महाभारतः mahābhārataḥ - book-12, chapter-9, verse-29

वीतरागश्चरन्नेवं तुष्टिं प्राप्स्यामि शाश्वतीम् ।
तृष्णया हि महत्पापमज्ञानादस्मि कारितः ॥२९॥

29. vītarāgaścarannevaṁ tuṣṭiṁ prāpsyāmi śāśvatīm ,
tṛṣṇayā hi mahatpāpamajñānādasmi kāritaḥ.

29. vītarāgaḥ caran evam tuṣṭim prāpsyāmi śāśvatīm
tṛṣṇayā hi mahat pāpam ajñānāt asmi kāritaḥ

29. evam vītarāgaḥ caran [aham] śāśvatīm tuṣṭim prāpsyāmi
hi tṛṣṇayā ajñānāt [aham] mahat pāpam kāritaḥ asmi

29. Thus, moving about free from passion, I shall attain everlasting contentment. For indeed, I was compelled to commit a great sin (pāpa) by craving (tṛṣṇā) and out of ignorance.

Words meanings summery:

• वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

• चरन् (caran) - moving, acting, behaving, wandering

• एवम् (evam) - thus, in this manner, so

• तुष्टिम् (tuṣṭim) - satisfaction, contentment, gratification

• प्राप्स्यामि (prāpsyāmi) - I will obtain, I will achieve, I will reach

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

• तृष्णया (tṛṣṇayā) - by craving, by thirst, by desire

• हि (hi) - indeed, surely, for, because

• महत् (mahat) - great, large, immense

• पापम् (pāpam) - sin, evil, wrong

• अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

• अस्मि (asmi) - I am

• कारितः (kāritaḥ) - caused to do, made to do, instigated

Words meanings and morphology

वीतरागः (vītarāgaḥ) - free from passion, dispassionate, detached

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion/desire, dispassionate

Bahuvrihi compound: vīta (gone) + rāga (attachment)

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root i, often with vi- upasarga, but here 'vīta' is often treated as a stand-alone P.P.P. from a lost root.
  Root: i (class 2)
• rāga – color, passion, attachment, desire, affection
  noun (masculine)
  Root: rañj (class 1)

Note: Refers to the implied subject "I".

चरन् (caran) - moving, acting, behaving, wandering

(adjective)

Nominative, masculine, singular of carat

carat - moving, acting, behaving

Present Active Participle

Derived from root car

Root: car (class 1)

Note: Qualifies the implied subject "I".

एवम् (evam) - thus, in this manner, so

(indeclinable)

तुष्टिम् (tuṣṭim) - satisfaction, contentment, gratification

(noun)

Accusative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, gratification

Derived from root tuṣ

Root: tuṣ (class 4)

Note: Object of 'प्राप्स्यामि'.

प्राप्स्यामि (prāpsyāmi) - I will obtain, I will achieve, I will reach

(verb)

1st person , singular, active, future (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

(adjective)

Accusative, feminine, singular of śāśvatī

śāśvata - eternal, perpetual, lasting, constant

Note: Agrees with 'तुष्टिम्'.

तृष्णया (tṛṣṇayā) - by craving, by thirst, by desire

(noun)

Instrumental, feminine, singular of tṛṣṇā

tṛṣṇā - craving, thirst, desire, longing (tṛṣṇā)

Derived from root tṛṣ

Root: tṛṣ (class 4)

Note: Denotes the agent or means.

हि (hi) - indeed, surely, for, because

(indeclinable)

Note: Explanatory particle.

महत् (mahat) - great, large, immense

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, immense, important

Note: Agrees with 'पापम्'.

पापम् (pāpam) - sin, evil, wrong

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, wrong, vice (pāpa)

Note: Subject of the passive construction with 'कारितः अस्मि'.

अज्ञानात् (ajñānāt) - from ignorance, due to ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience

Compound: a (negation) + jñāna (knowledge)

Compound type : tatpuruṣa (a+jñāna)

• a – not, un-, non-
  prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

Note: Denotes the cause.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Auxiliary verb for passive construction with participle.

कारितः (kāritaḥ) - caused to do, made to do, instigated

(adjective)

Nominative, masculine, singular of kārita

kārita - caused to do, made to do, instigated

Causative Past Passive Participle

Derived from causative of root kṛ

Root: kṛ (class 8)

Note: Agrees with the implied subject "I". Together with 'asmi', it forms a passive perfect-like construction "I have been caused to do".