महाभारतः mahābhārataḥ - book-12, chapter-76, verse-13

पर्जन्यमिव भूतानि महाद्रुममिव द्विजाः ।
नरास्तमुपजीवन्ति नृपं सर्वार्थसाधकम् ॥१३॥

13. parjanyamiva bhūtāni mahādrumamiva dvijāḥ ,
narāstamupajīvanti nṛpaṁ sarvārthasādhakam.

13. parjanyam iva bhūtāni mahādrumam iva dvijāḥ
narāḥ tam upajīvanti nṛpam sarvārthasādhakam

13. bhūtāni parjanyam iva,
dvijāḥ mahādrumam iva,
narāḥ sarvārthasādhakam nṛpam tam upajīvanti

13. Just as living beings depend on a rain cloud, and twice-born (dvijāḥ) creatures depend on a great tree, so do people rely on that king who is capable of accomplishing all their goals.

Words meanings summery:

• पर्जन्यम् (parjanyam) - rain cloud (cloud, rain, rain-god Indra)

• इव (iva) - like (like, as, as if)

• भूतानि (bhūtāni) - living beings (beings, creatures, elements)

• महाद्रुमम् (mahādrumam) - great tree

• इव (iva) - like (like, as, as if)

• द्विजाः (dvijāḥ) - twice-born creatures (twice-born (Brahmin, bird, snake, tooth))

• नराः (narāḥ) - people (men, people)

• तम् (tam) - him (the king) (him, that)

• उपजीवन्ति (upajīvanti) - they depend on (they live upon, they depend on)

• नृपम् (nṛpam) - king

• सर्वार्थसाधकम् (sarvārthasādhakam) - who is capable of accomplishing all their goals (accomplishing all purposes, fulfilling all desires)

Words meanings and morphology

पर्जन्यम् (parjanyam) - rain cloud (cloud, rain, rain-god Indra)

(noun)

Accusative, masculine, singular of parjanya

parjanya - rain cloud, thunder cloud, rain, the god of rain

इव (iva) - like (like, as, as if)

(indeclinable)

भूतानि (bhūtāni) - living beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

From root bhū (to be, to become)

Root: bhū (class 1)

Note: Subject of the implied verb 'depend'.

महाद्रुमम् (mahādrumam) - great tree

(noun)

Accusative, masculine, singular of mahādruma

mahādruma - great tree

Compound type : karmadhāraya (mahā+druma)

• mahā – great, large, mighty
  adjective
• druma – tree
  noun (masculine)

इव (iva) - like (like, as, as if)

(indeclinable)

द्विजाः (dvijāḥ) - twice-born creatures (twice-born (Brahmin, bird, snake, tooth))

(noun)

Nominative, masculine, plural of dvija

dvija - twice-born (Brahmin, bird, snake, tooth)

Compound type : bahuvrīhi (dvi+jan)

• dvi – two
  numeral
• jan – to be born, to produce
  root
  Root: jan (class 4)

Note: Subject of the implied verb 'depend'.

नराः (narāḥ) - people (men, people)

(noun)

Nominative, masculine, plural of nara

nara - man, person, human

Note: Subject of 'upajīvanti'.

तम् (tam) - him (the king) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'nṛpam'.

उपजीवन्ति (upajīvanti) - they depend on (they live upon, they depend on)

(verb)

3rd person , plural, active, present (laṭ) of jīv

Present Active Indicative, 3rd Person Plural

From root jīv (to live) with upasarga upa-

Prefix: upa

Root: jīv (class 1)

नृपम् (nṛpam) - king

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : upapada tatpurusha (nṛ+pā)

• nṛ – man
  noun (masculine)
• pā – to protect, to drink
  root
  Root: pā (class 2)

Note: Object of 'upajīvanti'.

सर्वार्थसाधकम् (sarvārthasādhakam) - who is capable of accomplishing all their goals (accomplishing all purposes, fulfilling all desires)

(adjective)

Accusative, masculine, singular of sarvārthasādhaka

sarvārthasādhaka - accomplishing all purposes/goals

Compound type : tatpurusha (sarva+artha+sādhaka)

• sarva – all, every
  pronoun/adjective
• artha – purpose, meaning, wealth, goal
  noun (masculine)
• sādhaka – accomplisher, performer, instrument
  noun/adjective (masculine)
  From root sādh (to accomplish, to succeed)
  Root: sādh (class 10)

Note: Qualifies 'nṛpam'.