महाभारतः mahābhārataḥ - book-12, chapter-9, verse-30

कुशलाकुशलान्येके कृत्वा कर्माणि मानवाः ।
कार्यकारणसंश्लिष्टं स्वजनं नाम बिभ्रति ॥३०॥

30. kuśalākuśalānyeke kṛtvā karmāṇi mānavāḥ ,
kāryakāraṇasaṁśliṣṭaṁ svajanaṁ nāma bibhrati.

30. kuśalākuśalāni eke kṛtvā karmāṇi mānavāḥ
kāryakāraṇasaṃśliṣṭam svajanam nāma bibhrati

30. eke mānavāḥ kuśalākuśalāni karmāṇi kṛtvā
kāryakāraṇasaṃśliṣṭam nāma svajanam bibhrati

30. Some human beings, having performed both good and bad deeds (karma), maintain their own kin, who are indeed bound by the ties of cause and effect.

Words meanings summery:

• कुशलाकुशलानि (kuśalākuśalāni) - good and bad, auspicious and inauspicious, skillful and unskillful

• एके (eke) - some, certain ones

• कृत्वा (kṛtvā) - having done, having performed, having made

• कर्माणि (karmāṇi) - actions, deeds, works (karma)

• मानवाः (mānavāḥ) - human beings, men, people

• कार्यकारणसंश्लिष्टम् (kāryakāraṇasaṁśliṣṭam) - bound by cause and effect, entangled in cause and effect

• स्वजनम् (svajanam) - one's own people, kin, relatives

• नाम (nāma) - indeed, actually, by name, forsooth

• बिभ्रति (bibhrati) - they bear, they support, they maintain, they carry

Words meanings and morphology

कुशलाकुशलानि (kuśalākuśalāni) - good and bad, auspicious and inauspicious, skillful and unskillful

(adjective)

Accusative, neuter, plural of kuśalākuśala

kuśalākuśala - good and bad, auspicious and inauspicious

Dvanda compound or Tatpurusha (non-good)

Compound type : dvandva (kuśala+akuśala)

• kuśala – good, auspicious, skillful, healthy
  adjective (neuter)
• akuśala – bad, inauspicious, unskillful
  adjective (neuter)
  Compound: a (negation) + kuśala

Note: Agrees with 'कर्माणि'.

एके (eke) - some, certain ones

(pronoun)

Nominative, masculine, plural of eka

eka - one, a, certain, some

Note: Refers to 'मानवाः'.

कृत्वा (kṛtvā) - having done, having performed, having made

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Shows prior action to the main verb 'बिभ्रति'.

कर्माणि (karmāṇi) - actions, deeds, works (karma)

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, ritual action (karma)

Derived from root kṛ

Root: kṛ (class 8)

Note: Object of 'कृत्वा'.

मानवाः (mānavāḥ) - human beings, men, people

(noun)

Nominative, masculine, plural of mānava

mānava - human, human being, man (descendant of Manu)

Derived from Manu

Note: Subject of the sentence.

कार्यकारणसंश्लिष्टम् (kāryakāraṇasaṁśliṣṭam) - bound by cause and effect, entangled in cause and effect

(adjective)

Accusative, masculine, singular of kāryakāraṇasaṃśliṣṭa

kāryakāraṇasaṁśliṣṭa - bound by cause and effect, entangled in cause and effect

Tatpurusha compound: kārya-kāraṇa + saṃśliṣṭa

Compound type : tatpuruṣa (kāryakāraṇa+saṃśliṣṭa)

• kāryakāraṇa – cause and effect
  noun (neuter)
  Dvanda compound
• saṃśliṣṭa – attached, clinging, joined, connected
  adjective (masculine)
  Past Passive Participle
  Derived from root śliṣ with upasarga saṃ-
  Prefix: sam
  Root: śliṣ (class 4)

Note: Agrees with 'स्वजनम्'.

स्वजनम् (svajanam) - one's own people, kin, relatives

(noun)

Accusative, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives

Compound: sva + jana

Compound type : tatpuruṣa (sva+jana)

• sva – own, one's own
  pronoun (masculine)
• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)

Note: Object of 'बिभ्रति'.

नाम (nāma) - indeed, actually, by name, forsooth

(indeclinable)

Note: Emphatic particle.

बिभ्रति (bibhrati) - they bear, they support, they maintain, they carry

(verb)

3rd person , plural, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

Note: The reduplicated form of 'bhṛ'.