महाभारतः mahābhārataḥ - book-13, chapter-32, verse-19

देवतातिथिपूजायां प्रसक्ता गृहमेधिनः ।
कपोतवृत्तयो नित्यं तान्नमस्यामि यादव ॥१९॥

19. devatātithipūjāyāṁ prasaktā gṛhamedhinaḥ ,
kapotavṛttayo nityaṁ tānnamasyāmi yādava.

19. devatātithipūjāyām prasaktāḥ gṛhamedhinaḥ
kapotavṛttayaḥ nityam tān namasyāmi yādava

19. yādava ye gṛhamedhinaḥ devatātithipūjāyām
prasaktāḥ nityam kapotavṛttayaḥ tān namasyāmi

19. O Yādava, I salute those householders who are constantly dedicated to the veneration of deities and guests, and who live with the simple and non-hoarding nature of a pigeon.

Words meanings summery:

• देवतातिथिपूजायाम् (devatātithipūjāyām) - in the veneration of deities and guests (in the worship of gods and guests)

• प्रसक्ताः (prasaktāḥ) - dedicated (engaged, devoted, attached)

• गृहमेधिनः (gṛhamedhinaḥ) - householders

• कपोतवृत्तयः (kapotavṛttayaḥ) - who live with the simple and non-hoarding nature of a pigeon (having the conduct of a pigeon (simple, non-hoarding))

• नित्यम् (nityam) - constantly (constantly, always, perpetually)

• तान् (tān) - them (those, them)

• नमस्यामि (namasyāmi) - I salute (I bow down, I salute)

• यादव (yādava) - O Yādava (O descendant of Yadu (Krishna))

Words meanings and morphology

देवतातिथिपूजायाम् (devatātithipūjāyām) - in the veneration of deities and guests (in the worship of gods and guests)

(noun)

Locative, feminine, singular of devatātithipūjā

devatātithipūjā - worship of gods and guests

Compound.

Compound type : dvandva-tatpuruṣa (devatā+atithi+pūjā)

• devatā – deity, divinity, god
  noun (feminine)
  From deva (god) + tā (feminine suffix).
• atithi – guest, visitor
  noun (masculine)
  Literally 'without fixed tithi (date)', meaning an uninvited guest.
• pūjā – worship, adoration, homage
  noun (feminine)
  From √pūj (to honor).
  Root: pūj (class 10)

Note: Denotes the sphere of activity.

प्रसक्ताः (prasaktāḥ) - dedicated (engaged, devoted, attached)

(adjective)

Nominative, masculine, plural of prasakta

prasakta - attached to, devoted to, intent on, engaged in

Past Passive Participle

From pra-√sañj (to attach, cling) + kta.

Prefix: pra

Root: sañj (class 1)

Note: Modifies gṛhamedhinaḥ.

गृहमेधिनः (gṛhamedhinaḥ) - householders

(noun)

Nominative, masculine, plural of gṛhamedhin

gṛhamedhin - householder, one who maintains a sacred fire in his house

Agent noun

Compound of gṛha (house) and medhin (performing medha or sacrifice, often implying one who maintains the sacred fire).

Compound type : tatpuruṣa (gṛha+medhin)

• gṛha – house, home
  noun (masculine)
  From √grah (to seize, take).
  Root: grah (class 9)
• medhin – one who performs a medha (sacrifice), maintaining a household
  noun (masculine)
  From medha (sacrifice) + in (possessive suffix).

Note: The main noun being described.

कपोतवृत्तयः (kapotavṛttayaḥ) - who live with the simple and non-hoarding nature of a pigeon (having the conduct of a pigeon (simple, non-hoarding))

(adjective)

Nominative, masculine, plural of kapotavṛtti

kapotavṛtti - having the conduct of a pigeon, subsisting like a pigeon (by picking up grain for the day, not hoarding)

Compound.

Compound type : bahuvrīhi (kapota+vṛtti)

• kapota – pigeon, dove
  noun (masculine)
• vṛtti – conduct, mode of life, livelihood, course, nature
  noun (feminine)
  From √vṛt (to be, exist, act).
  Root: vṛt (class 1)

Note: Modifies gṛhamedhinaḥ.

नित्यम् (nityam) - constantly (constantly, always, perpetually)

(indeclinable)

Adverbial use of neuter accusative singular of the adjective nitya.

Note: Adverb modifying prasaktāḥ.

तान् (tān) - them (those, them)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Object of namasyāmi.

नमस्यामि (namasyāmi) - I salute (I bow down, I salute)

(verb)

1st person , singular, active, present indicative (laṭ) of namasya

Present active indicative

Denominative verb from namas (bow, homage). The noun namas is from √nam (to bow).

Note: The subject 'I' is implied.

यादव (yādava) - O Yādava (O descendant of Yadu (Krishna))

(proper noun)

Vocative, masculine, singular of yādava

yādava - descendant of Yadu, patronymic for Krishna

From Yadu + a (taddhita suffix).

Note: Vocative case addressing Krishna.