महाभारतः
mahābhārataḥ
-
book-13, chapter-67, verse-29
यद्वै ददाति विप्रेभ्यो ब्राह्मणः प्रतिगृह्य वै ।
उभयोः स्यात्तदक्षय्यं दातुरादातुरेव च ॥२९॥
उभयोः स्यात्तदक्षय्यं दातुरादातुरेव च ॥२९॥
29. yadvai dadāti viprebhyo brāhmaṇaḥ pratigṛhya vai ,
ubhayoḥ syāttadakṣayyaṁ dāturādātureva ca.
ubhayoḥ syāttadakṣayyaṁ dāturādātureva ca.
29.
yat vai dadāti viprebhyaḥ brāhmaṇaḥ pratigṛhya
vai ubhayoḥ syāt tat akṣayyam dātuḥ ādātuḥ eva ca
vai ubhayoḥ syāt tat akṣayyam dātuḥ ādātuḥ eva ca
29.
yat vai brāhmaṇaḥ pratigṛhya viprebhyaḥ dadāti,
tat ubhayoḥ dātuḥ ādātuḥ ca eva akṣayyam syāt
tat ubhayoḥ dātuḥ ādātuḥ ca eva akṣayyam syāt
29.
Whatever a brahmin indeed gives to other brahmins, after having himself received it, that becomes an imperishable benefit for both the giver and the recipient.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - that which, whatever
- वै (vai) - indeed, certainly
- ददाति (dadāti) - gives
- विप्रेभ्यः (viprebhyaḥ) - to brahmins, to learned persons
- ब्राह्मणः (brāhmaṇaḥ) - a brahmin
- प्रतिगृह्य (pratigṛhya) - having received, after receiving
- वै (vai) - indeed, certainly
- उभयोः (ubhayoḥ) - for both, of both
- स्यात् (syāt) - may be, let it be, it should be
- तत् (tat) - that
- अक्षय्यम् (akṣayyam) - imperishable, undiminishing
- दातुः (dātuḥ) - of the giver
- आदातुः (ādātuḥ) - of the receiver, of the recipient
- एव (eva) - even, only, just
- च (ca) - and
Words meanings and morphology
यत् (yat) - that which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
वै (vai) - indeed, certainly
(indeclinable)
ददाति (dadāti) - gives
(verb)
3rd person , singular, active, present indicative (laṭ) of dā
Root: dā (class 3)
विप्रेभ्यः (viprebhyaḥ) - to brahmins, to learned persons
(noun)
Dative, masculine, plural of vipra
vipra - a brahmin, a wise man, inspired
ब्राह्मणः (brāhmaṇaḥ) - a brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a brahmin, one belonging to the brahmin caste, related to brahman
प्रतिगृह्य (pratigṛhya) - having received, after receiving
(indeclinable)
absolutive (gerund)
Derived from root Grah (to seize, take) with prefix Prati
Prefix: prati
Root: grah (class 9)
वै (vai) - indeed, certainly
(indeclinable)
उभयोः (ubhayoḥ) - for both, of both
(pronoun)
dual of ubha
ubha - both
स्यात् (syāt) - may be, let it be, it should be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
अक्षय्यम् (akṣayyam) - imperishable, undiminishing
(adjective)
Nominative, neuter, singular of akṣayya
akṣayya - imperishable, undiminishing, eternal, inexhaustible
Gerundive
Negation (a-) + root kṣi (to perish) + suffix -ya
Root: kṣi (class 5)
दातुः (dātuḥ) - of the giver
(noun)
masculine, singular of dātṛ
dātṛ - a giver, donor, bestower
Agent noun from root dā (to give)
Root: dā (class 3)
आदातुः (ādātuḥ) - of the receiver, of the recipient
(noun)
masculine, singular of ādātṛ
ādātṛ - a receiver, recipient, taker
Agent noun from root dā (to give) with prefix ā (to)
Prefix: ā
Root: dā (class 3)
एव (eva) - even, only, just
(indeclinable)
च (ca) - and
(indeclinable)