महाभारतः mahābhārataḥ - book-13, chapter-139, verse-2

धारणीं सर्वभूतानामयं प्राप्य वरो नृपः ।
कथमिच्छति मां दातुं द्विजेभ्यो ब्रह्मणः सुताम् ॥२॥

2. dhāraṇīṁ sarvabhūtānāmayaṁ prāpya varo nṛpaḥ ,
kathamicchati māṁ dātuṁ dvijebhyo brahmaṇaḥ sutām.

2. dhāraṇīm sarvabhūtānām ayam prāpya varaḥ nṛpaḥ
katham icchati mām dātum dvijebhyaḥ brahmaṇaḥ sutām

2. ayam varaḥ nṛpaḥ sarvabhūtānām dhāraṇīm brahmaṇaḥ
sutām prāpya katham mām dvijebhyaḥ dātum icchati

2. "How can this excellent king, having obtained me, the sustainer of all beings and daughter of Brahmā, desire to give me away to the brahmins?"

Words meanings summery:

• धारणीम् (dhāraṇīm) - the sustainer (of all beings), referring to the Earth (bearer, supporter, earth)

• सर्वभूतानाम् (sarvabhūtānām) - of all creatures/beings (of all beings)

• अयम् (ayam) - this (king) (this (masculine nominative))

• प्राप्य (prāpya) - having obtained (me, the Earth) (having obtained, having reached)

• वरः (varaḥ) - excellent (king) (excellent, best; boon)

• नृपः (nṛpaḥ) - the king (king, ruler)

• कथम् (katham) - how (interrogative) (how?)

• इच्छति (icchati) - desires (to give) (wishes, desires)

• माम् (mām) - me (the Earth) (me, myself)

• दातुम् (dātum) - to give away (to give)

• द्विजेभ्यः (dvijebhyaḥ) - to the brahmins (to the twice-born, to brahmins)

• ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator god) (of Brahmā, of the absolute reality (brahman))

• सुताम् (sutām) - daughter (daughter, offspring)

Words meanings and morphology

धारणीम् (dhāraṇīm) - the sustainer (of all beings), referring to the Earth (bearer, supporter, earth)

(noun)

Accusative, feminine, singular of dhāraṇī

dhāraṇī - bearer, supporter; the earth, ground

Root: dhṛ (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all creatures/beings (of all beings)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element; past
  noun (neuter)
  Past Passive Participle
  PPP from √bhū 'to be' (class 1)
  Root: bhū (class 1)

अयम् (ayam) - this (king) (this (masculine nominative))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

प्राप्य (prāpya) - having obtained (me, the Earth) (having obtained, having reached)

(indeclinable)

absolutive/gerund

Absolutive (gerund) from √āp 'to obtain' (class 5) with prefix pra-

Prefix: pra

Root: āp (class 5)

वरः (varaḥ) - excellent (king) (excellent, best; boon)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, distinguished; a boon; a suitor

Root: vṛ (class 5)

नृपः (nṛpaḥ) - the king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

कथम् (katham) - how (interrogative) (how?)

(indeclinable)

इच्छति (icchati) - desires (to give) (wishes, desires)

(verb)

3rd person , singular, active, present (lat) of iṣ

present active

3rd person singular present active of √iṣ (class 6)

Root: iṣ (class 6)

माम् (mām) - me (the Earth) (me, myself)

(pronoun)

Accusative, singular of asmad

asmad - I, me (1st person pronoun)

दातुम् (dātum) - to give away (to give)

(indeclinable)

infinitive

Infinitive from √dā 'to give' (class 3)

Root: dā (class 3)

द्विजेभ्यः (dvijebhyaḥ) - to the brahmins (to the twice-born, to brahmins)

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (a brahmin, kṣatriya, vaiśya); a bird; a tooth

Compound type : tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Suffix from √jan 'to be born' (class 4)
  Root: jan (class 4)

ब्रह्मणः (brahmaṇaḥ) - of Brahmā (the creator god) (of Brahmā, of the absolute reality (brahman))

(noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god); the absolute reality (brahman); sacred word/knowledge

सुताम् (sutām) - daughter (daughter, offspring)

(noun)

Accusative, feminine, singular of sutā

sutā - daughter, female child