महाभारतः mahābhārataḥ - book-13, chapter-139, verse-4

ततस्तां कश्यपो दृष्ट्वा व्रजन्तीं पृथिवीं तदा ।
प्रविवेश महीं सद्यो मुक्त्वात्मानं समाहितः ॥४॥

4. tatastāṁ kaśyapo dṛṣṭvā vrajantīṁ pṛthivīṁ tadā ,
praviveśa mahīṁ sadyo muktvātmānaṁ samāhitaḥ.

4. tataḥ tām kaśyapaḥ dṛṣṭvā vrajantīm pṛthivīm tadā
praviveśa mahīm sadyaḥ muktvā ātmānam samāhitaḥ

4. tataḥ tadā kaśyapaḥ samāhitaḥ vrajantīm tām pṛthivīm
dṛṣṭvā sadyaḥ ātmānam muktvā mahīm praviveśa

4. Then, seeing the Earth departing, Kaśyapa, having become composed, immediately abandoned his physical self (ātman) and entered the Earth.

Words meanings summery:

• ततः (tataḥ) - then (after the Earth's departure) (then, from there)

• ताम् (tām) - her (the Earth) (her, that (feminine accusative))

• कश्यपः (kaśyapaḥ) - the sage Kaśyapa (Kaśyapa (a sage))

• दृष्ट्वा (dṛṣṭvā) - having seen (the Earth) (having seen, having perceived)

• व्रजन्तीम् (vrajantīm) - (the Earth) who was departing (going, departing (feminine accusative))

• पृथिवीम् (pṛthivīm) - the Earth (personified) (the earth, land)

• तदा (tadā) - at that time (then, at that time)

• प्रविवेश (praviveśa) - entered (the Earth) (entered)

• महीम् (mahīm) - the Earth (earth, land)

• सद्यः (sadyaḥ) - immediately (immediately, at once)

• मुक्त्वा (muktvā) - having abandoned (his self) (having released, having abandoned)

• आत्मानम् (ātmānam) - his (physical) self (ātman) (self, soul, body, essence)

• समाहितः (samāhitaḥ) - having become composed (in meditation) (composed, concentrated, absorbed)

Words meanings and morphology

ततः (tataḥ) - then (after the Earth's departure) (then, from there)

(indeclinable)

ताम् (tām) - her (the Earth) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

कश्यपः (kaśyapaḥ) - the sage Kaśyapa (Kaśyapa (a sage))

(proper noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - name of a celebrated sage, son of Marīci

दृष्ट्वा (dṛṣṭvā) - having seen (the Earth) (having seen, having perceived)

(indeclinable)

absolutive/gerund

Absolutive (gerund) from √dṛś 'to see' (class 1)

Root: dṛś (class 1)

व्रजन्तीम् (vrajantīm) - (the Earth) who was departing (going, departing (feminine accusative))

(adjective)

Accusative, feminine, singular of vrajat

vrajat - going, moving

present active participle

Present active participle from √vraj 'to go' (class 1)

Root: vraj (class 1)

Note: Agrees with 'pṛthivīm'.

पृथिवीम् (pṛthivīm) - the Earth (personified) (the earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - the earth, land, ground

तदा (tadā) - at that time (then, at that time)

(indeclinable)

प्रविवेश (praviveśa) - entered (the Earth) (entered)

(verb)

3rd person , singular, active, perfect (lit) of veś

perfect active

3rd person singular perfect active of √viś 'to enter' (class 6) with prefix pra-

Prefix: pra

Root: viś (class 6)

महीम् (mahīm) - the Earth (earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

सद्यः (sadyaḥ) - immediately (immediately, at once)

(indeclinable)

मुक्त्वा (muktvā) - having abandoned (his self) (having released, having abandoned)

(indeclinable)

absolutive/gerund

Absolutive (gerund) from √muc 'to release, free' (class 6)

Root: muc (class 6)

आत्मानम् (ātmānam) - his (physical) self (ātman) (self, soul, body, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit, body, mind

समाहितः (samāhitaḥ) - having become composed (in meditation) (composed, concentrated, absorbed)

(adjective)

Nominative, masculine, singular of samāhita

samāhita - composed, concentrated, absorbed in meditation, collected

Past Passive Participle

PPP from √dhā 'to place' (class 3) with prefixes sam-ā-

Prefixes: sam+ā

Root: dhā (class 3)