महाभारतः mahābhārataḥ - book-12, chapter-9, verse-22

विधूमे न्यस्तमुसले व्यङ्गारे भुक्तवज्जने ।
अतीतपात्रसंचारे काले विगतभिक्षुके ॥२२॥

22. vidhūme nyastamusale vyaṅgāre bhuktavajjane ,
atītapātrasaṁcāre kāle vigatabhikṣuke.

22. vidhūme nyasta-musale vyaṅgāre bhuktavat-jane
atīta-pātra-saṃcāre kāle vigata-bhikṣuke

22. vidhūme,
nyasta-musale,
vyaṅgāre,
bhuktavat-jane,
atīta-pātra-saṃcāre,
vigata-bhikṣuke kāle (bhaikṣyaṃ carat)

22. At a time when the smoke (from cooking) has ceased, the pestle has been laid down, the coals have died out, people have eaten, the moving of dishes is past, and other beggars have departed.

Words meanings summery:

• विधूमे (vidhūme) - (time) when cooking smoke has settled (smokeless, when the smoke has ceased)

• न्यस्त-मुसले (nyasta-musale) - (time) when grinding has finished (when the pestle has been laid down)

• व्यङ्गारे (vyaṅgāre) - (time) when cooking fires have died out (when the coals are extinguished, free from coals)

• भुक्तवत्-जने (bhuktavat-jane) - (time) after householders have finished their meal (when people have eaten, among people who have eaten)

• अतीत-पात्र-संचारे (atīta-pātra-saṁcāre) - (time) when dishes have been put away after meals (when the movement of vessels is past/finished)

• काले (kāle) - at the time, in time

• विगत-भिक्षुके (vigata-bhikṣuke) - (time) when other mendicants have already left (when other beggars have departed, free from beggars)

Words meanings and morphology

विधूमे (vidhūme) - (time) when cooking smoke has settled (smokeless, when the smoke has ceased)

(adjective)

Locative, masculine, singular of vidhūma

vidhūma - smokeless, free from smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, free from
  indeclinable
• dhūma – smoke
  noun (masculine)

Note: Agrees with 'kāle'.

न्यस्त-मुसले (nyasta-musale) - (time) when grinding has finished (when the pestle has been laid down)

(adjective)

Locative, masculine, singular of nyasta-musala

nyasta-musala - having the pestle laid down

Compound type : bahuvrīhi (nyasta+musala)

• nyasta – laid down, placed
  adjective
  Past Passive Participle
  from `ni-as` (to throw down, place)
  Prefix: ni
  Root: as (class 4)
• musala – pestle, mace
  noun (masculine)

Note: Agrees with 'kāle'.

व्यङ्गारे (vyaṅgāre) - (time) when cooking fires have died out (when the coals are extinguished, free from coals)

(adjective)

Locative, masculine, singular of vyaṅgāra

vyaṅgāra - devoid of embers/coals

Compound type : bahuvrīhi (vi+aṅgāra)

• vi – without, free from
  indeclinable
• aṅgāra – charcoal, ember, coal
  noun (masculine)

Note: Agrees with 'kāle'.

भुक्तवत्-जने (bhuktavat-jane) - (time) after householders have finished their meal (when people have eaten, among people who have eaten)

(noun)

Locative, masculine, singular of bhuktavat-jana

bhuktavat-jana - people who have eaten

Compound type : tatpuruṣa (bhuktavat+jana)

• bhuktavat – one who has eaten
  adjective
  Past Active Participle
  from `bhuj` (to eat) with suffix `-vat`
  Root: bhuj (class 7)
• jana – person, people
  noun (masculine)

Note: Agrees with 'kāle'.

अतीत-पात्र-संचारे (atīta-pātra-saṁcāre) - (time) when dishes have been put away after meals (when the movement of vessels is past/finished)

(adjective)

Locative, masculine, singular of atīta-pātra-saṃcāra

atīta-pātra-saṁcāra - the movement of vessels having passed

Compound type : bahuvrīhi (atīta+pātra-saṃcāra)

• atīta – passed, gone by
  adjective
  Past Passive Participle
  from `ati-i` (to go beyond)
  Prefix: ati
  Root: i (class 2)
• pātra-saṃcāra – movement of vessels/dishes
  noun (masculine)

Note: Agrees with 'kāle'.

काले (kāle) - at the time, in time

(noun)

Locative, masculine, singular of kāla

kāla - time

विगत-भिक्षुके (vigata-bhikṣuke) - (time) when other mendicants have already left (when other beggars have departed, free from beggars)

(adjective)

Locative, masculine, singular of vigata-bhikṣuka

vigata-bhikṣuka - having beggars departed, free from beggars

Compound type : bahuvrīhi (vigata+bhikṣuka)

• vigata – departed, gone away
  adjective
  Past Passive Participle
  from `vi-gam` (to go away)
  Prefix: vi
  Root: gam (class 1)
• bhikṣuka – beggar, mendicant
  noun (masculine)

Note: Agrees with 'kāle'.