महाभारतः mahābhārataḥ - book-12, chapter-76, verse-32

यं हि वैद्याः कुले जाता अवृत्तिभयपीडिताः ।
प्राप्य तृप्ताः प्रतिष्ठन्ति धर्मः कोऽभ्यधिकस्ततः ॥३२॥

32. yaṁ hi vaidyāḥ kule jātā avṛttibhayapīḍitāḥ ,
prāpya tṛptāḥ pratiṣṭhanti dharmaḥ ko'bhyadhikastataḥ.

32. yam hi vaidyāḥ kule jātāḥ avṛttibhayapīḍitāḥ | prāpya
tṛptāḥ pratiṣṭhanti dharmaḥ kaḥ abhyadhikaḥ tataḥ

32. hi yam avṛttibhayapīḍitāḥ kule jātāḥ vaidyāḥ prāpya tṛptāḥ pratiṣṭhanti,
tataḥ kaḥ dharmaḥ abhyadhikaḥ?

32. Indeed, what natural law (dharma) is superior to that by which physicians, born in noble families and afflicted by the fear of unemployment, find satisfaction and establishment?

Words meanings summery:

• यम् (yam) - whom, to whom

• हि (hi) - indeed, surely, for

• वैद्याः (vaidyāḥ) - physicians, learned men

• कुले (kule) - in a family, in a lineage

• जाताः (jātāḥ) - born, originated

• अवृत्तिभयपीडिताः (avṛttibhayapīḍitāḥ) - oppressed by the fear of unemployment/lack of livelihood

• प्राप्य (prāpya) - having obtained, having reached, having found

• तृप्ताः (tṛptāḥ) - satisfied, content

• प्रतिष्ठन्ति (pratiṣṭhanti) - they become established, they reside, they stand firm

• धर्मः (dharmaḥ) - natural law, duty, righteousness (dharma)

• कः (kaḥ) - who, what

• अभ्यधिकः (abhyadhikaḥ) - superior, greater, more excellent

• ततः (tataḥ) - than that, from that, thence

Words meanings and morphology

यम् (yam) - whom, to whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

हि (hi) - indeed, surely, for

(indeclinable)

वैद्याः (vaidyāḥ) - physicians, learned men

(noun)

Nominative, masculine, plural of vaidya

vaidya - physician, doctor, learned, skilled, belonging to the Vedas

Derived from 'veda' (knowledge, Veda) with suffix -ya

कुले (kule) - in a family, in a lineage

(noun)

Locative, neuter, singular of kula

kula - family, lineage, race, noble birth, clan

जाताः (jātāḥ) - born, originated

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

अवृत्तिभयपीडिताः (avṛttibhayapīḍitāḥ) - oppressed by the fear of unemployment/lack of livelihood

(adjective)

Nominative, masculine, plural of avṛttibhayapīḍita

avṛttibhayapīḍita - afflicted by the fear of unemployment, distressed by the anxiety of lacking sustenance

Tatpuruṣa compound: avṛtti-bhaya (fear of unemployment) + pīḍita (afflicted)

Compound type : tatpuruṣa (avṛtti+bhaya+pīḍita)

• avṛtti – lack of livelihood, unemployment, non-existence, cessation
  noun (feminine)
  Nañ-tatpuruṣa compound: a (not) + vṛtti (livelihood)
• bhaya – fear, dread, danger
  noun (neuter)
  Derived from root bhī (to fear)
  Root: bhī (class 3)
• pīḍita – oppressed, tormented, afflicted, distressed
  adjective (masculine)
  Past Passive Participle
  Derived from root pīḍ (to oppress)
  Root: pīḍ (class 10)

प्राप्य (prāpya) - having obtained, having reached, having found

(indeclinable)

Absolutive / Gerund

Derived from root āp (to obtain) with prefix prā and suffix -ya

Prefix: prā

Root: āp (class 5)

तृप्ताः (tṛptāḥ) - satisfied, content

(adjective)

Nominative, masculine, plural of tṛpta

tṛpta - satisfied, content, gratified, satiated

Past Passive Participle

Derived from root tṛp (to be satisfied)

Root: tṛp (class 4)

प्रतिष्ठन्ति (pratiṣṭhanti) - they become established, they reside, they stand firm

(verb)

3rd person , plural, active, present indicative (laṭ) of pratiṣṭhā

Prefix: prati

Root: sthā (class 1)

धर्मः (dharmaḥ) - natural law, duty, righteousness (dharma)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom (dharma)

Root: dhṛ (class 1)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, interrogative pronoun

अभ्यधिकः (abhyadhikaḥ) - superior, greater, more excellent

(adjective)

Nominative, masculine, singular of abhyadhika

abhyadhika - superior, greater, more excellent, abundant, exceeding

Compound of abhi (over, upon) + adhika (more, excessive)

Compound type : karmadhāraya (abhi+adhika)

• abhi – towards, over, upon, in excess
  indeclinable
• adhika – excessive, abundant, superior, more
  adjective (masculine)

ततः (tataḥ) - than that, from that, thence

(indeclinable)

Derived from 'tad' (that) with suffix -tas