महाभारतः mahābhārataḥ - book-12, chapter-76, verse-12

ब्रह्मस्वे रक्ष्यमाणे हि सर्वं भवति रक्षितम् ।
तेषां प्रसादे निर्वृत्ते कृतकृत्यो भवेन्नृपः ॥१२॥

12. brahmasve rakṣyamāṇe hi sarvaṁ bhavati rakṣitam ,
teṣāṁ prasāde nirvṛtte kṛtakṛtyo bhavennṛpaḥ.

12. brahmasve rakṣyamāṇe hi sarvam bhavati rakṣitam
teṣām prasāde nirvr̥tte kṛtakṛtyaḥ bhavet nṛpaḥ

12. hi brahmasve rakṣyamāṇe,
sarvam rakṣitam bhavati.
teṣām prasāde nirvr̥tte,
nṛpaḥ kṛtakṛtyaḥ bhavet.

12. Indeed, when Brahmin property (brahmasva) is protected, everything else becomes protected. And when their favor is secured, the king fulfills his duties.

Words meanings summery:

• ब्रह्मस्वे (brahmasve) - in Brahmin property (brahmasva) (in Brahmin property, concerning Brahmin property)

• रक्ष्यमाणे (rakṣyamāṇe) - when being protected, while being guarded

• हि (hi) - indeed, for, because

• सर्वम् (sarvam) - all, everything

• भवति (bhavati) - becomes, is

• रक्षितम् (rakṣitam) - protected, guarded

• तेषाम् (teṣām) - of the Brahmins (of them, their)

• प्रसादे (prasāde) - in the favor, in the grace, in the accomplishment

• निर्व्र्̥त्ते (nirvr̥tte) - when completed, when accomplished, when happened

• कृतकृत्यः (kṛtakṛtyaḥ) - having fulfilled one's duty, one whose duty is done

• भवेत् (bhavet) - would become, should be

• नृपः (nṛpaḥ) - the king, ruler

Words meanings and morphology

ब्रह्मस्वे (brahmasve) - in Brahmin property (brahmasva) (in Brahmin property, concerning Brahmin property)

(noun)

Locative, neuter, singular of brahmasva

brahmasva - property of Brahmins, sacred property

Compound of `brahman` (Brahmin) and `sva` (one's own property)

Compound type : tatpuruṣa (brahman+sva)

• brahman – Brahmin, priest, sacred word, Absolute (brahman)
  noun (masculine)
  Root: bṛh (class 1)
• sva – one's own, property, wealth
  noun (neuter)

रक्ष्यमाणे (rakṣyamāṇe) - when being protected, while being guarded

(adjective)

Locative, neuter, singular of rakṣyamāṇa

rakṣyamāṇa - being protected, being guarded

Present Passive Participle

Present Passive Participle of root `rakṣ` (to protect)

Root: rakṣ (class 1)

हि (hi) - indeed, for, because

(indeclinable)

Emphatic or causal particle

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of `bhavati`.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

रक्षितम् (rakṣitam) - protected, guarded

(adjective)

Nominative, neuter, singular of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

PPP of root `rakṣ` (to protect)

Root: rakṣ (class 1)

तेषाम् (teṣām) - of the Brahmins (of them, their)

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, those

Demonstrative pronoun

Note: Refers to Brahmins (implied from previous verse).

प्रसादे (prasāde) - in the favor, in the grace, in the accomplishment

(noun)

Locative, masculine, singular of prasāda

prasāda - favor, grace, calmness, serenity, accomplishment

From `pra-sad` (to be gracious, to be clear)

Prefix: pra

Root: sad (class 1)

निर्व्र्̥त्ते (nirvr̥tte) - when completed, when accomplished, when happened

(adjective)

Locative, masculine, singular of nirvr̥tta

nirvr̥tta - accomplished, completed, finished, happened

Past Passive Participle

PPP of `nir-vr̥t` (to turn out, to come to pass, to be completed)

Prefixes: nis+vr̥t

Root: vr̥t (class 1)

कृतकृत्यः (kṛtakṛtyaḥ) - having fulfilled one's duty, one whose duty is done

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one who has accomplished his purpose, one whose work is done, having fulfilled one's duty

Compound of `kṛta` (done) and `kṛtya` (duty/what is to be done)

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  PPP of `kṛ` (to do)
  Root: kṛ (class 8)
• kṛtya – duty, action to be done, proper thing to do
  noun (neuter)
  Gerundive
  Gerundive of `kṛ` (to do)
  Root: kṛ (class 8)

Note: Predicate adjective, agrees with `nṛpaḥ`.

भवेत् (bhavet) - would become, should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

Note: Potential mood.

नृपः (nṛpaḥ) - the king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of `nṛ` (man) and `pa` (protector, from `pā` to protect)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  agent noun
  From root `pā` (to protect)
  Root: pā (class 2)

Note: Subject of `bhavet`.