महाभारतः mahābhārataḥ - book-12, chapter-9, verse-12

अथ वैकोऽहमेकाहमेकैकस्मिन्वनस्पतौ ।
चरन्भैक्ष्यं मुनिर्मुण्डः क्षपयिष्ये कलेवरम् ॥१२॥

12. atha vaiko'hamekāhamekaikasminvanaspatau ,
caranbhaikṣyaṁ munirmuṇḍaḥ kṣapayiṣye kalevaram.

12. atha vai ekaḥ aham ekaḥ aham ekaikasmin vanaspatou
caran bhaikṣyam muniḥ muṇḍaḥ kṣapayişye kalevaram

12. atha vai aham ekaḥ aham ekaḥ muṇḍaḥ muniḥ ekaikasmin
vanaspatou bhaikṣyam caran kalevaram kṣapayişye

12. Indeed, as a shaven-headed ascetic (muni), I alone, yes, I alone, will now wander, seeking alms from each and every tree, until I waste away this body.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• वै (vai) - indeed, certainly, verily

• एकः (ekaḥ) - one, alone, unique, single

• अहम् (aham) - I

• एकः (ekaḥ) - Emphasizing the state of being alone, repeated for effect. (one, alone, unique, single)

• अहम् (aham) - Emphasizing the first person subject, repeated for effect. (I)

• एकैकस्मिन् (ekaikasmin) - Referring to each individual tree. (in each and every one, in every single)

• वनस्पतोउ (vanaspatou) - in a tree, in a large forest tree

• चरन् (caran) - Wandering to collect alms. (wandering, moving, behaving)

• भैक्ष्यम् (bhaikṣyam) - alms, food obtained by begging

• मुनिः (muniḥ) - sage, ascetic, silent one

• मुण्डः (muṇḍaḥ) - shaven-headed, bald

• क्षपयिşये (kṣapayişye) - Referring to the body wasting away through asceticism. (I will cause to waste away, I will exhaust, I will destroy)

• कलेवरम् (kalevaram) - body, frame

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

वै (vai) - indeed, certainly, verily

(indeclinable)

एकः (ekaḥ) - one, alone, unique, single

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, single, unique, sole

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

एकः (ekaḥ) - Emphasizing the state of being alone, repeated for effect. (one, alone, unique, single)

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, single, unique, sole

अहम् (aham) - Emphasizing the first person subject, repeated for effect. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me, my

एकैकस्मिन् (ekaikasmin) - Referring to each individual tree. (in each and every one, in every single)

(adjective)

Locative, masculine, singular of ekaika

ekaika - each and every one, every single

Reduplicated form of 'eka' for distributive meaning.

Compound type : karmadharaya (eka+eka)

• eka – one, single
  adjective (masculine)
• eka – one, single
  adjective (masculine)

वनस्पतोउ (vanaspatou) - in a tree, in a large forest tree

(noun)

Locative, masculine, singular of vanaspati

vanaspati - tree, forest lord, large tree (especially one bearing fruit without apparent blossoms)

चरन् (caran) - Wandering to collect alms. (wandering, moving, behaving)

(verbal derivative)

भैक्ष्यम् (bhaikṣyam) - alms, food obtained by begging

(noun)

Accusative, neuter, singular of bhaikṣya

bhaikṣya - alms, food obtained by begging, mendicancy

Derived from 'bhikṣā' (begging).

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired man, silent one, seer

मुण्डः (muṇḍaḥ) - shaven-headed, bald

(adjective)

Nominative, masculine, singular of muṇḍa

muṇḍa - shaven, bald, shaven-headed (as an ascetic)

क्षपयिşये (kṣapayişye) - Referring to the body wasting away through asceticism. (I will cause to waste away, I will exhaust, I will destroy)

(verb)

1st person , singular, middle, future (lṛṭ) of kṣap

Future Tense

Causative of root 'kṣi' (to waste, perish), typically conjugated in the 10th class or as a causative verb.

Root: kṣi (class 5)

कलेवरम् (kalevaram) - body, frame

(noun)

Accusative, neuter, singular of kalevara

kalevara - body, frame, carcass