महाभारतः mahābhārataḥ - book-13, chapter-32, verse-16

सुव्रता मुनयो ये च ब्रह्मण्याः सत्यसंगराः ।
वोढारो हव्यकव्यानां तान्नमस्यामि यादव ॥१६॥

16. suvratā munayo ye ca brahmaṇyāḥ satyasaṁgarāḥ ,
voḍhāro havyakavyānāṁ tānnamasyāmi yādava.

16. suvratāḥ munayaḥ ye ca brahmaṇyāḥ satyasaṅgarāḥ
voḍhāraḥ havyakavyānām tān namasyāmi yādava

16. yādava ye munayaḥ suvratāḥ ca brahmaṇyāḥ
satyasaṅgarāḥ havyakavyānām voḍhāraḥ tān namasyāmi

16. O Yādava, I salute those sages who are firm in their observances, devoted to the sacred (brahman), truthful in their commitments, and who are the performers of offerings for the gods and ancestors.

Words meanings summery:

• सुव्रताः (suvratāḥ) - disciplined in their observances (having good vows, well-disciplined, pious)

• मुनयः (munayaḥ) - sages (sages, ascetics, hermits)

• ये (ye) - those who (who, those who)

• च (ca) - and (and, also)

• ब्रह्मण्याः (brahmaṇyāḥ) - devoted to the sacred (brahman) (devoted to Brahmins, devoted to sacred knowledge, pious, religious)

• सत्यसङ्गराः (satyasaṅgarāḥ) - firm in their commitments (truthful in their engagements/vows, firm in their commitments)

• वोढारः (voḍhāraḥ) - performers (bearers, carriers, performers)

• हव्यकव्यानाम् (havyakavyānām) - of offerings for gods and ancestors (of offerings to gods and ancestors)

• तान् (tān) - them (those, them)

• नमस्यामि (namasyāmi) - I salute (I bow down, I salute)

• यादव (yādava) - O Yādava (O descendant of Yadu (Krishna))

Words meanings and morphology

सुव्रताः (suvratāḥ) - disciplined in their observances (having good vows, well-disciplined, pious)

(adjective)

Nominative, masculine, plural of suvrata

suvrata - pious, virtuous, observing good vows or practices

From 'su' (good) and 'vrata' (vow, observance).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
  Prefix indicating excellence.
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Adjective modifying munayaḥ.

मुनयः (munayaḥ) - sages (sages, ascetics, hermits)

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, an inspired holy man

ये (ye) - those who (who, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Relative pronoun.

Note: Refers to munayaḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ब्रह्मण्याः (brahmaṇyāḥ) - devoted to the sacred (brahman) (devoted to Brahmins, devoted to sacred knowledge, pious, religious)

(adjective)

Nominative, masculine, plural of brahmaṇya

brahmaṇya - pious, devoted to Brahmins or sacred knowledge, holy

From brahman + ya suffix.

Note: Adjective modifying munayaḥ.

सत्यसङ्गराः (satyasaṅgarāḥ) - firm in their commitments (truthful in their engagements/vows, firm in their commitments)

(adjective)

Nominative, masculine, plural of satyasaṅgara

satyasaṅgara - one whose vow/engagement is truth, firm in commitments

Compound.

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun/adjective (neuter)
  From sat (being, existing).
  Root: as (class 2)
• saṅgara – promise, vow, engagement, battle
  noun (masculine)
  From sam + √gṛ (to seize, to promise).
  Prefix: sam
  Root: gṛ (class 6)

Note: Adjective modifying munayaḥ.

वोढारः (voḍhāraḥ) - performers (bearers, carriers, performers)

(noun)

Nominative, masculine, plural of voḍhṛ

voḍhṛ - bearer, carrier, conductor, performer

Agent noun (kṛt affix -tṛ)

From √vah (to carry, bear) + tṛ.

Root: vah (class 1)

Note: Agent noun modifying munayaḥ.

हव्यकव्यानाम् (havyakavyānām) - of offerings for gods and ancestors (of offerings to gods and ancestors)

(noun)

Genitive, neuter, plural of havyakavya

havyakavya - offerings to gods and offerings to ancestors (collectively)

Dvandva compound.

Compound type : dvandva (havya+kavya)

• havya – offering to gods, oblation
  noun (neuter)
  Gerundive/Passive Participle
  From √hu (to offer) + yat.
  Root: hu (class 3)
• kavya – offering to ancestors, ancestral offering
  noun (neuter)
  Gerundive/Passive Participle
  Often associated with ancestors; potentially from √ku (to call) or related to kavi (wise).

Note: Object of voḍhāraḥ (performers of).

तान् (tān) - them (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of namasyāmi.

नमस्यामि (namasyāmi) - I salute (I bow down, I salute)

(verb)

1st person , singular, active, present indicative (laṭ) of namasya

Present active indicative

Denominative verb from namas (bow, homage). The noun namas is from √nam (to bow).

Note: The subject 'I' is implied.

यादव (yādava) - O Yādava (O descendant of Yadu (Krishna))

(proper noun)

Vocative, masculine, singular of yādava

yādava - descendant of Yadu, patronymic for Krishna

From Yadu + a (taddhita suffix).

Note: Vocative case addressing Krishna.