महाभारतः mahābhārataḥ - book-13, chapter-32, verse-3

नारदं प्राञ्जलिं दृष्ट्वा पूजयानं द्विजर्षभान् ।
केशवः परिपप्रच्छ भगवन्कान्नमस्यसि ॥३॥

3. nāradaṁ prāñjaliṁ dṛṣṭvā pūjayānaṁ dvijarṣabhān ,
keśavaḥ paripapraccha bhagavankānnamasyasi.

3. nāradam prāñjalim dṛṣṭvā pūjayānam dvijarṣabhān
keśavaḥ paripapraccha bhagavan kān namasyasi

3. keśavaḥ prāñjalim dvijarṣabhān pūjayānam nāradam
dṛṣṭvā paripapraccha bhagavan kān namasyasi

3. Having seen Nārada with folded hands, revering the eminent brahmins, Keśava (Kṛṣṇa) asked him: 'O venerable one, whom are you saluting?'

Words meanings summery:

• नारदम् (nāradam) - Nārada (name of a divine sage)

• प्राञ्जलिम् (prāñjalim) - with joined hands (as a gesture of reverence)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• पूजयानम् (pūjayānam) - worshipping, honoring, revering

• द्विजर्षभान् (dvijarṣabhān) - the best of brahmins, eminent twice-born

• केशवः (keśavaḥ) - Kṛṣṇa (Keśava (an epithet of Viṣṇu/Kṛṣṇa))

• परिपप्रच्छ (paripapraccha) - asked, inquired

• भगवन् (bhagavan) - Addressing Nārada with reverence. (O venerable one, O Lord, O divine one)

• कान् (kān) - whom, which (plural accusative)

• नमस्यसि (namasyasi) - you salute, you bow down to

Words meanings and morphology

नारदम् (nāradam) - Nārada (name of a divine sage)

(proper noun)

Accusative, masculine, singular of nārada

nārada - Nārada (a divine sage, messenger of the gods)

प्राञ्जलिम् (prāñjalim) - with joined hands (as a gesture of reverence)

(adjective)

Accusative, masculine, singular of prāñjali

prāñjali - having joined hands, reverential

Derived from pra-añjali (joined hands).

Compound type : bahuvrihi (pra+añjali)

• pra – forward, onward
  indeclinable
• añjali – the cavity formed by joining the palms of the hands, gesture of reverence
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

absolutive

Derived from root dṛś with suffix -tvā.

Root: dṛś (class 1)

Note: Absolutive (gerund).

पूजयानम् (pūjayānam) - worshipping, honoring, revering

(adjective)

Accusative, masculine, singular of pūjayat

pūjayat - worshipping, honoring, revering

Present Active Participle

Derived from causative root pūjay (to cause to worship, to honor) with suffix -at.

Root: pūj (class 10)

द्विजर्षभान् (dvijarṣabhān) - the best of brahmins, eminent twice-born

(noun)

Accusative, masculine, plural of dvijarṣabha

dvijarṣabha - best of brahmins, eminent twice-born (dvija)

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (a brahmin, kṣatriya, vaiśya; also a bird, a tooth)
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

केशवः (keśavaḥ) - Kṛṣṇa (Keśava (an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of keśava

keśava - having beautiful hair; slayer of the demon Keśī; an epithet of Viṣṇu/Kṛṣṇa

परिपप्रच्छ (paripapraccha) - asked, inquired

(verb)

3rd person , singular, active, past perfect (lit) of paripracch

perfect active

Root pracch (to ask) with prefix pari.

Prefix: pari

Root: pracch (class 6)

भगवन् (bhagavan) - Addressing Nārada with reverence. (O venerable one, O Lord, O divine one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine; a god, a lord

कान् (kān) - whom, which (plural accusative)

(pronoun)

Accusative, masculine, plural of kim

kim - who, what, which

नमस्यसि (namasyasi) - you salute, you bow down to

(verb)

2nd person , singular, active, present (laṭ) of namasy

present active

Denominative verb derived from namas (salutation). Present second singular.

Root: namas