महाभारतः mahābhārataḥ - book-13, chapter-32, verse-23

अयोनीनग्नियोनींश्च ब्रह्मयोनींस्तथैव च ।
सर्वभूतात्मयोनींश्च तान्नमस्याम्यहं द्विजान् ॥२३॥

23. ayonīnagniyonīṁśca brahmayonīṁstathaiva ca ,
sarvabhūtātmayonīṁśca tānnamasyāmyahaṁ dvijān.

23. ayonīn agniyonīn ca brahmayonīn tathā eva ca
sarvabhūtātmayonīn ca tān namasyāmi aham dvijān

23. aham ayonīn ca agniyonīn ca brahmayonīn tathā
eva ca sarvabhūtātmayonīn ca tān dvijān namasyāmi

23. I revere those twice-born (dvija) who are unborn, those whose origin is fire, those whose origin is the ultimate reality (brahman), and likewise those whose origin is the inner self (ātman) of all beings.

Words meanings summery:

• अयोनीन् (ayonīn) - those who are without origin (unborn, without origin)

• अग्नियोनीन् (agniyonīn) - those whose origin is fire (having fire as origin)

• च (ca) - and (and, also)

• ब्रह्मयोनीन् (brahmayonīn) - those whose origin is the ultimate reality (brahman) (having Brahman as origin)

• तथा (tathā) - likewise (thus, so, in that manner, likewise)

• एव (eva) - indeed, emphasizes 'tathā' (likewise) (indeed, only, just, quite)

• च (ca) - and (and, also)

• सर्वभूतात्मयोनीन् (sarvabhūtātmayonīn) - those whose origin is the inner self (ātman) of all beings (whose origin is the Self of all beings)

• च (ca) - and (and, also)

• तान् (tān) - them (the dvijas) (them, those)

• नमस्यामि (namasyāmi) - I revere (I bow, I revere, I salute)

• अहम् (aham) - I

• द्विजान् (dvijān) - the twice-born (dvija), referring to Brahmins (twice-born, Brahmins)

Words meanings and morphology

अयोनीन् (ayonīn) - those who are without origin (unborn, without origin)

(adjective)

Accusative, masculine, plural of ayoni

ayoni - without origin, unborn, not having a womb/source

Negative prefix 'a' + 'yoni' (origin, source).

Compound type : nañ-bahuvrīhi (a+yoni)

• a – not, un-
  indeclinable
  Negative prefix
• yoni – source, origin, womb, place of birth, family
  noun (feminine)
  Root: yu (class 2)

Note: Qualifies `dvijān`.

अग्नियोनीन् (agniyonīn) - those whose origin is fire (having fire as origin)

(adjective)

Accusative, masculine, plural of agniyoni

agniyoni - whose source is fire, originating from fire

Compound of agni (fire) and yoni (origin).

Compound type : bahuvrīhi (agni+yoni)

• agni – fire, god of fire
  noun (masculine)
  Root: ag (class 1)
• yoni – source, origin, womb, place of birth, family
  noun (feminine)
  Root: yu (class 2)

Note: Qualifies `dvijān`.

च (ca) - and (and, also)

(indeclinable)

ब्रह्मयोनीन् (brahmayonīn) - those whose origin is the ultimate reality (brahman) (having Brahman as origin)

(adjective)

Accusative, masculine, plural of brahmayoni

brahmayoni - whose source is Brahman, originating from Brahman

Compound of brahman (ultimate reality) and yoni (origin).

Compound type : bahuvrīhi (brahman+yoni)

• brahman – ultimate reality, cosmic principle, the Absolute
  noun (neuter)
  Root: bṛh
• yoni – source, origin, womb, place of birth, family
  noun (feminine)
  Root: yu (class 2)

Note: Qualifies `dvijān`.

तथा (tathā) - likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - indeed, emphasizes 'tathā' (likewise) (indeed, only, just, quite)

(indeclinable)

Particle for emphasis.

च (ca) - and (and, also)

(indeclinable)

सर्वभूतात्मयोनीन् (sarvabhūtātmayonīn) - those whose origin is the inner self (ātman) of all beings (whose origin is the Self of all beings)

(adjective)

Accusative, masculine, plural of sarvabhūtātmayoni

sarvabhūtātmayoni - whose source is the self of all creatures

Compound: sarva-bhūta-ātma-yoni.

Compound type : bahuvrīhi (sarva+bhūta+ātman+yoni)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun/adjective (neuter)
  Past Passive Participle
  From root bhū (to be)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• yoni – source, origin, womb, place of birth, family
  noun (feminine)
  Root: yu (class 2)

Note: Qualifies `dvijān`.

च (ca) - and (and, also)

(indeclinable)

तान् (tān) - them (the dvijas) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

नमस्यामि (namasyāmi) - I revere (I bow, I revere, I salute)

(verb)

1st person , singular, active, present (laṭ) of namasya

Denominative verb from 'namas'

Formed from the noun 'namas' (reverence) with the denominative suffix -sya.

Root: nam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

द्विजान् (dvijān) - the twice-born (dvija), referring to Brahmins (twice-born, Brahmins)

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born; a brahmin, a kshatriya, a vaishya; also a bird, a tooth

Compound of dvi (twice) and ja (born).

Compound type : karmadhāraya (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective/suffix
  Agent noun suffix
  From root jan (to be born)
  Root: jan (class 4)