महाभारतः mahābhārataḥ - book-12, chapter-76, verse-30

यदा कुलीनो धर्मज्ञः प्राप्नोत्यैश्वर्यमुत्तमम् ।
योगक्षेमस्तदा राजन्कुशलायैव कल्पते ॥३०॥

30. yadā kulīno dharmajñaḥ prāpnotyaiśvaryamuttamam ,
yogakṣemastadā rājankuśalāyaiva kalpate.

30. yadā kulīnaḥ dharmajñaḥ prāpnoti aiśvaryam uttamam
| yogakṣemaḥ tadā rājan kuśalāya eva kalpate

30. yadā kulīnaḥ dharmajñaḥ uttamam aiśvaryam prāpnoti,
tadā,
rājan,
yogakṣemaḥ kuśalāya eva kalpate.

30. O king, when a high-born person, conversant with natural law (dharma), attains supreme sovereignty, then their well-being (yogakṣema) invariably leads to prosperity.

Words meanings summery:

• यदा (yadā) - when

• कुलीनः (kulīnaḥ) - high-born, noble, of good family

• धर्मज्ञः (dharmajñaḥ) - knowing natural law (dharma), righteous, just

• प्राप्नोति (prāpnoti) - attains, obtains, reaches

• ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, prosperity, power

• उत्तमम् (uttamam) - supreme, excellent, highest

• योगक्षेमः (yogakṣemaḥ) - welfare, well-being, security of what is obtained and the obtaining of what is not yet obtained

• तदा (tadā) - then, at that time

• राजन् (rājan) - O king

• कुशलाय (kuśalāya) - for prosperity, for welfare

• एव (eva) - indeed, certainly, only

• कल्पते (kalpate) - becomes, turns out, leads to, is able

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

कुलीनः (kulīnaḥ) - high-born, noble, of good family

(adjective)

Nominative, masculine, singular of kulīna

kulīna - high-born, noble, of good family, respectable

Derived from 'kula' (family) with suffix -īna

धर्मज्ञः (dharmajñaḥ) - knowing natural law (dharma), righteous, just

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knowing natural law (dharma), righteous, just, conversant with duty

Upapada Tatpuruṣa compound

Compound type : upapada tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

प्राप्नोति (prāpnoti) - attains, obtains, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of prāp

Prefix: prā

Root: āp (class 5)

ऐश्वर्यम् (aiśvaryam) - sovereignty, dominion, prosperity, power

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, dominion, prosperity, power, supremacy

Derived from 'īśvara' (lord) with suffix -ya

उत्तमम् (uttamam) - supreme, excellent, highest

(adjective)

Accusative, neuter, singular of uttama

uttama - supreme, excellent, highest, best, chief

Superlative form of 'ud' or 'ud-tara'

योगक्षेमः (yogakṣemaḥ) - welfare, well-being, security of what is obtained and the obtaining of what is not yet obtained

(noun)

Nominative, masculine, singular of yogakṣema

yogakṣema - welfare, well-being, security of possessions, acquisition and preservation

Dvandva compound

Compound type : dvandva (yoga+kṣema)

• yoga – acquisition, union, application, spiritual discipline (yoga)
  noun (masculine)
  Derived from root yuj (to join)
  Root: yuj (class 7)
• kṣema – security, welfare, prosperity, safety
  noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

कुशलाय (kuśalāya) - for prosperity, for welfare

(noun)

Dative, neuter, singular of kuśala

kuśala - welfare, prosperity, well-being, healthy, clever

एव (eva) - indeed, certainly, only

(indeclinable)

कल्पते (kalpate) - becomes, turns out, leads to, is able

(verb)

3rd person , singular, middle, present indicative (laṭ) of kḷp

Root: kḷp (class 1)