महाभारतः mahābhārataḥ - book-12, chapter-9, verse-36

तस्मात्प्रज्ञामृतमिदं चिरान्मां प्रत्युपस्थितम् ।
तत्प्राप्य प्रार्थये स्थानमव्ययं शाश्वतं ध्रुवम् ॥३६॥

36. tasmātprajñāmṛtamidaṁ cirānmāṁ pratyupasthitam ,
tatprāpya prārthaye sthānamavyayaṁ śāśvataṁ dhruvam.

36. tasmāt prajñāmṛtam idam cirāt mām prati upasthitam
tat prāpya prārthaye sthānam avyayam śāśvatam dhruvam

36. cirāt idam prajñāmṛtam mām prati upasthitam tasmāt
tat prāpya avyayam śāśvatam dhruvam sthānam prārthaye

36. This nectar of wisdom has, after a long time, come to me. Therefore, having obtained it, I seek an imperishable, eternal, and firm state.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• प्रज्ञामृतम् (prajñāmṛtam) - nectar of wisdom

• इदम् (idam) - this

• चिरात् (cirāt) - after a long time, for a long time

• माम् (mām) - me

• प्रति (prati) - towards, against, regarding

• उपस्थितम् (upasthitam) - approached, appeared, standing near, present

• तत् (tat) - that nectar of wisdom (that)

• प्राप्य (prāpya) - having obtained, having reached

• प्रार्थये (prārthaye) - I pray for, I seek, I request

• स्थानम् (sthānam) - state, abode, place, position

• अव्ययम् (avyayam) - imperishable, immutable, indestructible

• शाश्वतम् (śāśvatam) - eternal, perpetual, constant

• ध्रुवम् (dhruvam) - firm, constant, fixed, permanent

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

प्रज्ञामृतम् (prajñāmṛtam) - nectar of wisdom

(noun)

Nominative, neuter, singular of prajñāmṛta

prajñāmṛta - nectar of wisdom, wisdom-nectar

Compound type : tatpuruṣa (prajñā+amṛta)

• prajñā – wisdom, insight, intelligence, true knowledge
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• amṛta – nectar, ambrosia, immortality, imperishable
  noun (neuter)
  Prefix: a
  Root: mṛ (class 6)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

चिरात् (cirāt) - after a long time, for a long time

(adjective)

Ablative, singular of cira

cira - long, lasting a long time; a long time (as an adverb)

Note: Used adverbially to mean 'after a long time' or 'for a long time'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

प्रति (prati) - towards, against, regarding

(indeclinable)

उपस्थितम् (upasthitam) - approached, appeared, standing near, present

(adjective)

Nominative, neuter, singular of upasthita

upasthita - approached, appeared, present, standing near, obtained

Past Passive Participle

Prefix: upa

Root: sthā (class 1)

तत् (tat) - that nectar of wisdom (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

Prefix: pra

Root: āp (class 5)

प्रार्थये (prārthaye) - I pray for, I seek, I request

(verb)

1st person , singular, middle, present indicative (laṭ) of prārth

Prefix: pra

Root: arth (class 10)

स्थानम् (sthānam) - state, abode, place, position

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, abode, standing

Root: sthā (class 1)

अव्ययम् (avyayam) - imperishable, immutable, indestructible

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, immutable, indestructible; an indeclinable word

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay, destruction
  noun (masculine)
  Prefix: vi
  Root: ī (class 2)

शाश्वतम् (śāśvatam) - eternal, perpetual, constant

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

ध्रुवम् (dhruvam) - firm, constant, fixed, permanent

(adjective)

Accusative, neuter, singular of dhruva

dhruva - firm, constant, fixed, permanent, certain

Root: dhru (class 1)