महाभारतः mahābhārataḥ - book-13, chapter-139, verse-28

प्रतिगृह्य तु तां भार्यामुतथ्यः सुमनाभवत् ।
मुमोच च जगद्दुःखाद्वरुणं चैव हैहय ॥२८॥

28. pratigṛhya tu tāṁ bhāryāmutathyaḥ sumanābhavat ,
mumoca ca jagadduḥkhādvaruṇaṁ caiva haihaya.

28. pratigṛhya tu tām bhāryām utathyaḥ sumanāḥ abhavat
mumoca ca jagat-duḥkhāt varuṇam ca eva haihaya

28. tu tām bhāryām pratigṛhya utathyaḥ sumanāḥ abhavat
ca saḥ varuṇam ca eva haihaya jagat-duḥkhāt mumoca

28. But having accepted that wife, Utathya became pleased. He then released Varuṇa and Haihaya from worldly suffering.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

• तु (tu) - but (but, indeed, on the other hand)

• ताम् (tām) - that (that (feminine accusative singular))

• भार्याम् (bhāryām) - (his) wife (wife)

• उतथ्यः (utathyaḥ) - Utathya (Utathya (name of a sage))

• सुमनाः (sumanāḥ) - pleased, cheerful (cheerful, pleased, benevolent)

• अभवत् (abhavat) - became (became, was, existed)

• मुमोच (mumoca) - released (released, let go, liberated)

• च (ca) - and (and, also)

• जगत्-दुःखात् (jagat-duḥkhāt) - from worldly suffering (from the world's suffering, from worldly distress)

• वरुणम् (varuṇam) - Varuṇa (Varuṇa (name of a deity))

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• हैहय (haihaya) - Haihaya (referring to a king or dynasty) (a descendant of Haihaya; name of a dynasty or king)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having accepted (having accepted, having received)

(indeclinable)

Absolutive (Gerund)

From 'prati' (towards) + root 'grah' (to seize, take) + 'lyap' suffix

Prefix: prati

Root: grah (class 9)

Note: Denotes an action completed before the main verb.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

A particle used for contrast or emphasis

ताम् (tām) - that (that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, it

Note: Qualifies 'bhāryām'.

भार्याम् (bhāryām) - (his) wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, one to be supported

Gerundive

From root 'bhṛ' (to bear, support) + 'ṇya' suffix, feminine form

Root: bhṛ (class 1)

Note: Object of 'pratigṛhya'.

उतथ्यः (utathyaḥ) - Utathya (Utathya (name of a sage))

(proper noun)

Nominative, masculine, singular of utathya

utathya - name of a sage, son of Aṅgiras

Note: Subject of 'abhavat' and 'mumoca'.

सुमनाः (sumanāḥ) - pleased, cheerful (cheerful, pleased, benevolent)

(adjective)

Nominative, masculine, singular of sumanas

sumanas - cheerful, pleased, benevolent, having a good mind

Compound of 'su' (good) + 'manas' (mind)

Compound type : Bahuvrīhi (su+manas)

• su – good, well, excellent
  indeclinable
  Prefix
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)

Note: Predicate adjective for 'Utathyaḥ'.

अभवत् (abhavat) - became (became, was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect (Laṅ) form, from root 'bhū'

Root: bhū (class 1)

मुमोच (mumoca) - released (released, let go, liberated)

(verb)

3rd person , singular, active, perfect (liṭ) of muc

Perfect (Liṭ) form, reduplicated stem

Root: muc (class 6)

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two main clauses.

जगत्-दुःखात् (jagat-duḥkhāt) - from worldly suffering (from the world's suffering, from worldly distress)

(noun)

Ablative, neuter, singular of jagat-duḥkha

jagat-duḥkha - worldly suffering, distress of the world

Compound of 'jagat' (world) + 'duḥkha' (suffering, distress)

Compound type : Tatpuruṣa (jagat+duḥkha)

• jagat – world, moving, living being
  noun (neuter)
  Present Active Participle
  From root 'gam' (to go) + 'śatṛ' suffix, neuter noun
  Root: gam (class 1)
• duḥkha – suffering, pain, distress
  noun (neuter)
  From 'dus' (bad) + root 'khā' (to be) or 'khan' (to dig)

Note: Denotes the source from which release occurs.

वरुणम् (varuṇam) - Varuṇa (Varuṇa (name of a deity))

(proper noun)

Accusative, masculine, singular of varuṇa

varuṇa - name of a Vedic deity, god of waters and cosmic order

From root 'vṛ' (to cover, encompass)

Root: vṛ (class 5)

Note: Object of 'mumoca'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'Varuṇa' and 'Haihaya'.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Note: Emphasizes the preceding word.

हैहय (haihaya) - Haihaya (referring to a king or dynasty) (a descendant of Haihaya; name of a dynasty or king)

(proper noun)

Accusative, masculine, singular of haihaya

haihaya - a descendant of Haihaya, name of a powerful Kshatriya dynasty

From 'Haihaya' (name of an ancient king) + 'aṇ' suffix denoting lineage

Note: Object of 'mumoca'. The form 'haihaya' without final 'm' is taken as accusative singular in epic usage.