महाभारतः mahābhārataḥ - book-12, chapter-9, verse-10

एकान्तशीली विमृशन्पक्वापक्वेन वर्तयन् ।
पितॄन्देवांश्च वन्येन वाग्भिरद्भिश्च तर्पयन् ॥१०॥

10. ekāntaśīlī vimṛśanpakvāpakvena vartayan ,
pitṝndevāṁśca vanyena vāgbhiradbhiśca tarpayan.

10. ekāntaśīlī vimṛśan pakvāpakvena vartayan pitṝn
devān ca vanyena vāgbhiḥ adbhiḥ ca tarpayan

10. ekāntaśīlī pakvāpakvena vimṛśan vartayan vanyena
vāgbhiḥ ca adbhiḥ ca pitṝn devān ca tarpayan

10. Living a solitary life, discriminating between cooked and uncooked food for sustenance, and propitiating the ancestors (pitṝn) and gods (devān) with forest produce, words, and water.

Words meanings summery:

• एकान्तशीली (ekāntaśīlī) - fond of solitude, solitary in habit

• विमृशन् (vimṛśan) - reflecting, deliberating, discriminating

• पक्वापक्वेन (pakvāpakvena) - with cooked and uncooked (food)

• वर्तयन् (vartayan) - sustaining oneself, causing to exist, maintaining

• पितॄन् (pitṝn) - ancestors, fathers

• देवान् (devān) - gods, deities

• च (ca) - and

• वन्येन (vanyena) - with forest produce, with wild food

• वाग्भिः (vāgbhiḥ) - with words, with speeches, with prayers

• अद्भिः (adbhiḥ) - with waters

• च (ca) - and

• तर्पयन् (tarpayan) - satisfying, propitiating, offering libations

Words meanings and morphology

एकान्तशीली (ekāntaśīlī) - fond of solitude, solitary in habit

(adjective)

Nominative, masculine, singular of ekāntaśīlin

ekāntaśīlin - of solitary habits, fond of privacy

Compound type : bahuvrīhi (ekānta+śīlin)

• ekānta – solitude, a lonely place
  noun (masculine)
• śīlin – having the habit of, characterized by
  adjective (masculine)
  Derived from śīla (nature, habit).

विमृशन् (vimṛśan) - reflecting, deliberating, discriminating

(adjective)

Nominative, masculine, singular of vimṛśat

vimṛśat - reflecting, considering, examining, discriminating

Present Active Participle

Derived from the root mṛś ('to touch, consider') with prefix vi.

Prefix: vi

Root: mṛś (class 6)

पक्वापक्वेन (pakvāpakvena) - with cooked and uncooked (food)

(adjective)

Instrumental, neuter, singular of pakvāpakva

pakvāpakva - cooked and uncooked, ripe and unripe

Compound type : dvandva (pakva+apakva)

• pakva – cooked, ripe, mature
  adjective (neuter)
  Past Passive Participle
  Derived from the root pac ('to cook, ripen').
  Root: pac (class 1)
• apakva – uncooked, unripe, raw
  adjective (neuter)
  Negated form of pakva.
  Prefix: a

वर्तयन् (vartayan) - sustaining oneself, causing to exist, maintaining

(adjective)

Nominative, masculine, singular of vartayat

vartayat - sustaining, maintaining, causing to turn/exist

Present Active Participle (Causative)

Derived from the causative stem of the root vṛt ('to turn, exist').

Root: vṛt (class 1)

पितॄन् (pitṝn) - ancestors, fathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefather

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

च (ca) - and

(indeclinable)

वन्येन (vanyena) - with forest produce, with wild food

(adjective)

Instrumental, neuter, singular of vanya

vanya - forest-born, wild, produced in the forest; forest produce

Derived from vana ('forest').

वाग्भिः (vāgbhiḥ) - with words, with speeches, with prayers

(noun)

Instrumental, feminine, plural of vāc

vāc - word, speech, voice, sound

अद्भिः (adbhiḥ) - with waters

(noun)

Instrumental, feminine, plural of ap

ap - water

च (ca) - and

(indeclinable)

तर्पयन् (tarpayan) - satisfying, propitiating, offering libations

(adjective)

Nominative, masculine, singular of tarpayat

tarpayat - satisfying, propitiating, causing to be content

Present Active Participle (Causative)

Derived from the causative stem of the root tṛp ('to be satisfied').

Root: tṛp (class 4)