महाभारतः mahābhārataḥ - book-13, chapter-23, verse-23

वैश्वदेवं च ये मूढा विप्राय ब्रह्मचारिणे ।
ददतीह न राजेन्द्र ते लोकान्भुञ्जतेऽशुभान् ॥२३॥

23. vaiśvadevaṁ ca ye mūḍhā viprāya brahmacāriṇe ,
dadatīha na rājendra te lokānbhuñjate'śubhān.

23. vaiśvadevam ca ye mūḍhāḥ viprāya brahmacāriṇe
dadati iha na rājendra te lokān bhuñjate aśubhān

23. rājerndra ye mūḍhāḥ iha viprāya brahmacāriṇe
vaiśvadevam ca na dadati te aśubhān lokān bhuñjate

23. O King of kings, those foolish people who do not offer the Vaiśvadeva ritual here to a Brahmin or a celibate student, they experience inauspicious realms.

Words meanings summery:

• वैश्वदेवम् (vaiśvadevam) - the daily Vaiśvadeva ritual (relating to Viśvadevas; daily domestic ritual for all gods)

• च (ca) - and

• ये (ye) - who, those who

• मूढाः (mūḍhāḥ) - foolish people (foolish, deluded, stupid)

• विप्राय (viprāya) - to a Brahmin (to a Brahmin, to a sage)

• ब्रह्मचारिणे (brahmacāriṇe) - to a celibate student (to a celibate student, to one practicing sacred study)

• ददति (dadati) - offer (give)

• इह (iha) - in this world (here, in this world)

• न (na) - not, no

• राजेन्द्र (rājendra) - O king of kings, O chief of kings

• ते (te) - those (referring to 'ye mūḍhāḥ') (they, those)

• लोकान् (lokān) - realms (worlds, realms, regions)

• भुञ्जते (bhuñjate) - experience (enjoy, experience, suffer)

• अशुभान् (aśubhān) - inauspicious (inauspicious, evil, bad)

Words meanings and morphology

वैश्वदेवम् (vaiśvadevam) - the daily Vaiśvadeva ritual (relating to Viśvadevas; daily domestic ritual for all gods)

(noun)

Accusative, neuter, singular of vaiśvadeva

vaiśvadeva - belonging to or sacred to the Viśvadevas (all gods); a daily offering to all beings

Derived from Viśvadeva (all gods).

Note: Object of 'dadati'.

च (ca) - and

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun.

मूढाः (mūḍhāḥ) - foolish people (foolish, deluded, stupid)

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant, confused

Past Passive Participle

From root muh (to be bewildered).

Root: muh (class 4)

Note: Qualifies 'ye'.

विप्राय (viprāya) - to a Brahmin (to a Brahmin, to a sage)

(noun)

Dative, masculine, singular of vipra

vipra - inspired, wise, a Brahmin, a sage

Note: Recipient of the offering.

ब्रह्मचारिणे (brahmacāriṇe) - to a celibate student (to a celibate student, to one practicing sacred study)

(noun)

Dative, masculine, singular of brahmacārin

brahmacārin - one who practices religious studentship (brahmacarya), a celibate student

Compound of brahman (Veda/sacred knowledge) and cārin (practitioner).

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Veda, sacred knowledge, supreme reality
  noun (neuter)
• cārin – moving, practicing, following
  adjective (masculine)
  agent noun/adjective from root car
  From verb root car (to move, practice).
  Root: car (class 1)

Note: Qualifies 'viprāya'.

ददति (dadati) - offer (give)

(verb)

3rd person , plural, active, present (laṭ) of dā

present active

3rd class verb (juhotyādi), present tense, active voice, 3rd person plural

Root: dā (class 3)

Note: Subject is 'ye mūḍhāḥ'.

इह (iha) - in this world (here, in this world)

(indeclinable)

Note: Adverb of place.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'dadati'.

राजेन्द्र (rājendra) - O king of kings, O chief of kings

(proper noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, a sovereign

Compound: rāja (king) + indra (chief).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)

Note: Term of address, likely for Yudhiṣṭhira.

ते (te) - those (referring to 'ye mūḍhāḥ') (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Correlative pronoun to 'ye'.

लोकान् (lokān) - realms (worlds, realms, regions)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

Note: Object of 'bhuñjate'.

भुञ्जते (bhuñjate) - experience (enjoy, experience, suffer)

(verb)

3rd person , plural, middle, present (laṭ) of bhuj

present middle

7th class verb (rudhādi), present tense, middle voice, 3rd person plural

Root: bhuj (class 7)

Note: Subject is 'te'.

अशुभान् (aśubhān) - inauspicious (inauspicious, evil, bad)

(adjective)

Accusative, masculine, plural of aśubha

aśubha - inauspicious, unlucky, evil, bad

Compound with negative prefix a- and śubha (auspicious).

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-, without
  indeclinable
  Negative prefix.
• śubha – auspicious, beautiful, good
  adjective (masculine)

Note: Compound with negative prefix 'a-'.