महाभारतः mahābhārataḥ - book-12, chapter-76, verse-36

अनु त्वा तात जीवन्तु सुहृदः साधुभिः सह ।
पर्जन्यमिव भूतानि स्वादुद्रुममिवाण्डजाः ॥३६॥

36. anu tvā tāta jīvantu suhṛdaḥ sādhubhiḥ saha ,
parjanyamiva bhūtāni svādudrumamivāṇḍajāḥ.

36. anu tvā tāta jīvantu suhṛdaḥ sādhubhiḥ saha
parjanyam iva bhūtāni svādudrumam iva aṇḍajāḥ

36. tāta suhṛdaḥ sādhubhiḥ saha anu tvā jīvantu
parjanyam iva bhūtāni svādudrumam iva aṇḍajāḥ

36. O dear one, may your friends, along with the virtuous, live under your guidance, just as living beings thrive by a rain cloud, and birds flourish around a sweet fruit tree.

Words meanings summery:

• अनु (anu) - according to (your guidance) (after, along, according to)

• त्वा (tvā) - you (accusative object of 'anu') (you, to you)

• तात (tāta) - O dear one (an address from Bhīṣma to Yudhiṣṭhira) (father, dear one, beloved)

• जीवन्तु (jīvantu) - may they live (may they live, let them live)

• सुहृदः (suhṛdaḥ) - your friends (friends, well-wishers)

• साधुभिः (sādhubhiḥ) - along with the virtuous (by the good, with the virtuous)

• सह (saha) - along with (with, together with)

• पर्जन्यम् (parjanyam) - rain cloud (rain-cloud, god of rain (Indra))

• इव (iva) - just as (like, as, as it were)

• भूतानि (bhūtāni) - living beings (beings, creatures, elements, past events)

• स्वादुद्रुमम् (svādudrumam) - a sweet fruit tree (sweet-fruit tree)

• इव (iva) - just as (like, as, as it were)

• अण्डजाः (aṇḍajāḥ) - birds (egg-born, birds)

Words meanings and morphology

अनु (anu) - according to (your guidance) (after, along, according to)

(indeclinable)

Preposition/prefix governing accusative or used as an adverb.

त्वा (tvā) - you (accusative object of 'anu') (you, to you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Enclitic accusative singular form of 'yuṣmad'.

तात (tāta) - O dear one (an address from Bhīṣma to Yudhiṣṭhira) (father, dear one, beloved)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, beloved (term of endearment, also used by elders to juniors)

Vocative form often used.

जीवन्तु (jīvantu) - may they live (may they live, let them live)

(verb)

3rd person , plural, active, imperative (Lot) of jīv

Imperative mood, 3rd person plural

From root jīv (class 1).

Root: jīv (class 1)

Note: Subjects are 'suhṛdaḥ' and 'sādhavah'.

सुहृदः (suhṛdaḥ) - your friends (friends, well-wishers)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

From su- + hṛd (heart).

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart
  noun (neuter)

Note: Subject of 'jīvantu'.

साधुभिः (sādhubhiḥ) - along with the virtuous (by the good, with the virtuous)

(noun)

Instrumental, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy, proper

From root sādh (to accomplish).

Root: sādh (class 5)

Note: Used with 'saha' (along with).

सह (saha) - along with (with, together with)

(indeclinable)

Preposition governing instrumental case.

पर्जन्यम् (parjanyam) - rain cloud (rain-cloud, god of rain (Indra))

(noun)

Accusative, masculine, singular of parjanya

parjanya - rain-cloud, rain, god of rain (Indra)

इव (iva) - just as (like, as, as it were)

(indeclinable)

Particle of comparison.

भूतानि (bhūtāni) - living beings (beings, creatures, elements, past events)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root bhū (to be, become), with kta suffix.

Root: bhū (class 1)

Note: Subject of an implied verb 'thrive' or 'live'.

स्वादुद्रुमम् (svādudrumam) - a sweet fruit tree (sweet-fruit tree)

(noun)

Accusative, masculine, singular of svādudruma

svādudruma - sweet-fruit tree

Compound of 'svādu' (sweet) and 'druma' (tree).

Compound type : karmadhāraya (svādu+druma)

• svādu – sweet, pleasant
  adjective (neuter)
• druma – tree
  noun (masculine)

इव (iva) - just as (like, as, as it were)

(indeclinable)

Particle of comparison.

अण्डजाः (aṇḍajāḥ) - birds (egg-born, birds)

(noun)

Nominative, masculine, plural of aṇḍaja

aṇḍaja - egg-born (e.g., bird, snake, fish)

Compound of 'aṇḍa' (egg) and 'ja' (born).

Compound type : tatpurusha (aṇḍa+ja)

• aṇḍa – egg
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Subject of an implied verb 'flourish' or 'live'.