महाभारतः mahābhārataḥ - book-12, chapter-76, verse-21

न हि वैक्लव्यसंसृष्टमानृशंस्यमिहास्थितः ।
प्रजापालनसंभूतं प्राप्ता धर्मफलं ह्यसि ॥२१॥

21. na hi vaiklavyasaṁsṛṣṭamānṛśaṁsyamihāsthitaḥ ,
prajāpālanasaṁbhūtaṁ prāptā dharmaphalaṁ hyasi.

21. na hi vaiklavyasaṃsṛṣṭam ānṛśaṃsyam iha āsthitaḥ
prajāpālana-saṃbhūtam prāptā dharmaphalam hi asi

21. hi prāptā asi dharmaphalam prajāpālanasaṃbhūtam
na vaiklavyasaṃsṛṣṭam ānṛśaṃsyam iha āsthitaḥ

21. Indeed, by adopting this humanity (ānṛśaṃsya) mixed with despondency in this situation, you have not attained the reward of your intrinsic nature (dharma) that arises from protecting your subjects.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for

• वैक्लव्यसंसृष्टम् (vaiklavyasaṁsṛṣṭam) - mixed with despondency

• आनृशंस्यम् (ānṛśaṁsyam) - humanity, benevolence, non-cruelty

• इह (iha) - here, in this situation

• आस्थितः (āsthitaḥ) - having adopted, being situated

• प्रजापालन-संभूतम् (prajāpālana-saṁbhūtam) - arising from the protection of subjects

• प्राप्ता (prāptā) - having attained, achieved

• धर्मफलम् (dharmaphalam) - fruit of duty/righteousness

• हि (hi) - indeed, for

• असि (asi) - you are

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for

(indeclinable)

वैक्लव्यसंसृष्टम् (vaiklavyasaṁsṛṣṭam) - mixed with despondency

(adjective)

Accusative, neuter, singular of vaiklavyasaṃsṛṣṭa

vaiklavyasaṁsṛṣṭa - mixed with despondency/distress

Compound type : tatpuruṣa (vaiklavya+saṃsṛṣṭa)

• vaiklavya – despondency, distress, faint-heartedness
  noun (neuter)
  Derived from viklava (agitated, confused) + -ya (abstract noun suffix)
• saṃsṛṣṭa – mixed, blended, associated with
  adjective (masculine)
  Past Passive Participle
  From root SṚJ (to create, emit) with prefix SAṂ (together)
  Prefix: sam
  Root: sṛj (class 6)

Note: Modifies ānṛśaṃsyam.

आनृशंस्यम् (ānṛśaṁsyam) - humanity, benevolence, non-cruelty

(noun)

Accusative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - humanity, benevolence, compassion, non-cruelty

Abstract noun from anṛśaṃsa (not cruel)

Note: Object of 'āsthitaḥ'.

इह (iha) - here, in this situation

(indeclinable)

आस्थितः (āsthitaḥ) - having adopted, being situated

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, resorted to, adopted

Past Passive Participle

From root STHĀ (to stand) with prefix Ā

Prefix: ā

Root: sthā (class 1)

Note: Appears to refer to the agent, but is masculine while the implied subject of 'asi' is feminine. Possibly a generic masculine usage or a textual variant.

प्रजापालन-संभूतम् (prajāpālana-saṁbhūtam) - arising from the protection of subjects

(adjective)

Accusative, neuter, singular of prajāpālanasaṃbhūta

prajāpālanasaṁbhūta - born from the protection of subjects

Compound type : tatpuruṣa (prajāpālana+saṃbhūta)

• prajāpālana – protection of subjects/people
  noun (neuter)
  Compound: prajā (subjects/offspring) + pālana (protecting)
• saṃbhūta – born, arisen, produced, caused by
  adjective (masculine)
  Past Passive Participle
  From root BHŪ (to be, become) with prefix SAṂ
  Prefix: sam
  Root: bhū (class 1)

Note: Modifies 'dharmaphalam'.

प्राप्ता (prāptā) - having attained, achieved

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From root ĀP (to obtain) with prefix PRA

Prefix: pra

Root: āp (class 5)

Note: Agrees with the implied feminine subject of 'asi'.

धर्मफलम् (dharmaphalam) - fruit of duty/righteousness

(noun)

Accusative, neuter, singular of dharmaphala

dharmaphala - fruit of dharma, reward of righteousness

Compound type : tatpuruṣa (dharma+phala)

• dharma – duty, righteousness, law, intrinsic nature
  noun (masculine)
  From root DHṚ (to uphold, sustain)
  Root: dhṛ (class 1)
• phala – fruit, result, reward
  noun (neuter)

Note: Object of 'prāptā'.

हि (hi) - indeed, for

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense

Root: as (class 2)

Note: Refers to the implied feminine subject 'you'.