महाभारतः mahābhārataḥ - book-12, chapter-9, verse-16

जङ्गमाजङ्गमान्सर्वान्नविहिंसंश्चतुर्विधान् ।
प्रजाः सर्वाः स्वधर्मस्थाः समः प्राणभृतः प्रति ॥१६॥

16. jaṅgamājaṅgamānsarvānnavihiṁsaṁścaturvidhān ,
prajāḥ sarvāḥ svadharmasthāḥ samaḥ prāṇabhṛtaḥ prati.

16. jaṅgamājaṅgamān sarvān na vihiṃsan ca caturvidhān
prajāḥ sarvāḥ svadharmasthāḥ samaḥ prāṇabhṛtaḥ prati

16. sarvān caturvidhān jaṅgamājaṅgamān na vihiṃsan ca
svadharmasthāḥ sarvāḥ prajāḥ prāṇabhṛtaḥ prati samaḥ

16. Not harming any of the four kinds of moving and unmoving beings, and maintaining an attitude of equality towards all living beings—all creatures established in their own intrinsic nature (svadharma).

Words meanings summery:

• जङ्गमाजङ्गमान् (jaṅgamājaṅgamān) - moving and unmoving beings

• सर्वान् (sarvān) - all

• न (na) - not

• विहिंसन् (vihiṁsan) - harming

• च (ca) - and

• चतुर्विधान् (caturvidhān) - of four kinds

• प्रजाः (prajāḥ) - creatures, beings, progeny

• सर्वाः (sarvāḥ) - all

• स्वधर्मस्थाः (svadharmasthāḥ) - established in their own intrinsic nature

• समः (samaḥ) - equal, impartial, balanced

• प्राणभृतः (prāṇabhṛtaḥ) - living beings

• प्रति (prati) - towards, against, in relation to

Words meanings and morphology

जङ्गमाजङ्गमान् (jaṅgamājaṅgamān) - moving and unmoving beings

(noun)

Accusative, masculine, plural of jaṅgamājaṅgama

jaṅgamājaṅgama - moving and unmoving, animate and inanimate

Compound type : dvandva (jaṅgama+ajaṅgama)

• jaṅgama – moving, animate
  adjective (masculine)
  Root: gam (class 1)
• ajaṅgama – unmoving, inanimate
  adjective (masculine)
  Prefix: a
  Root: gam (class 1)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

न (na) - not

(indeclinable)

विहिंसन् (vihiṁsan) - harming

(adjective)

Nominative, masculine, singular of vihiṃsat

vihiṁsat - harming, injuring

Present Active Participle

Derived from the root 'hiṃs' with the upasarga 'vi-'

Prefix: vi

Root: hiṃs (class 7)

Note: Implies the agent (he/one who is not harming)

च (ca) - and

(indeclinable)

चतुर्विधान् (caturvidhān) - of four kinds

(adjective)

Accusative, masculine, plural of caturvidha

caturvidha - of four kinds, fourfold

Compound type : karmadhāraya (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, manner
  noun (masculine)

प्रजाः (prajāḥ) - creatures, beings, progeny

(noun)

Accusative, feminine, plural of prajā

prajā - creature, being, progeny, people

सर्वाः (sarvāḥ) - all

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

स्वधर्मस्थाः (svadharmasthāḥ) - established in their own intrinsic nature

(adjective)

Accusative, feminine, plural of svadharmastha

svadharmastha - standing in one's own intrinsic nature, performing one's own duty

Compound type : upapada-tatpuruṣa (sva+dharma+stha)

• sva – own, self
  pronoun (masculine)
• dharma – intrinsic nature, natural law, constitution, duty, righteousness
  noun (masculine)
• stha – standing, situated, established
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

समः (samaḥ) - equal, impartial, balanced

(adjective)

Nominative, masculine, singular of sama

sama - equal, even, uniform, same, impartial

प्राणभृतः (prāṇabhṛtaḥ) - living beings

(noun)

Accusative, masculine, plural of prāṇabhṛt

prāṇabhṛt - living being, sentient creature

Compound type : upapada-tatpuruṣa (prāṇa+bhṛt)

• prāṇa – life-breath, vital air, life
  noun (masculine)
• bhṛt – bearing, holding, maintaining
  adjective (masculine)
  Agent Noun/Participial
  Derived from the root 'bhṛ' (to bear, support)
  Root: bhṛ (class 1)

Note: Governed by 'prati'

प्रति (prati) - towards, against, in relation to

(indeclinable)