महाभारतः mahābhārataḥ - book-12, chapter-76, verse-11

सर्ववर्णैः सदा रक्ष्यं ब्रह्मस्वं ब्राह्मणास्तथा ।
न स्थेयं विषये तेषु योऽपकुर्याद्द्विजातिषु ॥११॥

11. sarvavarṇaiḥ sadā rakṣyaṁ brahmasvaṁ brāhmaṇāstathā ,
na stheyaṁ viṣaye teṣu yo'pakuryāddvijātiṣu.

11. sarvavarṇaiḥ sadā rakṣyam brahmasvam brāhmaṇāḥ
tathā na stheyam viṣaye teṣu yaḥ apakuryāt dvijātiṣu

11. brahmasvam tathā brāhmaṇāḥ sarvavarṇaiḥ sadā rakṣyam.
yaḥ dvijātiṣu apakuryāt,
teṣu विषये न स्थेयम्।

11. The property of Brahmins (brahmasva) and Brahmins themselves should always be protected by all social classes (varṇa). One should not remain in a territory where anyone would do harm to the twice-born (dvijāti).

Words meanings summery:

• सर्ववर्णैः (sarvavarṇaiḥ) - by all social classes, by all varṇas

• सदा (sadā) - always, ever

• रक्ष्यम् (rakṣyam) - to be protected, should be protected

• ब्रह्मस्वम् (brahmasvam) - property of Brahmins, sacred property

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• तथा (tathā) - and, likewise, thus

• न (na) - not, no

• स्थेयम् (stheyam) - one should stay/remain, to be stayed

• विषये (viṣaye) - in the domain, in the territory, in the matter

• तेषु (teṣu) - among them, in those

• यः (yaḥ) - who, whoever

• अपकुर्यात् (apakuryāt) - would do harm, should harm

• द्विजातिषु (dvijātiṣu) - towards the twice-born (dvijāti) (towards the twice-born, among the twice-born)

Words meanings and morphology

सर्ववर्णैः (sarvavarṇaiḥ) - by all social classes, by all varṇas

(noun)

Instrumental, masculine, plural of sarvavarṇa

sarvavarṇa - all social classes, all varṇas

Compound of `sarva` (all) and `varṇa` (social class)

Compound type : tatpuruṣa (sarva+varṇa)

• sarva – all, every, whole
  pronoun (masculine)
• varṇa – color, class, social order (varṇa)
  noun (masculine)
  Root: vṛ (class 5)

Note: Agent of `rakṣyam`.

सदा (sadā) - always, ever

(indeclinable)

Adverb of time

रक्ष्यम् (rakṣyam) - to be protected, should be protected

(adjective)

Nominative, neuter, singular of rakṣya

rakṣya - to be protected, to be guarded

Gerundive

Gerundive of root `rakṣ` (to protect)

Root: rakṣ (class 1)

ब्रह्मस्वम् (brahmasvam) - property of Brahmins, sacred property

(noun)

neuter, singular of brahmasva

brahmasva - property of Brahmins, sacred property, wealth belonging to Brahmins

Compound of `brahman` (Brahmin) and `sva` (one's own property)

Compound type : tatpuruṣa (brahman+sva)

• brahman – Brahmin, priest, sacred word, Absolute (brahman)
  noun (masculine)
  Root: bṛh (class 1)
• sva – one's own, property, wealth
  noun (neuter)

Note: Object of protection.

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

From `brahman`

Note: Object of protection, implicitly.

तथा (tathā) - and, likewise, thus

(indeclinable)

न (na) - not, no

(indeclinable)

Negative particle

स्थेयम् (stheyam) - one should stay/remain, to be stayed

(adjective)

Nominative, neuter, singular of stheya

stheya - to be stood, to be stayed, what should be stood/stayed

Gerundive

Gerundive of root `sthā` (to stand, to remain)

Root: sthā (class 1)

विषये (viṣaye) - in the domain, in the territory, in the matter

(noun)

Locative, masculine, singular of viṣaya

viṣaya - domain, territory, sphere, object of sense

From `vi-ṣi` (to settle upon)

Prefix: vi

Root: si (class 5)

तेषु (teṣu) - among them, in those

(pronoun)

Locative, masculine/neuter, plural of tad

tad - that, those

Demonstrative pronoun

Note: Refers to `dvijātiṣu`.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Subject of `apakuryāt`.

अपकुर्यात् (apakuryāt) - would do harm, should harm

(verb)

3rd person , singular, active, optative (liṅ) of kṛ

Optative form of `apakar` (to harm, to injure), from root `kṛ` (to do) with prefix `apa`

Prefix: apa

Root: kṛ (class 8)

Note: Potential mood.

द्विजातिषु (dvijātiṣu) - towards the twice-born (dvijāti) (towards the twice-born, among the twice-born)

(noun)

Locative, masculine, plural of dvijāti

dvijāti - twice-born (dvijāti), Brahmin, Kshatriya, Vaishya

Compound of `dvi` (two) and `jāti` (birth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, species, class
  noun (feminine)
  Root: jan (class 4)

Note: Indicates the object of harm.