महाभारतः mahābhārataḥ - book-12, chapter-76, verse-28

नैकान्तविनिपातेन विचचारेह कश्चन ।
धर्मी गृही वा राजा वा ब्रह्मचार्यथ वा पुनः ॥२८॥

28. naikāntavinipātena vicacāreha kaścana ,
dharmī gṛhī vā rājā vā brahmacāryatha vā punaḥ.

28. na ekāntavinipātena vicacāra iha kaścana dharmī
gṛhī vā rājā vā brahmacārī atha vā punaḥ

28. iha kaścana dharmī vā gṛhī vā rājā vā atha vā
punaḥ brahmacārī ekāntavinipātena na vicacāra

28. Here, no one—be it a follower of natural law (dharma), a householder, a king, or a celibate student (brahmacārī)—has ever acted driven by utter ruin.

Words meanings summery:

• न (na) - not (not, no)

• एकान्तविनिपातेन (ekāntavinipātena) - driven by utter ruin (by complete ruin, by utter downfall, by absolute destruction)

• विचचार (vicacāra) - acted (driven by) (acted, behaved, wandered, strayed, succumbed)

• इह (iha) - here (in this context/world) (here, in this world, at this time)

• कश्चन (kaścana) - anyone (when used with 'na', implies 'no one') (anyone, someone)

• धर्मी (dharmī) - a follower of natural law (dharma) (righteous person, virtuous person, one who possesses natural law)

• गृही (gṛhī) - a householder (householder, married man)

• वा (vā) - or (or, either...or, and)

• राजा (rājā) - a king (king, ruler)

• वा (vā) - or (or, either...or, and)

• ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (celibate student, spiritual aspirant, one practicing continence)

• अथ (atha) - or (now, then, moreover, or)

• वा (vā) - or (or, either...or, and)

• पुनः (punaḥ) - moreover, or again (again, moreover, but, on the other hand)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

एकान्तविनिपातेन (ekāntavinipātena) - driven by utter ruin (by complete ruin, by utter downfall, by absolute destruction)

(noun)

Instrumental, masculine, singular of ekāntavinipāta

ekāntavinipāta - complete ruin, utter downfall, absolute destruction

Compound of ekānta (absolute) and vinipāta (downfall).

Compound type : karmadhāraya (ekānta+vinipāta)

• ekānta – absolute, complete, exclusive, sole, perfect
  adjective
  Compound: eka (one) + anta (end, limit).
• vinipāta – fall, ruin, destruction, downfall, failure
  noun (masculine)
  From root pat (to fall) prefixed with vi (down) and ni (in) + -a suffix.
  Prefixes: vi+ni
  Root: pat (class 1)

विचचार (vicacāra) - acted (driven by) (acted, behaved, wandered, strayed, succumbed)

(verb)

3rd person , singular, active, perfect (liṭ) of vicar

Perfect tense, Active voice

Root car (1st class) prefixed with vi (apart, astray). 3rd person singular, perfect tense (liṭ), active voice.

Prefix: vi

Root: car (class 1)

इह (iha) - here (in this context/world) (here, in this world, at this time)

(indeclinable)

कश्चन (kaścana) - anyone (when used with 'na', implies 'no one') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one (indefinite pronoun)

Compound: kaḥ (who) + cit (indefinite particle).

धर्मी (dharmī) - a follower of natural law (dharma) (righteous person, virtuous person, one who possesses natural law)

(noun)

Nominative, masculine, singular of dharmin

dharmin - righteous, virtuous, just; one who possesses or observes natural law (dharma); a follower of natural law

Derived from dharma (natural law, duty) + -in suffix (possessing, characterized by).

गृही (gṛhī) - a householder (householder, married man)

(noun)

Nominative, masculine, singular of gṛhin

gṛhin - a householder, a married man; one who lives in a house; the master of a house

Derived from gṛha (house) + -in suffix (possessing).

वा (vā) - or (or, either...or, and)

(indeclinable)

राजा (rājā) - a king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign, prince

वा (vā) - or (or, either...or, and)

(indeclinable)

ब्रह्मचारी (brahmacārī) - a celibate student (brahmacārī) (celibate student, spiritual aspirant, one practicing continence)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - a religious student, one who practices continence, a celibate, an ascetic

Derived from brahmacarya (religious studenthood, celibacy) + -in suffix.

अथ (atha) - or (now, then, moreover, or)

(indeclinable)

वा (vā) - or (or, either...or, and)

(indeclinable)

पुनः (punaḥ) - moreover, or again (again, moreover, but, on the other hand)

(indeclinable)