महाभारतः mahābhārataḥ - book-13, chapter-32, verse-13

ये वेदं प्राप्य दुर्धर्षा वाग्मिनो ब्रह्मवादिनः ।
याजनाध्यापने युक्ता नित्यं तान्पूजयाम्यहम् ॥१३॥

13. ye vedaṁ prāpya durdharṣā vāgmino brahmavādinaḥ ,
yājanādhyāpane yuktā nityaṁ tānpūjayāmyaham.

13. ye vedam prāpya durdharṣāḥ vāgminaḥ brahmavādinaḥ
yājanādhyāpane yuktāḥ nityam tān pūjayāmi aham

13. aham nityam tān pūjayāmi ye vedam prāpya durdharṣāḥ
vāgminaḥ brahmavādinaḥ yājanādhyāpane yuktāḥ

13. I always worship those who, having obtained the Veda, are formidable, eloquent speakers, expounders of the ultimate reality (brahman), and are constantly engaged in performing Vedic rituals (yajña) and teaching.

Words meanings summery:

• ये (ye) - those who, which

• वेदम् (vedam) - the Veda, sacred knowledge

• प्राप्य (prāpya) - having obtained, having reached

• दुर्धर्षाः (durdharṣāḥ) - unassailable, formidable, unconquerable

• वाग्मिनः (vāgminaḥ) - eloquent, good speakers

• ब्रह्मवादिनः (brahmavādinaḥ) - expounders of brahman, theologians

• याजनाध्यापने (yājanādhyāpane) - in performing Vedic rituals and teaching

• युक्ताः (yuktāḥ) - engaged, devoted, yoked

• नित्यम् (nityam) - always, constantly

• तान् (tān) - them

• पूजयामि (pūjayāmi) - I worship, I honor

• अहम् (aham) - I

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what, that

वेदम् (vedam) - the Veda, sacred knowledge

(noun)

Accusative, masculine, singular of veda

veda - knowledge, sacred knowledge, Veda

Derived from root vid (to know)

Root: vid (class 2)

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

Formed from pra- + √āp with suffix -ya

Prefix: pra

Root: āp (class 5)

दुर्धर्षाः (durdharṣāḥ) - unassailable, formidable, unconquerable

(adjective)

Nominative, masculine, plural of durdharṣa

durdharṣa - difficult to assault/attack, unassailable, formidable, unconquerable

Gerundive

Compound of dur (bad, difficult) and dharṣa (assaultable), root dhṛṣ (to be bold)

Compound type : prādisamāsa (dus+dharṣa)

• dus – difficult, bad, hard
  indeclinable
  Prefix
• dharṣa – assault, attack
  noun (masculine)
  Derived from root dhṛṣ (to be bold, attack)
  Root: dhṛṣ (class 5)

Note: The prefix dur (or dus) indicates difficulty or badness.

वाग्मिनः (vāgminaḥ) - eloquent, good speakers

(adjective)

Nominative, masculine, plural of vāgmin

vāgmin - eloquent, fluent in speech, a good speaker

Derived from vāk (speech) with suffix -min

Note: From vāc (speech) + min suffix.

ब्रह्मवादिनः (brahmavādinaḥ) - expounders of brahman, theologians

(noun)

Nominative, masculine, plural of brahmavādin

brahmavādin - expounder of the Veda/brahman, theologian

Compound of brahman (Veda/ultimate reality) and vādin (speaker)

Compound type : tatpuruṣa (brahman+vādin)

• brahman – Veda, sacred knowledge, ultimate reality
  noun (neuter)
• vādin – speaking, speaker, asserting
  adjective (masculine)
  Derived from root vad (to speak) with suffix -in
  Root: vad (class 1)

याजनाध्यापने (yājanādhyāpane) - in performing Vedic rituals and teaching

(noun)

Locative, neuter, singular of yājanādhyāpana

yājanādhyāpana - performance of Vedic rituals and teaching

Compound type : dvandva (yājana+adhyāpana)

• yājana – performing Vedic rituals for others
  noun (neuter)
  Derived from root yaj (to worship, perform Vedic ritual)
  Root: yaj (class 1)
• adhyāpana – teaching, instructing
  noun (neuter)
  Derived from prefix adhi- + root i (to go) in causative sense
  Prefix: adhi
  Root: i (class 2)

Note: It's a dual in the locative case, referring to two actions: yājana and adhyāpana.

युक्ताः (yuktāḥ) - engaged, devoted, yoked

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, united, engaged in, endowed with, appropriate

Past Passive Participle

Derived from root yuj (to join, connect) with suffix -ta

Root: yuj (class 7)

नित्यम् (nityam) - always, constantly

(indeclinable)

Adverbial form of nitya (constant)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

पूजयामि (pūjayāmi) - I worship, I honor

(verb)

1st person , singular, active, present (laṭ) of pūj

Present Tense

Root pūj, 10th class, parasmaipada

Root: pūj (class 10)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we