महाभारतः mahābhārataḥ - book-13, chapter-32, verse-33

तस्मात्त्वमपि कौन्तेय पितृदेवद्विजातिथीन् ।
सम्यक्पूजय येन त्वं गतिमिष्टामवाप्स्यसि ॥३३॥

33. tasmāttvamapi kaunteya pitṛdevadvijātithīn ,
samyakpūjaya yena tvaṁ gatimiṣṭāmavāpsyasi.

33. tasmāt tvam api kaunteya pitṛdevadvijātithīn
samyak pūjaya yena tvam gatim iṣṭām avāpsyasi

33. “Therefore, you too, O son of Kunti, should properly honor your parents, the deities (devas), the twice-born (dvijas), and guests. By this means, you will attain your desired destination.”

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you (singular)

• अपि (api) - too (also, even, too)

• कौन्तेय (kaunteya) - O son of Kunti

• पितृदेवद्विजातिथीन् (pitṛdevadvijātithīn) - parents, gods, twice-born, and guests

• सम्यक् (samyak) - properly, completely, correctly

• पूजय (pūjaya) - honor, worship (imperative)

• येन (yena) - by this means (by which, by which means)

• त्वम् (tvam) - you (singular)

• गतिम् (gatim) - destination, state (destination, state, path)

• इष्टाम् (iṣṭām) - desired (desired, wished for, worshipped)

• अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used adverbially.

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - too (also, even, too)

(indeclinable)

कौन्तेय (kaunteya) - O son of Kunti

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (epithet for Arjuna, Yudhiṣṭhira, Bhīma)

Patronymic from Kuntī

पितृदेवद्विजातिथीन् (pitṛdevadvijātithīn) - parents, gods, twice-born, and guests

(noun)

Accusative, masculine, plural of pitṛdevadvijātithi

pitṛdevadvijātithi - parents, gods, twice-born, and guests

Compound type : dvandva (pitṛ+deva+dvija+atithi)

• pitṛ – father, parent
  noun (masculine)
• deva – god, deity
  noun (masculine)
• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya)
  noun (masculine)
• atithi – guest
  noun (masculine)

सम्यक् (samyak) - properly, completely, correctly

(indeclinable)

Note: Adverbial form.

पूजय (pūjaya) - honor, worship (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of pūj

Causative/10th class root

Root: pūj (class 10)

Note: Causative stem.

येन (yena) - by this means (by which, by which means)

(pronoun)

Instrumental, singular of yad

yad - who, which, what

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

गतिम् (gatim) - destination, state (destination, state, path)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, destination, state, course

action noun

From root gam- with -ti suffix

Root: gam (class 1)

इष्टाम् (iṣṭām) - desired (desired, wished for, worshipped)

(adjective)

Accusative, feminine, singular of iṣṭa

iṣṭa - desired, longed for, beloved, worshipped

Past Passive Participle

From root iṣ (to wish, desire) or yaj (to worship)

Root: iṣ (class 4)

Note: Past Passive Participle acting as an adjective.

अवाप्स्यसि (avāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of avāp

Root āp (5th class, Parasmaipada) with upasarga ava

Prefix: ava

Root: āp (class 5)