महाभारतः mahābhārataḥ - book-13, chapter-23, verse-34

अमानिनः सर्वसहा दृष्टार्था विजितेन्द्रियाः ।
सर्वभूतहिता मैत्रास्तेभ्यो दत्तं महाफलम् ॥३४॥

34. amāninaḥ sarvasahā dṛṣṭārthā vijitendriyāḥ ,
sarvabhūtahitā maitrāstebhyo dattaṁ mahāphalam.

34. amāninaḥ sarvasahāḥ dṛṣṭārthāḥ vijitendriyāḥ
sarvabhūtahitāḥ maitrāḥ tebhyaḥ dattam mahāphalam

34. Those who are free from pride, patient, have understood the true meaning (of things), have conquered their senses, are benevolent to all beings, and are friendly—a great reward accrues from giving to them.

Words meanings summery:

• अमानिनः (amāninaḥ) - free from pride, humble

• सर्वसहाः (sarvasahāḥ) - enduring all, patient, tolerant

• दृष्टार्थाः (dṛṣṭārthāḥ) - who have understood the true meaning (of scriptures/reality) (whose aims are accomplished, who have seen the truth)

• विजितेन्द्रियाः (vijitendriyāḥ) - having conquered the senses, self-controlled

• सर्वभूतहिताः (sarvabhūtahitāḥ) - benevolent to all beings, devoted to the welfare of all creatures

• मैत्राः (maitrāḥ) - friendly, compassionate

• तेभ्यः (tebhyaḥ) - to those brahmins described (to them)

• दत्तम् (dattam) - given, offered

• महाफलम् (mahāphalam) - great reward, great fruit

Words meanings and morphology

अमानिनः (amāninaḥ) - free from pride, humble

(adjective)

Nominative, masculine, plural of amānin

amānin - humble, not proud, modest

Compound of 'a' (negation) and 'mānin' (proud)

Compound type : nañ-bahuvrīhi (a+mānin)

• a – not, non-, un-
  indeclinable
  Negative prefix
• mānin – proud, arrogant, conceited
  adjective (masculine)
  From √man + ṇin
  Root: man (class 4)

Note: Agrees with implied subject 'viprāḥ'.

सर्वसहाः (sarvasahāḥ) - enduring all, patient, tolerant

(adjective)

Nominative, masculine, plural of sarvasaha

sarvasaha - enduring all, tolerant, patient, all-bearing

Compound type : upapada-tatpuruṣa (sarva+saha)

• sarva – all, every, whole
  pronoun (masculine)
• saha – enduring, bearing, tolerant
  adjective (masculine)
  Derived from √sah
  Root: sah (class 1)

Note: Agrees with implied subject 'viprāḥ'.

दृष्टार्थाः (dṛṣṭārthāḥ) - who have understood the true meaning (of scriptures/reality) (whose aims are accomplished, who have seen the truth)

(adjective)

Nominative, masculine, plural of dṛṣṭārtha

dṛṣṭārtha - one who has perceived the true meaning, whose object is attained, whose aims are accomplished

Compound type : bahuvrīhi (dṛṣṭa+artha)

• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  From √dṛś (to see) + kta (PPP suffix)
  Root: dṛś (class 1)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Agrees with implied subject 'viprāḥ'.

विजितेन्द्रियाः (vijitendriyāḥ) - having conquered the senses, self-controlled

(adjective)

Nominative, masculine, plural of vijitendriya

vijitendriya - one who has conquered his senses, self-controlled

Compound type : bahuvrīhi (vijita+indriya)

• vijita – conquered, subdued, overcome
  adjective (neuter)
  Past Passive Participle
  From vi + √ji (to conquer) + kta (PPP suffix)
  Prefix: vi
  Root: ji (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

Note: Agrees with implied subject 'viprāḥ'.

सर्वभूतहिताः (sarvabhūtahitāḥ) - benevolent to all beings, devoted to the welfare of all creatures

(adjective)

Nominative, masculine, plural of sarvabhūtahita

sarvabhūtahita - benevolent to all beings, devoted to the welfare of all creatures

Compound type : tatpuruṣa (sarvabhūta+hita)

• sarvabhūta – all beings, all creatures
  noun (neuter)
• hita – beneficial, good, welfare, placed
  noun (neuter)
  Past Passive Participle (from √dhā)
  From √dhā (to place, put) + kta, implying what is 'placed well' or 'beneficial'
  Root: dhā (class 3)

Note: Agrees with implied subject 'viprāḥ'.

मैत्राः (maitrāḥ) - friendly, compassionate

(adjective)

Nominative, masculine, plural of maitra

maitra - friendly, benevolent, compassionate, belonging to a friend

From mitra (friend) + aṇ (suffix)

Note: Agrees with implied subject 'viprāḥ'.

तेभ्यः (tebhyaḥ) - to those brahmins described (to them)

(pronoun)

Dative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Refers to the brahmins described.

दत्तम् (dattam) - given, offered

(adjective)

Nominative, neuter, singular of datta

datta - given, granted, offered

Past Passive Participle

From √dā (to give) + kta (PPP suffix)

Root: dā (class 3)

Note: Agrees with 'mahāphalam'.

महाफलम् (mahāphalam) - great reward, great fruit

(noun)

Nominative, neuter, singular of mahāphala

mahāphala - great reward, great fruit, highly beneficial

Compound type : karmadhāraya (mahā+phala)

• mahā – great, large, mighty
  adjective
• phala – fruit, result, reward, consequence, benefit
  noun (neuter)

Note: Subject of the implied verb 'asti' (is).