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12,9

महाभारतः       mahābhārataḥ - book-12, chapter-9, verse-11

एवमारण्यशास्त्राणामुग्रमुग्रतरं विधिम् ।
सेवमानः प्रतीक्षिष्ये देहस्यास्य समापनम् ॥११॥
11. evamāraṇyaśāstrāṇāmugramugrataraṁ vidhim ,
sevamānaḥ pratīkṣiṣye dehasyāsya samāpanam.
11. evam āraṇyaśāstrāṇām ugram ugrataraṃ vidhim
sevamānaḥ pratīkṣiṣye dehasya asya samāpanam
11. evam āraṇyaśāstrāṇām ugram ugrataraṃ vidhim
sevamānaḥ asya dehasya samāpanam pratīkṣiṣye
11. Thus, observing the severe and even more severe rule of the forest scriptures, I will await the end of this body.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this manner, so
  • आरण्यशास्त्राणाम् (āraṇyaśāstrāṇām) - of the forest scriptures, of the codes for forest dwellers
  • उग्रम् (ugram) - severe, austere, formidable
  • उग्रतरम् (ugrataram) - more severe, even more austere
  • विधिम् (vidhim) - rule, injunction, method, ordinance
  • सेवमानः (sevamānaḥ) - practicing, observing, resorting to
  • प्रतीक्षिष्ये (pratīkṣiṣye) - I will await, I will expect
  • देहस्य (dehasya) - of the body
  • अस्य (asya) - of this, of this one
  • समापनम् (samāpanam) - completion, end, termination

Words meanings and morphology

एवम् (evam) - thus, in this manner, so
(indeclinable)
आरण्यशास्त्राणाम् (āraṇyaśāstrāṇām) - of the forest scriptures, of the codes for forest dwellers
(noun)
Genitive, neuter, plural of āraṇyaśāstra
āraṇyaśāstra - forest scripture, rule for forest life, ascetic code
Compound type : tatpuruṣa (āraṇya+śāstra)
  • āraṇya – belonging to the forest, wild; a forest, hermitage
    adjective (neuter)
    Derived from araṇya ('forest').
  • śāstra – treatise, scripture, rule, doctrine, science
    noun (neuter)
    Root: śās (class 2)
उग्रम् (ugram) - severe, austere, formidable
(adjective)
Accusative, masculine, singular of ugra
ugra - fierce, severe, terrible, mighty, powerful
उग्रतरम् (ugrataram) - more severe, even more austere
(adjective)
Accusative, masculine, singular of ugratara
ugratara - more severe, more formidable
Comparative degree of ugra, formed with suffix -tara.
विधिम् (vidhim) - rule, injunction, method, ordinance
(noun)
Accusative, masculine, singular of vidhi
vidhi - rule, injunction, method, ordinance, fate
Root: dhā (class 3)
सेवमानः (sevamānaḥ) - practicing, observing, resorting to
(adjective)
Nominative, masculine, singular of sevamāna
sevamāna - practicing, serving, following, honoring
Present Middle Participle
Derived from the root sev ('to serve, practice') in present middle participle form.
Root: sev (class 1)
प्रतीक्षिष्ये (pratīkṣiṣye) - I will await, I will expect
(verb)
1st person , singular, middle, future (lṛṭ) of prati-īkṣ
Future tense, 1st person singular, middle voice.
Prefix: prati
Root: īkṣ (class 1)
देहस्य (dehasya) - of the body
(noun)
Genitive, masculine, singular of deha
deha - body, form, existence
अस्य (asya) - of this, of this one
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one
Note: Agrees with 'dehasya'.
समापनम् (samāpanam) - completion, end, termination
(noun)
Accusative, neuter, singular of samāpana
samāpana - completion, termination, conclusion
Nominal derivative
Derived from the root āp ('to obtain') with prefixes sam and ā.
Prefixes: sam+ā
Root: āp (class 5)