexhaustible

Gerundive

Negation (a-) + root kṣi (to perish) + suffix -ya

Root: kṣi (class 5)

धर्मम् (dharmam) - merit, natural law (dharma), duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, duty, righteousness, merit, intrinsic nature, virtue

Root: dhṛ (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

मनुः (manuḥ) - Manu (the lawgiver)

(proper noun)

Nominative, masculine, singular of manu

manu - Manu (name of a progenitor/lawgiver), man, human being

प्राह (prāha) - declared, said

(verb)

3rd person , singular, active, perfect (liṭ) of pra-ah

Compound verb with prefix Pra and root Ah

Prefix: pra

Root: ah (class 2)

धर्मवित् (dharmavit) - knower of natural law (dharma)

(noun)

Nominative, masculine, singular of dharmavid

dharmavid - knower of natural law (dharma), righteous, jurisprudent

Compound type : tatpurusha (dharma+vid)

• dharma – natural law, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, one who knows
  adjective
  agent noun
  From root vid (to know)
  Root: vid (class 2)