महाभारतः mahābhārataḥ - book-13, chapter-32, verse-9

अभुक्त्वा देवकार्याणि कुर्वते येऽविकत्थनाः ।
संतुष्टाश्च क्षमायुक्तास्तान्नमस्याम्यहं विभो ॥९॥

9. abhuktvā devakāryāṇi kurvate ye'vikatthanāḥ ,
saṁtuṣṭāśca kṣamāyuktāstānnamasyāmyahaṁ vibho.

9. abhuktvā devakāryāṇi kurvate ye avikatthanaḥ
saṃtuṣṭāḥ ca kṣamāyuktāḥ tān namasyāmi aham vibho

9. vibho aham tān namasyāmi ye abhuktvā devakāryāṇi
kurvate avikatthanaḥ saṃtuṣṭāḥ ca kṣamāyuktāḥ

9. O mighty one, I bow to those who, without seeking personal enjoyment, perform divine duties, are humble, contented, and possess patience.

Words meanings summery:

• अभुक्त्वा (abhuktvā) - without having received or sought personal enjoyment/benefit (without having eaten, without having enjoyed, without having experienced)

• देवकार्याणि (devakāryāṇi) - duties to the gods, divine rites/acts

• कुर्वते (kurvate) - they perform, they do

• ये (ye) - who, those who

• अविकत्थनः (avikatthanaḥ) - unboasting, humble, not self-praising

• संतुष्टाः (saṁtuṣṭāḥ) - contented, satisfied

• च (ca) - and, also

• क्षमायुक्ताः (kṣamāyuktāḥ) - endowed with patience, possessing forgiveness

• तान् (tān) - them, those

• नमस्यामि (namasyāmi) - I bow down, I salute, I revere

• अहम् (aham) - I

• विभो (vibho) - Addressing Krishna or the interlocutor. (O powerful one, O lord, O all-pervading one)

Words meanings and morphology

अभुक्त्वा (abhuktvā) - without having received or sought personal enjoyment/benefit (without having eaten, without having enjoyed, without having experienced)

(indeclinable)

absolutive (gerund)

Formed from the root bhuj (to enjoy, eat) with the negative prefix a- and the suffix -ktvā.

Prefix: a

Root: bhuj (class 7)

देवकार्याणि (devakāryāṇi) - duties to the gods, divine rites/acts

(noun)

Accusative, neuter, plural of devakārya

devakārya - duty to the gods, divine rite

Compound type : tatpuruṣa (deva+kārya)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• kārya – action, deed, duty, to be done
  noun (neuter)
  gerundive
  From root kṛ "to do" + -ya suffix.
  Root: kṛ (class 8)

Note: Object of the verb kurvate.

कुर्वते (kurvate) - they perform, they do

(verb)

3rd person , plural, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada form.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

Note: Subject of kurvate, avikatthanaḥ, saṃtuṣṭāḥ, kṣamāyuktāḥ.

अविकत्थनः (avikatthanaḥ) - unboasting, humble, not self-praising

(adjective)

Nominative, masculine, plural of avikatthana

avikatthana - not boasting, humble

Formed from vikatthana (boasting) with negative prefix a-.

Compound type : nañ-tatpuruṣa (a+vikatthana)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• vikatthana – boasting, self-praise
  noun (masculine)
  From vi- + katth (to boast).
  Prefix: vi
  Root: katth (class 1)

Note: Agrees with ye.

संतुष्टाः (saṁtuṣṭāḥ) - contented, satisfied

(adjective)

Nominative, masculine, plural of saṃtuṣṭa

saṁtuṣṭa - contented, satisfied

past passive participle

From root tuṣ (to be pleased) with prefix sam-.

Prefix: sam

Root: tuṣ (class 4)

Note: Agrees with ye.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects "saṃtuṣṭāḥ" and "kṣamāyuktāḥ".

क्षमायुक्ताः (kṣamāyuktāḥ) - endowed with patience, possessing forgiveness

(adjective)

Nominative, masculine, plural of kṣamāyukta

kṣamāyukta - endowed with patience/forgiveness, joined with patience

Compound type : tatpuruṣa (kṣamā+yukta)

• kṣamā – patience, forgiveness, endurance
  noun (feminine)
  From root kṣam "to be patient, endure".
  Root: kṣam (class 1)
• yukta – joined, united, endowed with, possessed of
  adjective (masculine)
  past passive participle
  From root yuj "to join".
  Root: yuj (class 7)

Note: Agrees with ye.

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those (demonstrative/correlative pronoun)

Correlative pronoun to 'ye'.

Note: Object of namasyāmi.

नमस्यामि (namasyāmi) - I bow down, I salute, I revere

(verb)

1st person , singular, active, present (laṭ) of namasy

denominative

From namas (a bow, reverence) + -ya (denominative suffix).

Root: namas

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

Note: Subject of namasyāmi.

विभो (vibho) - Addressing Krishna or the interlocutor. (O powerful one, O lord, O all-pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, master

Prefix: vi

Root: bhū (class 1)