महाभारतः mahābhārataḥ - book-13, chapter-139, verse-5

रुद्धा सा सर्वतो जज्ञे तृणौषधिसमन्विता ।
धर्मोत्तरा नष्टभया भूमिरासीत्ततो नृप ॥५॥

5. ruddhā sā sarvato jajñe tṛṇauṣadhisamanvitā ,
dharmottarā naṣṭabhayā bhūmirāsīttato nṛpa.

5. ruddhā sā sarvataḥ jajñe tṛṇauṣadhisamanvitā
dharmottarā naṣṭabhayā bhūmiḥ āsīt tataḥ nṛpa

5. nṛpa sā ruddhā bhūmiḥ sarvataḥ tṛṇauṣadhisamanvitā
jajñe tataḥ dharmottarā naṣṭabhayā āsīt

5. O king, that earth, which had been obstructed (from its natural fertile state), became everywhere endowed with grass and herbs. Thereafter, it was a land where natural law (dharma) was supreme and fear had vanished.

Words meanings summery:

• रुद्धा (ruddhā) - constrained (from a barren state) or covered (with vegetation) (obstructed, hindered, stopped, confined, covered, filled)

• सा (sā) - that (earth) (she, that)

• सर्वतः (sarvataḥ) - completely, everywhere (from all sides, everywhere, completely)

• जज्ञे (jajñe) - became (was born, originated, appeared, became)

• तृणौषधिसमन्विता (tṛṇauṣadhisamanvitā) - covered with grass and herbs (endowed with grass and herbs, covered with grass and herbs)

• धर्मोत्तरा (dharmottarā) - where natural law (dharma) was supreme (having dharma as supreme, where dharma is paramount)

• नष्टभया (naṣṭabhayā) - where fear had vanished (having fear destroyed, fearless)

• भूमिः (bhūmiḥ) - earth (earth, land, ground)

• आसीत् (āsīt) - was (was, existed)

• ततः (tataḥ) - thereafter, then (then, thence, afterwards, therefore)

• नृप (nṛpa) - O king

Words meanings and morphology

रुद्धा (ruddhā) - constrained (from a barren state) or covered (with vegetation) (obstructed, hindered, stopped, confined, covered, filled)

(adjective)

Nominative, feminine, singular of ruddha

ruddha - obstructed, confined, prevented, suppressed, covered

Past Passive Participle

Formed from root √rudh (to obstruct, block) with suffix -ta

Root: √rudh (class 7)

सा (sā) - that (earth) (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

सर्वतः (sarvataḥ) - completely, everywhere (from all sides, everywhere, completely)

(indeclinable)

Formed from sarva with suffix -tas

जज्ञे (jajñe) - became (was born, originated, appeared, became)

(verb)

3rd person , singular, middle, perfect (Lit) of √jan

Perfect tense, middle voice, 3rd person singular

Root: √jan (class 4)

तृणौषधिसमन्विता (tṛṇauṣadhisamanvitā) - covered with grass and herbs (endowed with grass and herbs, covered with grass and herbs)

(adjective)

Nominative, feminine, singular of tṛṇauṣadhisamanvita

tṛṇauṣadhisamanvita - accompanied by grass and herbs

Past Passive Participle

Compound. Samanvita is P.P.P. of √anv with sam-.

Compound type : Bahuvrihi (tṛṇa+auṣadhi+samanvita)

• tṛṇa – grass, straw
  noun (neuter)
• auṣadhi – herb, medicinal plant
  noun (feminine)
• samanvita – accompanied, endowed with, furnished with
  adjective (masculine)
  Past Passive Participle
  From √i (to go) with prefixes sam- and anu-
  Prefixes: sam+anu
  Root: √i (class 2)

धर्मोत्तरा (dharmottarā) - where natural law (dharma) was supreme (having dharma as supreme, where dharma is paramount)

(adjective)

Nominative, feminine, singular of dharmottara

dharmottara - having dharma as principal, excellent in dharma

Compound

Compound type : Tatpurusha (dharma+uttara)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: √dhṛ (class 1)
• uttara – superior, chief, foremost
  adjective (masculine)
  Prefix: ut

नष्टभया (naṣṭabhayā) - where fear had vanished (having fear destroyed, fearless)

(adjective)

Nominative, feminine, singular of naṣṭabhaya

naṣṭabhaya - one whose fear is destroyed

Compound

Compound type : Bahuvrihi (naṣṭa+bhaya)

• naṣṭa – destroyed, lost, vanished
  adjective (masculine)
  Past Passive Participle
  From root √naś (to be lost, perish)
  Root: √naś (class 4)
• bhaya – fear, dread
  noun (neuter)
  Root: √bhī (class 3)

भूमिः (bhūmiḥ) - earth (earth, land, ground)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Root: √bhū (class 1)

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, imperfect past (Laṅ) of √as

Imperfect tense, active voice, 3rd person singular

Root: √as (class 2)

ततः (tataḥ) - thereafter, then (then, thence, afterwards, therefore)

(indeclinable)

Derived from tad with suffix -tas

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound nṛ (man) + pa (protector, from √pā)

Compound type : Tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  agent noun
  From √pā (to protect)
  Root: √pā (class 1)