महाभारतः mahābhārataḥ - book-12, chapter-76, verse-22

न ह्येतामाशिषं पाण्डुर्न च कुन्त्यन्वयाचत ।
न चैतां प्राज्ञतां तात यया चरसि मेधया ॥२२॥

22. na hyetāmāśiṣaṁ pāṇḍurna ca kuntyanvayācata ,
na caitāṁ prājñatāṁ tāta yayā carasi medhayā.

22. na hi etām āśiṣam pāṇḍuḥ na ca kuntī anvayācata
na ca etām prājñatām tāta yayā carasi medhayā

22. tāta,
hi pāṇḍuḥ ca kuntī na etām āśiṣam anvayācata,
ca na etām prājñatām yayā medhayā (tvam) carasi

22. Dear one (tāta), certainly neither Pāṇḍu nor Kuntī prayed for this particular blessing, nor did they pray for this sagacity with which you are acting by means of your intellect.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for

• एताम् (etām) - this (feminine)

• आशिषम् (āśiṣam) - blessing, wish

• पाण्डुः (pāṇḍuḥ) - King Pāṇḍu, father of the Pāṇḍavas (Pandu)

• न (na) - not, no

• च (ca) - and, nor

• कुन्ती (kuntī) - Queen Kuntī, mother of the Pāṇḍavas (Kunti)

• अन्वयाचत (anvayācata) - they requested, prayed for

• न (na) - not, no

• च (ca) - and, nor

• एताम् (etām) - this (feminine)

• प्राज्ञताम् (prājñatām) - wisdom, sagacity

• तात (tāta) - term of endearment, addressing the listener (Yudhiṣṭhira) (dear one, son)

• यया (yayā) - by which

• चरसि (carasi) - you act, you behave

• मेधया (medhayā) - by intellect, by understanding

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for

(indeclinable)

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this here

Note: Refers to āśiṣam and prājñatām.

आशिषम् (āśiṣam) - blessing, wish

(noun)

Accusative, feminine, singular of āśis

āśis - blessing, wish, prayer

Root: āśiṣ

Note: Object of anvayācata.

पाण्डुः (pāṇḍuḥ) - King Pāṇḍu, father of the Pāṇḍavas (Pandu)

(proper noun)

Nominative, masculine, singular of pāṇḍu

pāṇḍu - Pandu (a king, father of the Pandavas)

Note: Subject of anvayācata.

न (na) - not, no

(indeclinable)

च (ca) - and, nor

(indeclinable)

Note: Conjunction.

कुन्ती (kuntī) - Queen Kuntī, mother of the Pāṇḍavas (Kunti)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (mother of Karna, Yudhiṣṭhira, Bhīma, Arjuna)

Note: Subject of anvayācata.

अन्वयाचत (anvayācata) - they requested, prayed for

(verb)

3rd person , plural, active, past imperfect (laṅ) of anvayāc

Imperfect Tense

From root YĀC (to ask, beg) with prefix ANU

Prefix: anu

Root: yāc (class 1)

Note: Dual subject Pāṇḍu and Kuntī implied. Plural is used for multiple subjects.

न (na) - not, no

(indeclinable)

च (ca) - and, nor

(indeclinable)

Note: Conjunction.

एताम् (etām) - this (feminine)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this here

Note: Refers to āśiṣam and prājñatām.

प्राज्ञताम् (prājñatām) - wisdom, sagacity

(noun)

Accusative, feminine, singular of prājñatā

prājñatā - wisdom, sagacity, intelligence

Derived from prajña (wise, intelligent) + -tā (abstract noun suffix)

Note: Object of implied anvayācata.

तात (tāta) - term of endearment, addressing the listener (Yudhiṣṭhira) (dear one, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment, often vocative)

Note: Addressed to the listener.

यया (yayā) - by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, that

Note: Refers to medhayā.

चरसि (carasi) - you act, you behave

(verb)

2nd person , singular, active, present (laṭ) of car

Present Tense

Root: car (class 1)

Note: Subject is implied 'tvam' (you).

मेधया (medhayā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of medhā

medhā - intellect, wisdom, understanding, intelligence

Note: Instrument by which one acts.