महाभारतः
mahābhārataḥ
-
book-12, chapter-76, verse-19
अपि तु त्वा मृदुं दान्तमत्यार्यमतिधार्मिकम् ।
क्लीबं धर्मघृणायुक्तं न लोको बहु मन्यते ॥१९॥
क्लीबं धर्मघृणायुक्तं न लोको बहु मन्यते ॥१९॥
19. api tu tvā mṛduṁ dāntamatyāryamatidhārmikam ,
klībaṁ dharmaghṛṇāyuktaṁ na loko bahu manyate.
klībaṁ dharmaghṛṇāyuktaṁ na loko bahu manyate.
19.
api tu tvā mṛdum dāntam atyāryam atidhārmikam
klībam dharmaghṛṇāyuktam na lokaḥ bahu manyate
klībam dharmaghṛṇāyuktam na lokaḥ bahu manyate
19.
api tu lokaḥ mṛdum dāntam atyāryam atidhārmikam
klībam dharmaghṛṇāyuktam tvā bahu na manyate
klībam dharmaghṛṇāyuktam tvā bahu na manyate
19.
But people do not respect you much, being gentle, self-controlled, extremely noble, very righteous, yet appearing weak and overly scrupulous about your duty (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपि (api) - also, even, though
- तु (tu) - but, on the other hand, however
- त्वा (tvā) - you (accusative)
- मृदुम् (mṛdum) - gentle, soft, mild
- दान्तम् (dāntam) - self-controlled, subdued, tamed
- अत्यार्यम् (atyāryam) - very noble, exceedingly respectable
- अतिधार्मिकम् (atidhārmikam) - very righteous, exceedingly dutiful
- क्लीबम् (klībam) - impotent, weak, effeminate
- धर्मघृणायुक्तम् (dharmaghṛṇāyuktam) - filled with scruples about duty (dharma), associated with aversion to (violent) duty
- न (na) - not, no
- लोकः (lokaḥ) - people, the world
- बहु (bahu) - much, greatly, many
- मन्यते (manyate) - regards, thinks, considers
Words meanings and morphology
अपि (api) - also, even, though
(indeclinable)
तु (tu) - but, on the other hand, however
(indeclinable)
त्वा (tvā) - you (accusative)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you, your
मृदुम् (mṛdum) - gentle, soft, mild
(adjective)
Accusative, masculine, singular of mṛdu
mṛdu - soft, gentle, mild, tender, weak, effeminate
दान्तम् (dāntam) - self-controlled, subdued, tamed
(adjective)
Accusative, masculine, singular of dānta
dānta - self-controlled, subdued, tamed, calm, gentle
Past Passive Participle
Root: dam (class 1)
अत्यार्यम् (atyāryam) - very noble, exceedingly respectable
(adjective)
Accusative, masculine, singular of atyārya
atyārya - exceedingly noble, very honorable, extremely respectable
Compound type : Pravādi Tatpuruṣa (ati+ārya)
- ati – beyond, exceedingly, very, over
indeclinable
Prefix: ati - ārya – noble, respectable, honorable, worthy
adjective (masculine)
अतिधार्मिकम् (atidhārmikam) - very righteous, exceedingly dutiful
(adjective)
Accusative, masculine, singular of atidhārmika
atidhārmika - exceedingly righteous, very virtuous, overly scrupulous about dharma
Compound type : Pravādi Tatpuruṣa (ati+dhārmika)
- ati – beyond, exceedingly, very, over
indeclinable
Prefix: ati - dhārmika – righteous, virtuous, pious, observant of dharma, dutiful
adjective (masculine)
Derived from 'dharma' with the suffix -ika.
क्लीबम् (klībam) - impotent, weak, effeminate
(adjective)
Accusative, masculine, singular of klība
klība - impotent, effeminate, weak, eunuch, neuter (gender)
धर्मघृणायुक्तम् (dharmaghṛṇāyuktam) - filled with scruples about duty (dharma), associated with aversion to (violent) duty
(adjective)
Accusative, masculine, singular of dharmaghṛṇāyukta
dharmaghṛṇāyukta - endowed with scruples regarding duty (dharma); having an aversion to / compassion for dharma (especially referring to the violence sometimes required of a kshatriya's dharma)
Compound type : Bahuvrīhi (dharma+ghṛṇā+yukta)
- dharma – duty, righteousness, natural law, virtue, constitution
noun (masculine)
Root: dhṛ - ghṛṇā – pity, compassion, aversion, disgust, hatred, scruple
noun (feminine) - yukta – joined, endowed with, connected, associated with, fit, proper
adjective
Past Passive Participle
Root: yuj (class 7)
न (na) - not, no
(indeclinable)
लोकः (lokaḥ) - people, the world
(noun)
Nominative, masculine, singular of loka
loka - world, people, folk, public, common people
Root: lok (class 1)
बहु (bahu) - much, greatly, many
(indeclinable)
Note: Adverbial usage.
मन्यते (manyate) - regards, thinks, considers
(verb)
3rd person , singular, middle, present (laṭ) of man
Root: man (class 4)