महाभारतः mahābhārataḥ - book-13, chapter-139, verse-7

अथागम्य महाराज नमस्कृत्य च कश्यपम् ।
पृथिवी काश्यपी जज्ञे सुता तस्य महात्मनः ॥७॥

7. athāgamya mahārāja namaskṛtya ca kaśyapam ,
pṛthivī kāśyapī jajñe sutā tasya mahātmanaḥ.

7. atha āgamya mahārāja namaskṛtya ca kaśyapam
pṛthivī kāśyapī jajñe sutā tasya mahātmanaḥ

7. mahārāja atha kaśyapam āgamya ca namaskṛtya
tasya mahātmanaḥ pṛthivī kāśyapī sutā jajñe

7. O great king, then, having come and paid respects to Kaśyapa, the Earth (Pṛthivī) was born as his daughter, Kāśyapī, the child of that magnanimous (mahātman) sage.

Words meanings summery:

• अथ (atha) - then (then, thereupon, now)

• आगम्य (āgamya) - having come (having come, having approached)

• महाराज (mahārāja) - O great king

• नमस्कृत्य (namaskṛtya) - having paid respects (having bowed, having saluted, having paid homage)

• च (ca) - and (and, also)

• कश्यपम् (kaśyapam) - Kaśyapa

• पृथिवी (pṛthivī) - the Earth (Pṛthivī) (the earth, wide, extensive)

• काश्यपी (kāśyapī) - daughter of Kaśyapa (daughter of Kaśyapa, belonging to Kaśyapa)

• जज्ञे (jajñe) - was born, became (was born, appeared, became)

• सुता (sutā) - daughter

• तस्य (tasya) - his (referring to Kaśyapa) (his, of that)

• महात्मनः (mahātmanaḥ) - of that magnanimous sage (of the great-souled one, of the magnanimous one)

Words meanings and morphology

अथ (atha) - then (then, thereupon, now)

(indeclinable)

आगम्य (āgamya) - having come (having come, having approached)

(indeclinable)

Absolutive (Gerund)

Formed from prefix ā + root √gam (to go) + suffix -ya

Prefix: ā

Root: √gam (class 1)

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound

Compound type : Karmadharaya (mahat+rājan)

• mahat – great, large, important
  adjective (neuter)
• rājan – king, ruler
  noun (masculine)
  Root: √rāj (class 1)

Note: The vocative singular form of mahārājan is mahārāja.

नमस्कृत्य (namaskṛtya) - having paid respects (having bowed, having saluted, having paid homage)

(indeclinable)

Absolutive (Gerund)

Formed from namas (bowing) and √kṛ (to do) with suffix -ya

Root: √kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

कश्यपम् (kaśyapam) - Kaśyapa

(proper noun)

Accusative, masculine, singular of kaśyapa

kaśyapa - name of a celebrated Vedic sage

Note: Object of āgamya and namaskṛtya.

पृथिवी (pṛthivī) - the Earth (Pṛthivī) (the earth, wide, extensive)

(proper noun)

Nominative, feminine, singular of pṛthivī

pṛthivī - the earth, ground, land (also an adjective 'wide')

Note: Subject of jajñe.

काश्यपी (kāśyapī) - daughter of Kaśyapa (daughter of Kaśyapa, belonging to Kaśyapa)

(noun)

Nominative, feminine, singular of kāśyapī

kāśyapī - female descendant of Kaśyapa, daughter of Kaśyapa

Feminine patronymic from Kaśyapa

Note: Predicate nominative for pṛthivī.

जज्ञे (jajñe) - was born, became (was born, appeared, became)

(verb)

3rd person , singular, middle, perfect (Lit) of √jan

Perfect tense, middle voice, 3rd person singular

Root: √jan (class 4)

सुता (sutā) - daughter

(noun)

Nominative, feminine, singular of sutā

sutā - daughter, female offspring

From root √sū (to bear, produce)

Root: √sū (class 2)

Note: In apposition to pṛthivī kāśyapī.

तस्य (tasya) - his (referring to Kaśyapa) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Kaśyapa.

महात्मनः (mahātmanaḥ) - of that magnanimous sage (of the great-souled one, of the magnanimous one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Compound

Compound type : Bahuvrihi (mahat+ātman)

• mahat – great, noble
  adjective (neuter)
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

Note: Agrees with tasya and refers to Kaśyapa.