महाभारतः mahābhārataḥ - book-13, chapter-139, verse-12

तत आहूय सोतथ्यं ददावत्र यशस्विनीम् ।
भार्यार्थे स च जग्राह विधिवद्भूरिदक्षिण ॥१२॥

12. tata āhūya sotathyaṁ dadāvatra yaśasvinīm ,
bhāryārthe sa ca jagrāha vidhivadbhūridakṣiṇa.

12. tataḥ āhūya saḥ utathyam dadau atra yaśasvinīm
bhāryā-arthe saḥ ca jagrāha vidhi-vat bhūri-dakṣiṇa

12. tataḥ saḥ (somaḥ) utathyam āhūya atra yaśasvinīm bhāryā-arthe dadau.
ca saḥ (utathyaḥ) bhūri-dakṣiṇaḥ vidhi-vat jagrāha.

12. Thereupon, having summoned Utathya, Soma gave the glorious Bhadra to him as a wife. And Utathya, offering ample sacrificial fees, accepted her according to the prescribed rites.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• आहूय (āhūya) - having called, having summoned

• सः (saḥ) - He (Soma) (he, that (masculine))

• उतथ्यम् (utathyam) - Utathya

• ददौ (dadau) - gave, offered

• अत्र (atra) - to him (Utathya) (here, in this matter, to him)

• यशस्विनीम् (yaśasvinīm) - the glorious Bhadra (the glorious one, the renowned one)

• भार्या-अर्थे (bhāryā-arthe) - for the purpose of a wife, as a wife

• सः (saḥ) - He (Utathya) (he, that (masculine))

• च (ca) - and, also

• जग्राह (jagrāha) - accepted, took, seized

• विधि-वत् (vidhi-vat) - according to the prescribed rites/rituals (according to rule, properly, ritually)

• भूरि-दक्षिण (bhūri-dakṣiṇa) - offering ample sacrificial fees (with ample gifts, having many sacrificial fees, very liberal)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

आहूय (āhūya) - having called, having summoned

(indeclinable)

Absolutive (Gerund)

Formed from root √hve (to call) with prefix ā-

Prefix: ā

Root: hve (class 1)

सः (saḥ) - He (Soma) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उतथ्यम् (utathyam) - Utathya

(proper noun)

Accusative, masculine, singular of utathya

utathya - Utathya (name of a Vedic sage)

ददौ (dadau) - gave, offered

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

अत्र (atra) - to him (Utathya) (here, in this matter, to him)

(indeclinable)

यशस्विनीम् (yaśasvinīm) - the glorious Bhadra (the glorious one, the renowned one)

(adjective)

Accusative, feminine, singular of yaśasvin

yaśasvin - glorious, famous, renowned, celebrated

Note: Agrees with Bhadra (implied object)

भार्या-अर्थे (bhāryā-arthe) - for the purpose of a wife, as a wife

(noun)

Locative, masculine, singular of bhāryā-artha

bhāryā-artha - for the purpose of a wife, as a wife

Compound type : tatpurusha (bhāryā+artha)

• bhāryā – wife, she who is to be supported
  noun (feminine)
  Root: bhṛ (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used adverbially to mean 'as a wife'.

सः (saḥ) - He (Utathya) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

जग्राह (jagrāha) - accepted, took, seized

(verb)

3rd person , singular, active, perfect (lit) of grah

Root: grah (class 9)

विधि-वत् (vidhi-vat) - according to the prescribed rites/rituals (according to rule, properly, ritually)

(indeclinable)

Compound type : avyayibhava (vidhi+vat)

• vidhi – rule, ordinance, sacred precept, ritual
  noun (masculine)
• vat – like, according to, as if (suffix forming adverbs)
  indeclinable

भूरि-दक्षिण (bhūri-dakṣiṇa) - offering ample sacrificial fees (with ample gifts, having many sacrificial fees, very liberal)

(adjective)

Nominative, masculine, singular of bhūri-dakṣiṇa

bhūri-dakṣiṇa - giving many presents or sacrificial fees, very liberal

Compound type : bahuvrihi (bhūri+dakṣiṇā)

• bhūri – much, ample, abundant, many
  adjective
• dakṣiṇā – sacrificial fee, gift, donation
  noun (feminine)

Note: Agrees with 'saḥ' (Utathya)