महाभारतः mahābhārataḥ - book-12, chapter-9, verse-28

विमुक्तः सर्वसङ्गेभ्यो व्यतीतः सर्ववागुराः ।
न वशे कस्यचित्तिष्ठन्सधर्मा मातरिश्वनः ॥२८॥

28. vimuktaḥ sarvasaṅgebhyo vyatītaḥ sarvavāgurāḥ ,
na vaśe kasyacittiṣṭhansadharmā mātariśvanaḥ.

28. vimuktaḥ sarvasaṅgebhyaḥ vyatītaḥ sarvavāgurāḥ
na vaśe kasyacit tiṣṭhan sadharma mātariśvanaḥ

28. sadharma mātariśvanaḥ [he] sarvasaṅgebhyaḥ vimuktaḥ
sarvavāgurāḥ vyatītaḥ kasyacit vaśe na tiṣṭhan

28. Freed from all attachments and having surpassed all snares, he remains under no one's control, sharing the intrinsic nature (dharma) of the wind.

Words meanings summery:

• विमुक्तः (vimuktaḥ) - freed, liberated, released

• सर्वसङ्गेभ्यः (sarvasaṅgebhyaḥ) - from all attachments, from all connections

• व्यतीतः (vyatītaḥ) - surpassed, gone beyond, past

• सर्ववागुराः (sarvavāgurāḥ) - all snares, all traps

• न (na) - not, no

• वशे (vaśe) - in control, under power, under subjugation

• कस्यचित् (kasyacit) - of anyone, of someone

• तिष्ठन् (tiṣṭhan) - remaining, standing, abiding

• सधर्म (sadharma) - having the same intrinsic nature (dharma), sharing the nature

• मातरिश्वनः (mātariśvanaḥ) - of the wind, of Vayu

Words meanings and morphology

विमुक्तः (vimuktaḥ) - freed, liberated, released

(adjective)

Nominative, masculine, singular of vimukta

vimukta - freed, liberated, released

Past Passive Participle

Derived from root muc with upasarga vi-

Prefix: vi

Root: muc (class 6)

सर्वसङ्गेभ्यः (sarvasaṅgebhyaḥ) - from all attachments, from all connections

(noun)

Ablative, masculine, plural of sarvasaṅga

sarvasaṅga - all attachments, all connections

Compound type : karmadhāraya (sarva+saṅga)

• sarva – all, every, whole
  adjective (masculine)
• saṅga – attachment, clinging, connection, company
  noun (masculine)
  Derived from root sañj with upasarga saṃ-
  Prefix: sam
  Root: sañj (class 1)

व्यतीतः (vyatītaḥ) - surpassed, gone beyond, past

(adjective)

Nominative, masculine, singular of vyatīta

vyatīta - surpassed, gone beyond, past, elapsed

Past Passive Participle

Derived from root i with upasargas vi- and ati-

Prefixes: vi+ati

Root: i (class 2)

सर्ववागुराः (sarvavāgurāḥ) - all snares, all traps

(noun)

Accusative, feminine, plural of sarvavāgurā

sarvavāgurā - all snares, all traps

Compound type : karmadhāraya (sarva+vāgurā)

• sarva – all, every, whole
  adjective (feminine)
• vāgurā – snare, net, trap
  noun (feminine)

न (na) - not, no

(indeclinable)

वशे (vaśe) - in control, under power, under subjugation

(noun)

Locative, masculine, singular of vaśa

vaśa - will, control, power, subjugation

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone, a certain person

Compound type : avyayībhāva (kim+cit)

• kim – who, what, which
  pronoun (masculine)
• cit – a certain, some, any (particle of indefiniteness)
  indeclinable

Note: The 'cit' suffix makes 'ka' indefinite.

तिष्ठन् (tiṣṭhan) - remaining, standing, abiding

(adjective)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, abiding

Present Active Participle

Derived from root sthā

Root: sthā (class 1)

Note: This participle functions adjectivally to the implied subject.

सधर्म (sadharma) - having the same intrinsic nature (dharma), sharing the nature

(adjective)

Nominative, masculine, singular of sadharma

sadharma - having the same intrinsic nature (dharma), of similar constitution (dharma)

Bahuvrihi compound: saha + dharma

Compound type : bahuvrīhi (saha+dharma)

• saha – with, together with
  indeclinable
• dharma – intrinsic nature, constitution, law, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: It's a bahuvrīhi compound, meaning "one who has the same dharma".

मातरिश्वनः (mātariśvanaḥ) - of the wind, of Vayu

(noun)

Genitive, masculine, singular of mātariśvan

mātariśvan - the wind, Vayu (lit. 'swelling in the mother', i.e., in the atmosphere)

Note: Declension of an -an ending noun.