महाभारतः mahābhārataḥ - book-12, chapter-76, verse-25

दानमध्ययनं यज्ञः प्रजानां परिपालनम् ।
धर्ममेतमधर्मं वा जन्मनैवाभ्यजायिथाः ॥२५॥

25. dānamadhyayanaṁ yajñaḥ prajānāṁ paripālanam ,
dharmametamadharmaṁ vā janmanaivābhyajāyithāḥ.

25. dānam adhyayanam yajñaḥ prajānām paripālanam
dharmam etam adharmam vā janmanā eva abhyajayithāḥ

25. dānam adhyayanam yajñaḥ prajānām paripālanam etam
dharmam vā adharmam janmanā eva abhyajayithāḥ

25. Giving (dāna), study, the performance of Vedic rituals (yajña), and the protection of subjects: this is the intrinsic nature (dharma). By your very birth, you were born into this (dharma) or into unrighteousness (adharma).

Words meanings summery:

• दानम् (dānam) - the act of giving (dāna) (giving, gift, donation, charity)

• अध्ययनम् (adhyayanam) - the act of studying (study, reading, learning)

• यज्ञः (yajñaḥ) - the performance of Vedic rituals (yajña) (Vedic ritual, sacrifice, worship)

• प्रजानाम् (prajānām) - of the subjects (of the subjects, of the people)

• परिपालनम् (paripālanam) - the protection (of subjects) (protection, governance, fostering)

• धर्मम् (dharmam) - this natural law (dharma) or duty (natural law, duty, righteousness, constitution)

• एतम् (etam) - this (this, this one)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, wrong, vice, non-dharma)

• वा (vā) - or (or, either... or, like)

• जन्मना (janmanā) - by birth (by birth, by origin)

• एव (eva) - itself, indeed (just, indeed, only, certainly)

• अभ्यजयिथाः (abhyajayithāḥ) - you were born into, you acquired (you were born, you obtained, you came into being)

Words meanings and morphology

दानम् (dānam) - the act of giving (dāna) (giving, gift, donation, charity)

(noun)

Nominative, neuter, singular of dāna

dāna - gift, giving, donation, charity, liberality

From root dā (to give), with suffix -ana.

Root: dā (class 3)

अध्ययनम् (adhyayanam) - the act of studying (study, reading, learning)

(noun)

Nominative, neuter, singular of adhyayana

adhyayana - studying, reading, learning, especially the Vedas

From adhi + i (to go, to learn), with suffix -ana.

Prefix: adhi

Root: i (class 2)

यज्ञः (yajñaḥ) - the performance of Vedic rituals (yajña) (Vedic ritual, sacrifice, worship)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, offering, worship, devotion

From root yaj (to worship, sacrifice), with suffix -na.

Root: yaj (class 1)

प्रजानाम् (prajānām) - of the subjects (of the subjects, of the people)

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, progeny, creatures, subjects, people

From pra + jan (to be born).

Prefix: pra

Root: jan (class 4)

परिपालनम् (paripālanam) - the protection (of subjects) (protection, governance, fostering)

(noun)

Nominative, neuter, singular of paripālana

paripālana - guarding, protecting, preserving, cherishing, governing

From pari + pāl (to protect), with suffix -ana.

Prefix: pari

Root: pāl (class 10)

धर्मम् (dharmam) - this natural law (dharma) or duty (natural law, duty, righteousness, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, virtue, justice

From root dhṛ (to uphold, support), with suffix -man.

Root: dhṛ (class 1)

एतम् (etam) - this (this, this one)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Accusative masculine singular agreeing with dharmam.

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, wrong, vice, non-dharma)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, sin, vice, irreligion, not natural law

Compound of negation 'a' and 'dharma'.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dharma – natural law, intrinsic nature, duty, righteousness, constitution
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

वा (vā) - or (or, either... or, like)

(indeclinable)

Conjunction.

जन्मना (janmanā) - by birth (by birth, by origin)

(noun)

Instrumental, neuter, singular of janman

janman - birth, origin, production, life

N-stem noun.

Root: jan (class 4)

एव (eva) - itself, indeed (just, indeed, only, certainly)

(indeclinable)

Emphatic particle.

अभ्यजयिथाः (abhyajayithāḥ) - you were born into, you acquired (you were born, you obtained, you came into being)

(verb)

2nd person , singular, middle, aorist (luṅ) of jan

Aorist Middle 2nd person singular

From abhi + jan (to be born), aorist middle.

Prefix: abhi

Root: jan (class 4)

Note: The form is ajayithāḥ from jan root in aorist middle. With abhi it's abhyajayithāḥ.