महाभारतः mahābhārataḥ - book-12, chapter-9, verse-15

आत्मारामः प्रसन्नात्मा जडान्धबधिराकृतिः ।
अकुर्वाणः परैः कांचित्संविदं जातु केनचित् ॥१५॥

15. ātmārāmaḥ prasannātmā jaḍāndhabadhirākṛtiḥ ,
akurvāṇaḥ paraiḥ kāṁcitsaṁvidaṁ jātu kenacit.

15. ātmārāmaḥ prasannātmā jaḍāndhabadhirākṛtiḥ
akurvāṇaḥ paraiḥ kāṁcit saṁvidam jātu kenacit

15. ātmārāmaḥ prasannātmā jaḍāndhabadhirākṛtiḥ
jātu kenacit paraiḥ kāṁcit saṁvidam akurvāṇaḥ

15. Delighting in his inner self (ātman), with a serene inner being (ātman), appearing outwardly like a dull, blind, and deaf person, never engaging in any conversation with anyone.

Words meanings summery:

• आत्मारामः (ātmārāmaḥ) - delighting in the self (ātman), whose pleasure is in the self

• प्रसन्नात्मा (prasannātmā) - serene in self (ātman), whose inner being (ātman) is clear/tranquil

• जडान्धबधिराकृतिः (jaḍāndhabadhirākṛtiḥ) - Outwardly appearing dull, blind, and deaf to others, despite inner clarity. (whose form or appearance is like a dull, blind, and deaf person)

• अकुर्वाणः (akurvāṇaḥ) - Not engaging in conversation. (not doing, not making)

• परैः (paraiḥ) - with others, by others

• कांचित् (kāṁcit) - Emphasizing 'no' conversation. (any, some, a certain)

• संविदम् (saṁvidam) - conversation, understanding, agreement

• जातु (jātu) - Never, in conjunction with the negation. (ever, at any time, under any circumstances)

• केनचित् (kenacit) - with anyone, by anyone

Words meanings and morphology

आत्मारामः (ātmārāmaḥ) - delighting in the self (ātman), whose pleasure is in the self

(compound adjective)

Compound type : bahuvrihi (ātman+ārāma)

• ātman – self, soul, spirit, essence
  noun (masculine)
• ārāma – delight, pleasure, garden
  noun (masculine)
  Prefix: ā
  Root: ram (class 1)

प्रसन्नात्मा (prasannātmā) - serene in self (ātman), whose inner being (ātman) is clear/tranquil

(compound adjective)

Compound type : bahuvrihi (prasanna+ātman)

• prasanna – clear, bright, tranquil, serene, pleased
  verbal derivative (masculine)
  past passive participle
  Derived from root 'sad' (to sit, settle) with prefix 'pra'.
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

जडान्धबधिराकृतिः (jaḍāndhabadhirākṛtiḥ) - Outwardly appearing dull, blind, and deaf to others, despite inner clarity. (whose form or appearance is like a dull, blind, and deaf person)

(compound adjective)

Compound type : bahuvrihi (jaḍāndhabadhira+ākṛti)

• jaḍāndhabadhira – dull, blind, and deaf
  compound noun (masculine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

अकुर्वाणः (akurvāṇaḥ) - Not engaging in conversation. (not doing, not making)

(verbal derivative)

परैः (paraiḥ) - with others, by others

(pronoun)

Instrumental, masculine, plural of para

para - other, another, stranger, superior, enemy

कांचित् (kāṁcit) - Emphasizing 'no' conversation. (any, some, a certain)

(pronoun)

Accusative, feminine, singular of kiṁcid

kiṁcid - any, some, a certain, something

Indefinite pronoun formed by adding 'cid' to the interrogative stem 'ka'.

संविदम् (saṁvidam) - conversation, understanding, agreement

(noun)

Accusative, feminine, singular of saṁvid

saṁvid - knowledge, understanding, consciousness, agreement, conversation

Prefix: sam

Root: vid (class 2)

जातु (jātu) - Never, in conjunction with the negation. (ever, at any time, under any circumstances)

(indeclinable)

केनचित् (kenacit) - with anyone, by anyone

(pronoun)

Instrumental, masculine, singular of kiṁcid

kiṁcid - any, some, a certain, something

Indefinite pronoun formed by adding 'cid' to the interrogative stem 'ka'.