महाभारतः mahābhārataḥ - book-13, chapter-139, verse-20

इत्युक्तो वरुणेनाथ नारदः प्राप्य तं मुनिम् ।
उतथ्यमब्रवीद्वाक्यं नातिहृष्टमना इव ॥२०॥

20. ityukto varuṇenātha nāradaḥ prāpya taṁ munim ,
utathyamabravīdvākyaṁ nātihṛṣṭamanā iva.

20. iti uktaḥ varuṇena atha nāradaḥ prāpya tam munim
utathyam abravīt vākyam na atihṛṣṭamanāḥ iva

20. nāradaḥ varuṇena iti uktaḥ atha tam munim utathyam
prāpya na atihṛṣṭamanāḥ iva vākyam abravīt

20. Thus addressed by Varuṇa, Nārada then, having reached that sage (muni) Utathya, spoke these words to him, as if not very pleased in his mind.

Words meanings summery:

• इति (iti) - thus (thus, so)

• उक्तः (uktaḥ) - addressed (said, spoken, addressed)

• वरुणेन (varuṇena) - by Varuṇa

• अथ (atha) - then (then, now, moreover)

• नारदः (nāradaḥ) - Nārada

• प्राप्य (prāpya) - having reached (having reached, having obtained)

• तम् (tam) - him (him, that (accusative))

• मुनिम् (munim) - the sage (muni) Utathya (sage, ascetic)

• उतथ्यम् (utathyam) - to Utathya (Utathya)

• अब्रवीत् (abravīt) - he spoke (he said, spoke)

• वाक्यम् (vākyam) - words (word, speech, sentence)

• न (na) - not (not, no)

• अतिहृष्टमनाः (atihṛṣṭamanāḥ) - having a very pleased mind

• इव (iva) - as if (as if, like, as)

Words meanings and morphology

इति (iti) - thus (thus, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (said, spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

past passive participle

Formed from root vac/brū (to speak) with suffix -ta

Root: vac (class 2)

वरुणेन (varuṇena) - by Varuṇa

(proper noun)

Instrumental, masculine, singular of varuṇa

varuṇa - Varuṇa (a Vedic deity, god of waters and cosmic order)

अथ (atha) - then (then, now, moreover)

(indeclinable)

Particle

Note: Indicates a sequence of events.

नारदः (nāradaḥ) - Nārada

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage)

प्राप्य (prāpya) - having reached (having reached, having obtained)

(indeclinable)

gerund

Formed from root āp (to obtain, reach) with upasarga pra and suffix -ya

Prefix: pra

Root: āp (class 5)

तम् (tam) - him (him, that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Utathya.

मुनिम् (munim) - the sage (muni) Utathya (sage, ascetic)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer

Root: man

Note: Refers to Utathya.

उतथ्यम् (utathyam) - to Utathya (Utathya)

(proper noun)

Accusative, masculine, singular of utathya

utathya - name of a sage

अब्रवीत् (abravīt) - he spoke (he said, spoke)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

imperfect active

3rd person singular, imperfect tense, active voice

Root: brū (class 2)

वाक्यम् (vākyam) - words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Root: vac

Note: The words spoken by Nārada.

न (na) - not (not, no)

(indeclinable)

Negative particle

अतिहृष्टमनाः (atihṛṣṭamanāḥ) - having a very pleased mind

(adjective)

Nominative, masculine, singular of atihṛṣṭamanas

atihṛṣṭamanas - having a very pleased mind

Bahuvrīhi compound: ati (very) + hṛṣṭa (pleased) + manas (mind)

Compound type : bahuvrīhi (ati+hṛṣṭa+manas)

• ati – very, exceedingly, beyond
  indeclinable
  Prefix/adverb
• hṛṣṭa – pleased, delighted, joyful
  adjective (masculine)
  past passive participle
  Formed from root hṛṣ (to be thrilled, rejoice) with suffix -ta
  Root: hṛṣ (class 4)
• manas – mind, intellect, heart
  noun (neuter)
  Root: man

Note: Qualifies Nārada (implied).

इव (iva) - as if (as if, like, as)

(indeclinable)

Particle of comparison